اسمِ اعظم کے وہ اسرار کو پا لیتے ہیں
’’عشقِ سرکاؐر جو سینے میں بسا لیتے ہیں‘‘
نعمتِ عُظمیٰ کا فیضان انہیں ملتا ہے
جو درِ قدس پہ دامن کو بچھا لیتے ہیں
اُن کو آتے ہیں نظر نورِ ہدیٰ کے جلوے
خاک طیبہ کی جو آنکھوں میں لگا لیتے ہیں
ہر صحابیؓ کا یہ مسلک ہے کہ رودادِ الم
جنؐ کی سُنتا ہے خدا اُنؐ کو سُنا لیتے ہیں
روزنِ چشمِ تصوّر سے اُنہیںؐ دیکھتے ہیں
دوریوں میں یوں حضوری کا مزا لیتے ہیں
شوقِ طیبہ کا شجر سوکھنے کب دیتے ہیں
اشکِ ہجراں کا اِسے پانی لگا لیتے ہیں
اُن کی سانسوں میں بسی خلدِ بریں کی خوشبو
شہرِ طیبہ کی جو عرفانؔ ہوا لیتے ہیں
This study was undertaken to (i) identify the relationship among personality traits, self-esteem and desire for fame and (ii) to explore the relationship of personality traits and self-esteem in prediction of desire for fame in TikTok makers. The sample was recruited through the snowball technique and consisted of 200 TikTok makers of Pakistan. The following internationally standardized scales were used: The Big Five Inventory, The Rosenberg Self-esteem Scale (1965) and The Desire for Fame Scale. A significant positive correlation was found between (1) openness, (2) extroversion, (3) agreeableness, (4) conscientiousness, (5) self-esteem and (6) desire for fame. Additionally, neuroticism correlated negatively with the six mentioned variables; and self-esteem significantly predicted desire for fame. Females scored higher in extroversion, agreeableness, conscientiousness and self-esteem; whereas males scored higher in neuroticism. Also, higher levels of self-esteem and desire for fame were found in those who had increased frequency of making TikTok videos and those who belonged to big cities. In conclusion, personality traits, self-esteem and desire for fame significantly correlate with each other in TikTok makers. Researchers, social media activists, students, psychologists, and counselors can benefit from the findings of study.
This study explored the possibilities of creating a gender equitable learning environment in one of the Early Childhood Education (ECE) classrooms in Karachi, Pakistan through a Collaborative Action Research (CAR). The actions, reflections and retrospections were guided by the Feminist poststructuralist theoretical lens throughout the study. Two ECE teachers and 43 five year old (23 girls and 20 boys) children participated in this collaborative action research which was conducted in a non-for-profit private school. Various data collection strategies were used throughout the study. This included in-depth interviews, dialogues, observations, pre and post observation discussions with the teachers and reflective dialogues during and after drawings, stories, play, games with children. The participating teachers and I maintained reflective journals as part of our commitment to reflexivity during the study. An analysis of the discourses and discursive practices of participating ECE teachers and children revealed that initially both the groups positioned themselves within the essentialist discourse of gender and viewed gender as part of biological sex determinism. However, feminist poststructuralist methods such as deconstruction through reading and discussing literature, dialogues, critical actions and reflections helped the participating ECE teachers to expand their theoretical and practical repertoire regarding gender equity in early childhood. This enabled the teachers to disrupt the processes of promoting stereotypical masculine and feminine traits and oppressive gender relationships among children in the classroom. Cross case analysis of the five focused children revealed that collaborative efforts, critical actions and reflections enabled us (teachers and myself) to destabilize the hegemonic ways of being boys; deconstruct femininity and celebrate gender risk taking among both girls and boys. Hence, the study indicated possibilities for transforming the classroom learning environment in the context of ECE in Pakistan. The cyclical process of critical actions and reflections in the study revealed that a combination of child initiated and teacher/researcher led activities worked as appropriate pedagogical strategies to create a gender equitable learning environment. The strategies such as storytelling, dramatization of stories, opportunities of cross gender play, group discussions, dialogues and conversations about gender were particularly illuminating for effectively engaging young children inside and outside the classroom. The research process further revealed that teachers' and children's gender discourses were highly influenced by the complex intersection of their multiple identities. Therefore, the study emphasized the importance of closer bonds with children's families to strive for transformational changes in children's feeling, thinking and practicing of gender differently in the patriarchal