تعداد ازواج پر الزامات
اعتراض نمبر۱۴۳
۱: فلپ اسکاف کہتا ہے کہ ان کی تعدد الازواج جنسیت پرستی کے سبب تھی اور اولادِ نرینہ کی خواہش میں عمر کے ساتھ ساتھ شدت آتی گئی۔ ( امہات المومنین اور مستشرقین۶۸)
۲: ’’ول ڈیوراینٹ‘‘ اپنی کتاب ’’ دی ایج آف فیتھ ‘‘ میں انتہائی غیر منصفانہ طور پر پیغمبر کو جنس پرست انسان لکھتا ہے۔
۳: نابیہ ایبٹ اپنی کتاب ’’ عائشہ محبوبہ محمدؐ میں آپ کو جنس پرست بیان کیا ہے ( معاذ اللہ) (حوالا بالا)
جواب:مستشرقین وہ تمام سیاسی، اخلاقی،سماجی وجوہات اور اسباب کو آسانی سے فراموش کر دیتے ہیں جن کی بنیاد پرنبی کریمؐ نے تعدد الازواج کی زندگی بسر کی۔یہ انتہائی اہم بات کہ آپؐ سے قبل اس دنیا میں تشریف لانے والے انبیاء کرام تعدد الازواج کی نہ ہی مخالفت کرتے بل کہ اسے اپنا تے ہیں لیکن مستشرقین سابقہ پیغمبروں پر حرف زنی نہیں کرتے کیوں؟ آپؐ ہی کو نشانہ تنقید بناتے ہیں کیوں؟ اس سے غیر جانب دار اور دانش مند شخص بہ خوبی اندازہ کر سکتا ہے کہ یہ لوگ اسلام اور پیغمبر اسلامﷺ سے کتنی نفرت کرتے ہیں۔ کوئی نبی تعدد الازواج کی نفی نہیں کرتا بل کہ وہ کئی خواتین سے شادیاں کرتے ہیں۔حتیٰ کہ مسیح ؑ کے بارہ میں ہے کہ وہ بھی تعدد الازواج کو روا رکھتے ہیں۔یہ لوگ کسی نبی پر جنس پرستی کا الزام نہیں دھرتے لیکن آپؐ کی ذات کو ایسے بے بنیاد الزام لگا کر معاف نہیں کرتے کیوں؟
اعتراض نمبر۱۴۴
۱۔ مستشرقین اسلام کو شہوانی مذہب سمجھتے ہیں ۔
۲۔ویل ڈیورانٹ پیغمبر اسلام (ﷺ) کو جنس پرست لکھتا ہے ( نقل کفر کفر نباشد ) امہات المومنین اور مستشرقین ۔۶۹)
جواب:اسلامی عقائد اتنے مضبوط اور سکون پرور ہیں کہ جہاں بھی ان کو اختیار کیا گیا وہاں صدیاں بیت گئیں...
Reformation of society and ways of training has been discussed by political experts of all the times. Seminars are also conducted on these subjects in every nook and corner of the world. The experts have led emphasis on training besides Islamic education and training. It indicates that the society cannot be reformed until elements of training are not incorporated into it. Thus, Prophets also stressed upon training besides preaching for the social system. It was the result of training that those Arabs who were enemies to one another became brothers to one another. Owing to this taring oriented education, women were given due rights in the society
The concept of democracy is a set of contestable yet elastic notions about human interaction in a diverse and ever changing socio-political set up. Like many other socio-political concepts democracy has also been used ambiguously by political as well as non-political elements to serve their own vested interest. However, there is a general agreement that the democratic practices of deliberation and participation by the people can be strengthened through education. In this study, I focus on the school as an institution that has been used as an instrument to promote certain ideologies and forms of regimes ranging from democratic ideals and participatory norms to orthodox military and religious ethos. The basic purpose of this study is a critical examination of teachers' conceptualisation of democracy and its enactment in secondary schools in the context of Pakistan. In other words the study attempts to unpack and explain the teachers' theoretical and practical positioning' about democracy and how such positioning is mediated by curriculum directions and pedagogical trends in government and private sector schools. The study involved a multi-method design of data collection and analysis, starting with a survey method and then to deepening understanding by using critical ethnographic methods. For the purpose of the survey a questionnaire was developed using a 5-point-Likert scale ranging from 'strongly disagree' through 'neutral' to 'strongly-agree' along with five open-ended questions. The survey study spread over a period of two months covering 80 secondary schools from government and private sector in the city of Karachi, Pakistan. The overall response rate was 80% as 320 teachers out of targeted 400 completed the questionnaire. The Principal Component Analysis (PCA) was used to extract 'factors', which were interpreted by computing factor loadings, mean score, and standard deviation values. In addition, responses to the open ended questions were analysed using frequency distribution and percentage scores to identify major trends. During the second phase of the study, critical ethnographic methods of semi-structured interviewing, observations, and document analysis were applied to generate data with the participation of four teachers from selected government and private sector schools. The study was completed in three stages; first compiling the primary records for preliminary reconstructive analysis and second a dialogical data generation and reconstruction of theories. At a third stage, results obtained from the survey and the ethnographic interviews and observation were synthesised to elicit findings and conclusions. The study demonstrates that the teachers' conceptualisation of democracy