چلو.....پھر"
چلو اب "عرصہء ہجرت" میں مدت لے کے آئیں...
چلو گھر لوٹ جائیں،
چلو بارش کو رنج-رائیگانی سے بچائیں...!
چلو ہم بھیگ آئیں،
چلو پیروں سے لپٹے راستوں کو پائمالی سے بچائیں...!
چلو منزل کو اب گھر لے کے آئیں،
چلو منظر کی ویرانی سے آنکھوں کو بچائیں...!
چلو خوابوں کو ان میں لا بٹھائیں،
چلو آئینے کو بے چہرہ لوگوں کی رفاقت سے چھڑائیں...!
چلو ہم خود کو اس کے روبرو لائیں،
چلو اب منجمد رشتوں کو تجدیدِ تعلق سے جگائیں...!
چلو "دل اوک" میں جذبوں کی تھوڑی دھوپ بھر لائیں،
چلو کم مائیگی میں مبتلا لفظوں کی قسمت جگمگائیں...!
چلو ان میں تمہارا "نام" رکھ آئیں،
چلو پھر عشرتِ ابر-رواں سے حظ اٹھائیں...!
چلو پھر حسرت-کوزہ گراں کو آزمائیں،
چلو اپنی دعا کو نارسائی کی اذیت سے بچائیں...!
چلو باب-دعا "خود" کھول آئیں،
Textbooks produce specific minds so are believed the best way to promote peace and harmony in a society. Policymakers draw ideological lines for specific goals and educate the coming generations through the contents of the textbooks. Whatever agenda a nation has, peace and social harmony cannot be compromised so syllabi mean to promote nationalism along with integration. Although history and social studies textbooks address coexistence and tolerance but even then many writers share their reservations about some points. K K Aziz (1993) in Pakistan castigated the governments and the textbook authors on ‘distortion’ of the historical events and deleting important segments of history from the syllabi. Mariam Chughtai shared her reservation regarding the textbooks being published in Pakistan. Romila Thapar in India raised objections against the BJP government’s effort of ‘religionising the syllabi’ and tried her best to introduce non-communal approach based on social harmony in the textbooks while writing history books but her effort remained a mere desire because the ‘religiously’ extremist political party occupying the main corridor of the national government and having no compatibility with her ideas refused to accept the undisputed historical facts. Dr. Mubarak Ali opined while writing on the textbooks that ‘defective textbooks create a defective mindset. Ideology limits people from acquiring new knowledge in order to understand the fast changing world’ (Dawn, April 16, 2016). ‘National History’ reflects national point of view to produce a generation who represents some specific land, culture, religion, political ideology, art and social ethics. Children are taught to grow with their own culture, religion and social norms. This study finds that syllabus of the subjects of History and Pakistan Studies produced by the Punjab Curriculum and Textbook Board (PCTB) aims at educating the ‘national interpretation of history along with respect for other religious groups’ to the posterity therefore no gaps seem in the textbooks of History and Pakistan Studies. Criticism arises mostly on the old textbooks while the PCTB had revised the textbooks massively and all the historical periods including Indus Valley Civilization, ancient India, Sikh rule, etc. Are being taught at the school and college level. The ‘history textbook’ is not a ‘history’ rather it offers interpretation of the historical events. This article further pinpoints some issues such as communal interpretations in the British India, space in the textbooks, administrative, social, political and religious narrations, and the undeniable position on nationalism and patriotism which cannot be overlooked. The textbooks are playing their role in promoting social harmony and this policy has resulted in a coexistence, tolerance and peace in the society.
Conflict is an integral part of school life where a number of people come together for common goals but with different personal beliefs, values, needs, capabilities, emotional intelligence and interests. When these differences are expressed or intervened by individuals, conflicts arise. Being an interesting area of investigation and my own personal engagement as a community leader with conflicts, I ventured to study conflicts in schools and how they are viewed by the immediate stakeholders i.e. head teachers and teachers. The purpose of the study was to explore the head teachers' perceptions and strategies in dealing with conflict at secondary schools in a rural context. To conduct this study, qualitative research paradigm best suited the purpose, and within that paradigm case-study was a more suitable method to investigate the area. The study was conducted in a rural setting, namely Gojal, a scenic place in the recently established province of Gilgit-Baltistan. The research participants, two head teachers and five teachers, were invited to the study from the public and private secondary schools. Data were gathered through semi-structure interviews, observations and document analysis. Data were then analyzed for themes, and sub themes, which then led to findings of the study. The findings revealed that private and public school head teachers perceive conflicts differently. The private school head teacher perceives conflicts as beneficial for personal and school improvement while the public head teacher thought that conflicts are good in a very rare case and it has negative consequences for staff relations, so it should be avoided. Both the head teachers used different strategies to deal with conflicts according to the nature and situations of the conflicts. The study makes a humble contribution to the body of knowledge on conflict management and resolution strategies of school heads in the context of rural areas of Pakistan.