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Japanese Kaizen and its Implementation in Selected Industry

Thesis Info

Author

Muhammad Alamgir Chaudhary

Department

Department of Mechanical Engineering, UET

Institute

University of Engineering and Technology

Institute Type

Public

Campus Location

UET Main Campus

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2002

Thesis Completion Status

Completed

Page

99 . : ill, table, grah, 28 cm.

Subject

Engineering

Language

English

Other

Hardcover.; includes bibliographical references & index.; Call No: 621 A 31 J

Added

2021-02-17 19:49:13

Modified

2023-01-07 20:35:57

ARI ID

1676712510610

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جیدی یاد توں جان لکائی ہوئی اے

جیہدی یاد توں جان لکائی ہوئی اے
اوہو یاد ہر ویلے ای آئی ہوئی اے
دکھ گھل دے سارے ول ساڈے
پنڈ دکھاں دی مہُرے ای چائی ہوئی اے
دکھ درد دا نہیں احساس کردے
یاری بے درداں نال لائی ہوئی اے
جان جندڑی روح تے دوس کوئی نہیں
ہر شے ای ایتھے پرائی ہوئی اے
تیری یاد وچ وقت جو گزر جاوے
اٹھے پہر دی ایہو کمائی ہوئی اے
چور چوہدری جگ نوں مت دیندے
عقل مند دی جگ ہنسائی ہوئی اے
موڑ پرت مہار ہن ول ساڈے
سنیا ہے بہار وی آئی ہوئی اے

قرآن كا سات حروف پر نازل ہونا

According to Hadith literature, the Quran is revealed in seven Ahruf, the plural of harf. Ahruf are distinct from Qira'at. This is a very momentous and lengthy topic, indeed, one of the most complicated discussions on the sciences of the Qur’an. It is very difficult to discuss it in full details in this work but the important things about it are being presented in this article. The first problem we face with this Hadith is what is meant by the Revelation of Qur’an on Seven “Ahruf”? We find a great deal of difference of opinion on this subject. Up to thirty five different views have been quoted by Ibn al-‘Arabi and others. Some of the popular views are quoted in this article. The context of these narrations indicates clearly that the word ‘seven’ does not denote an unspecified large number but it denotes the specific numerical value ‘seven’. Hence, in the light of these narrations this view (that seven means more than that) does not hold good and the majority of scholars reject it. In the vast collections of Hadiths, we do not find any mention of difference in the Qur’an other than that accounted for in “ahruf”. How then may we explain differences in reading and “ahruf”? I have not been able to find a satisfactory answer to this confusion with the advocates of this theory.

Antecedents of Individual Readiness for Change with the Moderating effect of Behavioral Resistance to Change in Software houses of Islamabad Pakistan

The aim of this study is to contribute to the growing research of meaningful individual readiness for change. These topics have attracted interest both in the academia and in the wider public during the last decades. This is due to a growing research in positive psychology and positive organizational scholarship and because increasingly many people want to experience their work as meaningful. My aim is to understand the sources of meaningful work and how do employees actively change themselves according to the rapidly changing environment so that their work to become more meaningful. The target group is software engineers (programmers and developers) working at software houses of Evacuee Trust Islamabad Pakistan. It is an interesting study target as there is no research of this profession and this level of employees related to meaningful work. The perspective of this study is individual readiness for change, and this study aims to understand how meaningful Leadership. Organizational commitment and organizational culture with the moderating effect of behavioral resistance to change are connected to employee readiness for change.