ریشم بننا کھیل نہیں
ناطق کی نظموں کے مجموعہ کو سانجھ پبلی کیشنز لاہور نے 2019ء میں ’’ریشم بننا کھیل نہیں‘‘ کے نام سے شائع کیا۔تینوں کتابوں کے دیباچے بھی اس مجموعہ میں شامل ہیں۔یہ مجموعہ قارئین کیلئے ایک نادر تحفہ ثابت ہوا،الگ الگ مجموعوں کو پڑھنے کی بجائے سارا متن ایک ہی مجموعہ میں قارئین کی دلچسپی کو دوبالا کرنے کیلئے شائع کیا گیا۔یقیناًیہ ایک عمد ہ کاوش ہے۔فہمیدہ ریاض لکھتی ہیں کہ:
’’علی اکبر جواں سال ہے اور ایوان ادب میں دلربا شان سے داخل ہوا ہے۔اس کا بے خوف مشاہدہ ادب کیلئے مسرت کی نوید ہے اس کی شاعری میں بھڑکتے ہوئے شعلے چہاراطراف کو خاکستر کرتے نظر آتے ہیں۔‘‘(7)
ریشم بننا کھل نہیںایسا معلوم ہوتا ہے کہ انہوں نے اپنی ایک ایک نظم سے یہ ریشم بنا ہے۔تینو ں کتب کو ایک ہی جلدمیںلے آنا کوئی آسان کام نہیں تھا۔ قاری کے لئے مسرت کی گھڑی ہے کہ اسے ناطق کی شاعری کو ایک ساتھ پڑھنے کا موقع ملا۔ یقیناً یہ ایک عمدہ کاوش ہے۔
Mufti Muhammad Shafi's tafseer is an important and educational extract in the Quranic field. Tafseer Muarif ul Quran has its own relevance and rank amongst others. This tafseer concentrates on current fiqhi issues and gives their solutions with strong signs It is also discussed social issues of the society. This article examines the fiqhi style and qualities of Mufti shafi "especially the study of Surah Noor" which are prominent factors of the Tafseer. This Tafseer has converted difficult terms and words into easy ways and elaborated Quranic verses with Hadith and old translations.
The term ‘Turkish model’ first appeared in the academic and media discourse during the post - cold war days, in order to show a direction to the newly independent Central Asian states, searching for a new identity for themselves under new circumstances. Turkey, as a secular Muslim state having old ties with Central Asian region was presented as a model for the region. Later, the post 9/11 global scenario once again brought the idea of the Turkish model in the limelight. At a time when the global war on terror was seen as an evidence of an inevitable clash between Islam and the West, the idea of the Turkish model showed the possibility of reconciliation between the two. Turkish model as a bridge across Islam and the West generated further academic interest as a new conservative democratic party AKP came to power in Turkey. The new party had Islamist roots, yet it advocated a liberal democratic agenda. The phenomenal economic success of Turkey in the following years enhanced the academic and media interest in the case of Turkey. Later, as the Arab Spring revolutionized the political context of the Middle East, Turkish model became a popular idea amongst the Arab masses protesting in the streets. The popularity of the idea however, sharply declined in the following years due to rising political instability in and outside Turkey. The current study examines the case of the idea of the Turkish model through the theoretical lens provided by the clash of civilizations narrative. It makes an extensive examination of the historical context of the idea. Then it undertakes a cross sectional, comparative discourse analysis of the idea of the Turkish model as constructed by academics from the West, the Muslim world and Turkey. The study also includes a longitudinal analysis of the academic construction of the idea of the Turkish model during 2002-2014. The study finds that contrary to the clash of civilizations narrative, the academic discourse from the West, the Muslim world and Turkey tend to present similar ideas on and around the Turkish model. It is compatibility rather than a clash of ideas which emerges as a dominant trend in the academic discourse across civilizations.