حسن فانی اے
بہتے ناز کریندیئے کڑیئے ناں کر اتنا شور
سسی وی سی ناز کریندی، رُل موئی بھنبھور
کڑیئے فانی حسن تے ناں ہوئیے ایڈا مغرور
جد وی جوبن ٹٹنا تینوں ہونا دکھ ضرور
کسے ناں تینوں پچھنا بھاویں دنیا دی توں حور
جو بنیا اوس ٹٹنا ایتھے ہونا ہور دا ہور
ہیر سیال نے رانجھے دے نال عشق نبھایا اے
مجھیں باراں سال چرائیاں ، نالے چاک اکھوایا اے
عشق چ اوڑک جوگی بنیا، بوہتا دکھ اٹھایا اے
قیدو نے تاں مڑ وی نہیں سی چھڈیا اوہدا کھور
سوہنی ایتھے عشق دی ڈاہڈی لاج نبھائی اے
دلبر تے جند واری، ناں ای اکھ پرتائی اے
اس دنیا دے کچے گھڑے نے جان گنوائی اے
گوتے کھاندی رہ گئی ، نہ کوئی چلیا اوہدا زور
قادریؔ سائیں عشق ماہی وچ ہوئے ڈاہڈے خوار
دلبر باہجھ نہ دل نوں کدھرے آوے چین قرار
سوہنا سانول جے کر مینوں جھلک دیوے ہک وار
موہنجھ منجھاری ، کرماں ہاری منگساں نہ کجھ ہور
Islam orders to obey the ruler and not to indulge in activities that may cause disruption & instability of an Islamic state. This research discusses rules & regulations based on sīrah about rebellion (khurūj), and relevant topics from Islamic Jurisprudence. The basic question of this research is whether revolt against the ruler is permissible and what would be the punishment? This research elaborates four types of rebellion. Rulings of Muslim scholars regarding rebellion are subjected to the different positions of rulers. According to all school of thoughts the khurūj is not permitted if the ruler is lawful and serving his community with justice. In contrary, there is difference of opinions about the tyrannous and iniquitous ruler. This article concluded that majority of Muslim Scholars do not permit khurūj in any case, some others laid down very strict conditions in this regard.
Islam being a comprehensive way of living, always thinks of the wellbeing of humanity. It came up with unity, peace, progress and prosperity. Its basic tenets are set down on the basis of solid and broad vision. That is why Islam has evolved constantly among Muslim Ummah. After the demise of the Holy Prophet (PBUH), due to the political situation, social disintegrations and sectarianism, the basic teachings were not fully followed and there came obstacles in the implementation of these universal principles. As a result the fundamental principles of Islam were neglected due to little differences in their beliefs. The minor variances were given more importance and the universal principles were disowned, so the Muslim society could not remain united even about their mutually agreed points and principles which were essential to keep Muslim society intact. Consequently, Muslims failed to save their gratitude and dignity. However there were, some intellectuals and lovers of Islam, who struggled to bring forth the commonalties of Muslim's sects to promote unity and regain the lost dignity of Muslim Ummah. Their contributions to the cause of Muslim's unity are immense which are included in this study. "Fiqh.e Moqarin" as a term, "Majma.e. Jahani.e. Tagreeb Bein.ul Madhahib" as a foundation and "Intra Faith Dialogues" a thought provoking series of dialogues, which were aimed at bringing various school of thoughts closer. This research is also a humble effort to put forward the prevailing resemblances of Islamic jurisprudence among the major five school of thoughts, so it may bring harmony, peace, affluence and tolerance to each other's ideas and beliefs. It is also intended for bridging the gaps and end up the ideological infighting among Muslims.