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Automated Home Security System [Mcs Programme]

Thesis Info

Author

Arif Dar; Majid Ali Babar; Sajjad Afzal

Department

University of Management and Technology

Program

MCS

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2003

Thesis Completion Status

Completed

Page

182 .

Subject

Home & Family Management

Language

English

Other

Report presented in partial requirement for MCS degree Advisor:; EN; Call No: TP 643.16 MAJ-A

Added

2021-02-17 19:49:13

Modified

2023-01-08 14:46:40

ARI ID

1676712967994

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سیدنا علی المرتضی رضی اللہ تعالیٰ عنہ

سیدناعلی المرتضی رضی اللہ تعالی عنہ
کعبہ کی حرمت مترشحّ ہے، جس کو طواف کعبہ کی سعادت حاصل ہوجائے ، اُس کو دیگر شخصیات میں ایک ارفع مقام مل جاتا ہے۔ کیوں کہ صاحب ایمان طوافِ کعبہ سے حج وعمرہ کی سعادت حاصل کر لیتا ہے۔ دنیا کے کونے کونے سے قریہ قریہ سے کو چہ کو چہ سے آئے ہوئے حضرات مناسک ِحج وعمرہ ادا کرتے ہوئے اپنی قسمت پر نازاں نظر آتے ہیں کوئی سیّد ہے تو وہ بھی مطاف میں موجود، کوئی افغانی ہے تو وہ بھی مطاف میں موجود ،کوئی ایرانی ہے تو وہ بھی کبھی حجرِ اسود کے سامنے سے گزرتا ہے،کبھی مقامِ ابراہیم پرنوافل ادا کرتا ہے۔ ان سب مقامات کو جو عظمت ملی ہے وہ کعبہ معظمہ کی وجہ سے ہے، ان مقامات مقدسہ کے علاوہ ایک نابغۂ روزگار ہستی ایسی بھی ہے جس نے کعبہ شریف کے اندر جنم لیا ہے اور وہ سیّدنا علی المرتضیٰ ص (مولودِکعبہ ) ان کو نہ صرف قربتِ کعبہ میسر آئی بلکہ کعبہ کے اندر پیدائش کی سعادت بھی حاصل ہوئی۔
کسے را میسّر بجز ایں سعادت
بہ کعبہ ولادت بہ مسجد شہادت
شہنشا و اقلیم ولایت ، منبع علم و عرفاں، راز دارِ محبوب ِخدا، مشکل کشا، مخزن صدق وصفا سیّدنا علی کرّم اللہ تعالیٰ وجہہ الکریم ۱۳رجب ۳۲ سال قبل از ہجرت بروز جمعۃ المبارک بز م ہستی میں رونق افروز ہوئے۔ (ضیاء الواعظین)
آپ ص کا نام علی رکھا گیا آپ کی کنیت ابوالحسن اور ابو تراب ہے۔ آپ وادی بطحا کے نامور سردار اور اہل حرم میں معزز ترین فردابوطالب کے فرزندِ ارجمند ہیں۔ آپ صکی والدہ ماجدہ فاطمہ بنت اسد بن ہاشم ہیں، آپ صفاطمہ بنت اسدسے بے انتہا محبت فرماتے تھے۔ بعداز ہجرت مدینہ منورہ میں حضرت فاطمہ رضی اللہ عنہا نے وفات پائی تو حضور...

العقوبات المالیة وسقوطها فی ضوء القرآن والسنة والقانون الوضعی

Allah has established punishments for many sins in this world. The one who goes through these punishments during his lifetime will be exempted in the next world. These punishments are implemented through "atonement", "qiṣāṣ", "blood money", "imprisonment", "salb (administrative boundaries)". According to Islamic jurisprudence the judge administers, many physical punishments for the criminal, according to the best of his knowledge. Muslim Jurists and scholars divided these punishments into four categories: Taking in custody Imprisonment Reprimand or chastisement Counseling

Practice and Politics of Corporal Punishment in Schools: A Case Study of District Peshawar, Pakistan

The practice of corporal punishment against children is a common phenomenon around the world. This study examined the phenomenon of corporal punishment in schools of Peshawar, Pakistan as very minimum research has been carried out on this issue in Pakistan. Previous studies proved that the practice of corporal punishment is associated with numerous negative impacts on children whilst others indicate positive impacts. The present study addressed a range of dimensions from physical to psychological and from sociological to religious doctrine, which are linked with the phenomenon of corporal punishment. The research was conducted in Peshawar, Pakistan. Due to the sensitive nature of the topic in Pakistan, the selected methodology was qualitative, adopting a purposive sampling technique for participant selection. A sample of fifty interviewees was achieved; ten each of teachers, parents, child psychologists, religious scholars and non government organization workers. Data was collected through in-depth interviews using an interview guide. To enhance validity and reliability data was triangulated with field notes and analysis of relevant policy documents and the research literature. Informed consent was obtained from each participant and data anonymity and confidentiality was ensured. Applied discourse analysis of interview data found that participants were supportive of the practice of corporal punishment in some cases. Cultural acceptability, personal experience in the past, achieving academic goals, lack of awareness, illiteracy, religious factors, anger, work stress, school environment, teacher’s frustration and teachers lack of understanding of child behaviour are some of the main causes of corporal punishment practice. Negative impacts of corporal punishment on children were also recognized by respondents. These included; an increase in anti-social behaviour and aggression, escalation to physical abuse, spoiled creativity, lack of courage, anxiety, depression, frustration, poor academic achievement, criminal tendencies, promoting a culture of violence and drop out from school. Conversely, some participants consider corporal punishment beneficial for adult respect, obedience and the achievement of academic goals. The study provides research based policy recommendations for abolishing corporal punishment from schools including; educational system reform, mass awareness, teacher training programmes, promoting alternative methods for behaviour modification to teachers and parents, strengthening of parents-teachers council, dealing with teachers own frustration, following the real meaning of Islamic teaching, effective legislation and implementation, opening up complaint mechanisms, effective monitoring, evaluation and accountability, prioritizing child rights, enhancing government interest in child education, advocacy seminars on child rights, promoting a culture of rewards and appreciation in schools and appointing Social Worker’s and Child Psychologists to support the strategy. This combination of measures will be helpful in dealing with the practice of corporal punishment in schools of Pakistan.