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Speech Express [Mcs Programme]

Thesis Info

Author

Faisal Irshad; Faisal, Muhammad; Hatib Minhas, Muhammad

Supervisor

Shahbaz Ahmad

Department

University of Management and Technology

Program

MCS

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2003

Thesis Completion Status

Completed

Page

106 .

Language

English

Other

Report presented in partical requirement for MCS degree Advisor: Shahbaz Ahmad; EN; Call No: TP 006.454 FAI-S

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676712971871

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باب ششم: فکر اقبال کے شاعرانہ اسالیب

اقبال کی شاعرانہ شخصیت کی کلید دریافت کرنے نکلیں تو اسالیب کی نئی کہکشاں ہمارے سامنے آجاتی ہے۔ یہ اقبال کا فن ہے کہ فلسفے کو شاعری کی راہ پر چڑھا دیا۔ اقبال کو نہ لکھنوی دبستان کی پرواہ تھی اور نہ ہی دلی سے غرض ۔ اقبال شاعری کے حوالہ سے ایک خاص نقطۂ نظر رکھتے تھے۔ آپ نے اپنی شاعری سے قوم کو بیدار کرنے کا فریضہ انجام دیا جو ہر شاعر کےبس کی بات نہیں۔
ان نیک مقاصد کے لیے آپ نے فلسفہ خودی متعارف کرایا اور اس کی تکمیل کے لیے بے خودی کا فلسفہ پیش کیا۔ اس طرح فرد اور ملت کا باہم تعلق مضبوط کیا۔ اقبال نے اپنی فارسی شاعری کے ذریعے پورے ایشیاء میں بیداری کی لہر دوڑادی اور مغرب کی غلامی سے نجات کے لیے قوموں کو بیدار کر دیا۔یہ سب کام اقبال نے اندرونی جذبہ بیدار کرنے سے کیا صرف بیرونی جذبے سے قو میں انقلاب کے لیے کھڑی نہیں ہوتیں۔ لوگوں کے دلوں میں آزادی کی لہر پیدا کی پھرانقلاب کے لیے لوگ آگے بڑھنے کے لیے تیار ہوئے۔ اقبال نے اپنی شاعری کو ان نیک مقاصد کے لیے استعمال کیا۔
اقبال کی شاعری زبان و ادب کا بھی بہترین نمونہ ہے۔ اقبال نے اس میں اجتہادی فیصلے بھی کیے ہیں کہیں مقطع میں تخلص سے گریز تو کہیں مطلع سے گریز ۔ گویا مقطع کے بغیر ہی غزل ۔ اس طرح پوری غزل میں نظم کا انداز یا پھر تظلموں میں غزل کا انداز مگر اقبال نےشاعرانہ اسالیب کا استعمال نہایت ہی عمدہ انداز سے کیا ہے۔ کوئی بھی فن کا ر اپنے مطالعہ اور اپنے فن سے اپنی شاعری کو دلکش بناتا ہے مگر اقبال کا مقام ان فن کاروں سے کہیں زیادہ بلند ہے جو روزانہ شاعری کرتے نظر آتے تھے۔ اقبال ایک پیام...

زیارت قبر رسولﷺ،جمہور اور شیخ ابن تیمیہ Sheikh Ibn-e-Taymiyyah’s Distinction on the issue of the traveling to visit the tomb of the Holy Prophet ﷺ

Shaykh-ul-Islam Ahmad bin Abdul Haleem alias Ibn Taymiyya (661-728 AH) is one of the great personalities whose far-reaching effects of his thoughts and opinions have been felt in every age. The issues, on which Allama Ibn Taymiyya has a different opinion, are the result of his such research as well as liquidation, wisdom, Ijtihad and continuous consideration as well as deliberation which have been based on Quran and Sunnah, the interaction of companions and speculation. In his Ijtihadi issues, there is a collection of evidence and proofs related to the Quran and Sunnah. Most of Ibn Tamiya’s dissent is of a jurisprudential and principled nature. Some of these dissents are against the consensus of the Ummah. Some are against the religion of the four Imams, some differences are contrary to Hanbali School of thought itself and some differences are against the majority of scholars. Allama Ibn Taymiyya also has such differences in which he looks unique and distinguished from the whole Ummah. One of them is related to the pilgrimage to the tomb of the Holy Prophetﷺ. According to Islamic scholars, traveling to visit the tomb of the Holy Prophet Muhammad ﷺ is permissible and rewarding. The majority of scholars agree on this. Ibn Tamiya’s position and the difference is that if he did not intend to offer prayers in the Holy Prophet's Mosque during this pilgrimage, then it is not permissible according to most of the scholars and imams, nor has it been commanded. According to the command of the Holy Prophet ﷺ, the reason behind this is that only three mosques should be packed, namely Masjid al-Haram, Masjid al-Nabawi, and Masjid al-Aqsa. After the Prophet of Islam, there is room for disagreement with the words and deeds of everyone in Islamic thought. Almost all the great scholars have disagreed with this position and have refuted it with arguments. But their other religious and national services cannot be ignored based on this distinction. In the article under discussion, Ibn Tamiya’s position and his arguments will be critically examined in light of the views of other scholars of the ummah.

Energy Harvesting Routing in Wireless Ad Hoc Networks for Perpetual Operations

A recent trend in the design of wireless networks is to deploy small devices that are capable of operating for long time in an ad hoc network environment. In real environments, the power consumption and continuous operations is an essential component in providing seamless services to the network users. In order to mitigate the improper utilization of valuable energy resources, we introduce the concept of energy harvesting, efficient utilization and management for the networks that are operating in remote locations. Environmental energy scavenging technology is one of the potential solutions to solve the energy bottleneck issues and fulfill the requirements about perpetual operations of ad hoc networks. Due to stochastic nature of the availability of energy from the environment, the use of an efficient management mechanism is extremely important. We, therefore, in this thesis develop an energy harvesting, management model and routing protocol. The proposed model is analyzed through a novel energy harvesting aware routing protocol with extensive simulations under different energy scavenging scenarios. The results are compared with an existing harvesting aware routing protocols. The proposed energy harvesting aware routing protocol shows substantial improvement over similar routing protocols for ad hoc networks.