ﷺ
تضمین بر مشہورِ زمانہ نعت بہ قلمِ نصیر احمد اخترؔ
دمِ عیسیٰؑ نہیں دیکھا ! یدِ بیضا نہیں دیکھا !
جہاں میں چشمِ جبرائیلؑ نے کیا کیا نہیں دیکھا
جمالِ ماہِ کنعاؑں کا حسیں جلوہ نہیں دیکھا! !
جہاں دیدہ نگا ہوں نے بہت ڈھونڈا نہیں دیکھا
زمانے میں محمد مصطفیٰؐ جیسا نہیں دیکھا
ستاروں کی ضیاؤں سے زمینِ ثور کہتی ہے
قمر کی دلکشی پر خوب کر کے غور ، کہتی ہے
فلک پرکہکشاں پھر پھیل کر ہر طور کہتی ہے
نگاہِ آسماںؐ لیتی ہے بوسے اور کہتی ہے
بہت دیکھے ہیں لیکن اُنؐ سا نقشِ پا نہیں دیکھاا
فلک کی عظمتیں قربان اس کے ذرّے ذرّے پر
قطار اندر قطار آتے ہیں قدسی آستانے پر
فدا ہے رفعتِ سدرہ اسی پرنور خطّے پر
فرشتے سر نگوں پائے گئے آقاؐ کے روضے پر
رسولوں میں بھی کوئی اُنؐ کا ہم پایہ نہیں دیکھا
کوئی عنصر نہیں دوئی کا اس منظر سہانے میں
کرن سورج کی ہے ناکام اس کی مثل لانے میں
زمیں پر چلنے پھرنے میں’ دنیٰ ‘‘تک آنے جانے میں
مُسلم آپؐ کی یکتائی ہے سارے زمانے میں
کہیں چشمِ فلک نے آپؐ کا سایہ نہیں دیکھا
Divorce seems to be more socially accepted nowadays and it is the most won issue in the modern world. Divorce in the family always signals dangers and insecurity in the society. Findings have indicated that divorce has negative impact on spouses as well as the development of children in the society, and it leads to number of social problems such as prostitution by young ladies. It will be difficult for a woman to cater for all the basic needs of the child single handedly. It will grow up demoralized. He suffers different types of deprivations including parental love, care and affection. Such children grow up humiliated and heartless. They resort to various crimes such as robbery, rope, arson and other related wrong doings. It is also observed that, divorce has a negative impact on man too, men cannot really make their feelings vocal. The stress involved in the divorce can cause lack of sleep, depression, fatigue and listlessness; a divorce can have numerous psychological implications as well. The methodological approach used in this paper is descriptive, prescriptive and annalistic; meanwhile the method of data collection is historical and empirical.
A Researched and Implemented Analysis of the Meaning of Command (AMR) and Forbiddance (NAHI) (According to
the opinions of ulame e usool)
The thesis is in the field of Islamic law and within Islamic law it is specialized in the field of Usool e Fiqh. The detailed
study is based on the concept of Amr and Nahi and their meaning and application under the rulings of Usool e Fiqh.
Mostly Ahkam of Shariah in Islam hava been given in the form of those things which are under the category of
commands (Amr) and forbiddance (Nahi). That is why it is necessary to research that which is a command and
forbiddance. In this thesis firstly, the literal meanings of commands and forbiddance has been researched. Through this
research it has been proved that the literal meaning of commands (Amr) are related to "Nisbat e Irsalya or Ba'asiya
which has means the nature of the relationship between commander and commanded is to act in one direction. It has
also been proved that forbiddance (Nahi) is related to "Nisbat e Zajariya or Imsakya" which means the nature of the
relationship between the forbidder and the forbade is to refrain from acting in one direction. Also certain phrases have
been used to describe the meaning of command (Amr) and forbiddance (Nahi) which have also been researched and
explained as to their relationship to providing the meaning of Amr and Nahi.
After establishing the connection of Amr and Nisbat e Irsalya, the concept has been further researched on how to prove
the meaning of Amr for Wujoob, Istihbab, and Ibaha which are also part of Ahkam e Shariah. Similarly for Nahi it has
also been researched how to prove its meaning for Hurmat and Karaha which are also part of ahkam e shariah.
We have also discussed in the final chapter some of the different but still logical meanings of and applications of Amr
and Nahi in different circumstances which are different to the literal meaning and the rules of interpretation as given
above but still within the meaning of Ahkam e Shariah.