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Attitude of Pakistani Men Towards Information Seeking Regarding Prostate Cancer [Ma Programme] [+Cd]

Thesis Info

Author

Arsalan Javaid; Arif Ilyas

Supervisor

Mobin Ul Haque

Department

University of Management and Technology

Program

MA

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2011

Thesis Completion Status

Completed

Page

47 .

Subject

Medicine & Health

Language

English

Other

Report presented in partial requirement for MA degree Advisor: Mobin ul Haque; EN; Call No: TP 616.99463 ARS-A

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676713105440

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آٹھواں باب: روحانی نظام

یہودی روحانیت کے ابتدائی مظاہر

باب ہشتم کے اہم نکات

  1. یہودی روحانیت کا تعارف۔
  2. حزقی ایل کے روحانی تجربات۔
  3. مرکبہ یہودیت کا فروغ۔
  4. حسیدی اشکناز کا تعارف۔
  5. تخلیق کائنات کا بیان۔
  6. صفر یتزیرا، بہیر اور زوہر کا بیان۔
  7. قبالہ، اس کی ذیلی تحریکیں اور حسیدیت کا تعارف۔
     روحانیت، باطنیت، سریت یا تصوف کی اصطلاحیں عموماً ایک ایسے مخفی نظام کو بیان کرنے کے لیے استعمال کی جاتی ہیں جو مادی دنیا سے مختلف ہوتے ہوئے بھی اپنا تعلق اس سے جوڑے رکھتا ہے۔ یہودیت کا روحانی نظام بھی کم و بیش انہیں صفات کا حامل ہے۔ خدا سے تعلق، تخلیقِ کائنات پر گفتگو اور مقدس کتب کے روحانی معانی کی تلاش ایک یہودی صوفی کا نصب العین ہے۔ یہودیت کے روحانی ادوار کو زمانی اعتبار سے چار حصوں میں تقسیم کیا جا سکتا ہے:
  1. بائیبل کا دور جس میں روحانی نظریات اور تحریکیں تو دکھائی نہیں دیتیں لیکن اس دور کے مذہبی تجربات نے بعد میں آنے والے صوفیا کو روحانیت سے روشناس کروایا۔
  2. ہیکل کی دوسری تباہی کا دور جس میں ایسے روحانی نظریات وجود پانے لگے تھے جن کی بنیاد مذہب پر رکھنے کی کوشش کی جا رہی تھی۔
  3. قبالہ کا دور جس میں منظم انداز میں روحانی تعلیمات کو بحیثیتِ مجموعی بیان کیا جا رہا تھا۔
  4. حسیدی دور جس میں روحانیت سے نئے مذہبی محسوسات نے جنم لیا۔[1]

 یہودی روحانیت میں زیادہ تر مذہبی تجربات کی کوئی عقلی توجیہ پیش کرنے کی ضرورت نہیں سمجھی جاتی کیونکہ یہ خیال کیا جاتا ہے کہ ان تجربات تک عقل کی رسائی ممکن نہیں ہے۔ اس کا یہ مطلب بھی نہیں ہے کہ یہ تجربات...

قرآن کا تصور رنگ: ایک تجزیاتی مطالعہ

In the Holy Quran several names of different colours have been described, denoting various meanings. Colour is the natural phenomenon of the universal power. To understand the colours  properly, Our ancestors have undertaken their deep observation vehemently and passionately. Each colour has its own distinctive feature. The Yellow colour has been interpreted as a pleasure giving one. Similarly, if white colour, on the one hand is the metaphor for the dawn’s light, on the other hand it gives the meaning of happiness and on turning of one blind. Black colour is the natural phenomenon of the darkness of night and mourning same in the case of Green, which are used in the Holy Quran for denoting different meaning. White colour is the colour which possesses peculiarities greater in quantity than all of the other colours  followed by the derivation of some Islamic Provisions also. In this article efforts have been made to present a discourse regarding the various kinds of   colours discussed in the Holy Quran diagnosing the same from different angles.

Pharmacological Screening of Different Extracts of Tribulus Terrestris for Neurodegenerative Disorders and Other Potential Activities

Oxidative stress is predominantly involved in pathogenesis of neurodegeneration. Conventional treatments are linked to harmful after-effects. Revolutionary herbal therapeutic agents are unmet clinical need to target neurodegeneration. Steroidal saponins, alkaloid and flavonoids are key phytochemicals of Tribulus terrestris (T. terrestris) accountable for its neuroprotective medicinal peculiarity. The objective of current study was to ensure the safety and to explore neuroprotective potential of T. terrestris. Physicochemical, phytochemical and GCMS analyses were carried out for characterization of plant. Acute toxicity, sub-acute toxicity and in vitro antioxidant activity were investigated. We measured the effect of T. terrestris methanol extract in aluminum chloride induced Alzheimer’s disease model and haloperidol induced parkinsonian rats by estimating behavioral and biochemical parameters. Open field test for locomotion and exploration, passive avoidance task for learning and memory, Y-maze and elevated plus maze for spontaneous behavior, memory and anxiety , hole board test for exploratory behavior and wire hanging test for neuromuscular coordination estimation were performed in anti-Alzheimer study. Catalepsy, head dipping, ladder climbing, foot printing and wire hanging behavioral task were carried out in anti-Parkinson’s study. The level of antioxidant enzymes and acetylcholinesterase inhibitory activity were estimated on brain homogenates of both neuroprotective studies. mRNA expression of pathological biomarkers was evaluated by RTPCR. GC-MS analysis showed highest % peak area (64.19) of benzene dicarboxylic acid. Toxicity signs and mortality were not observed during toxicity studies. TTME exhibited antioxidant properties by DPPH scavenging and by reduction potential. The results showed that TTME at a dose of 1000 mg/kg significantly improved (p ˂ 0.05) aluminum chloride, haloperidol induced neurotoxicity by modulating motor dysfunctions and cognitive disabilities, normalized the biochemical alteration of antioxidant enzymes and acetylcholinesterase. Histopathological analysis revealed that TTME significantly reversed the degenerative changes, neurofibrillary tangles, neuroinflmmation and neuronal loss in the brain architecture. TTME significantly downregulated (p ˂ 0.001) the level of BACE-1, IL-1α, IL-1β, TNFα and alpha synuclein mRNA expression. We concluded that Tribulus terrestris improved behavioral and biochemical parameters and therefore it will be effective in treatment of neurodegenerative disorders via myriad underlying mechanistic pathways.