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Teachers Manual for Intermediate English Book 1 Punjab Text Book Board [Ma Program]

Thesis Info

Author

Kiran Mushtaq

Department

University of Management and Technology

Program

MA

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2004

Thesis Completion Status

Completed

Page

57 .

Subject

Education

Language

English

Other

Report presented in partial requirement for MA degree Advisor: ?; EN; Call No: TP 372.6044 KIR-T

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676713197649

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دور نبوی ﷺمیں حدود وقصاص کی عملی تنفیذ

ریا ست مدینہ اسلامی تاریخ کی مثالی ریاست ہے۔ عہد نبوی ﷺ اسلامی تاریخ کا وہ سنہری دور ہے، جس کو بلاشبہ دوسرے تما م ادوار کے لیے ایک اعلیٰ نمونہ سمجھا جاتا ہے۔ ہر دور کے مسلمانوں نے حتی الوسع اس کے مطابق عمل کرنے کی کوشش کی ۔ اللہ تعالی ٰ نے جہاں رسول اللہ ﷺ کو لوگوں کو تک پیغام حق پہنچانے کا فریضہ سونپا تھا ، وہاں لوگوں کے درمیان تنازعات کا فیصلہ کرنے کی ذمہ داری بھی آپ ﷺ کے سونپی گئی تھی۔ جب اسلام کو فروغ حاصل ہوا اور مسلمانوں کی تعداد میں دن بدن اضافہ ہوتا چلا گیا۔ اس لیےان میں تنازعات کا واقع ہو جانا بھی ایک فطرتی امر تھا۔ تاہم اس مبارک دور میں صحابہ کرام رضوان اللہ اجمعین پر تقوٰی غالب تھا اور اخلاقی اقدار پر عمل ہورہاتھا ۔ اس لیے ان کے درمیان اگر کوئی تنازع پیدا بھی ہوتا تو وہ فر یقین کو ذکر کیے بغیر اس کے بارے میں شرعی حکم معلوم کر لیتے اور پھر اس پر بطیب خاطر عمل کر لیتے ۔ بہرحال یہ بھی امکان تھا کہ اگربعض تنازعات سنگین نوعیت اختیار کرجائیں ، تو اس حوالے سے رسول اللہﷺ کو حکم دیا گیا
﴿فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّه﴾270
"(اے رسول ﷺ) لوگوں کے درمیان ان احکامات کے مطابق فیصلہ کرو کہ جو اللہ تعالیٰ نے آپ پر نازل کیے ہیں۔ "
دوسری جگہ ارشاد ہوا
﴿ وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ ﴾271
"اور جب لوگوں کے درمیان فیصلہ کرو تو عدل کے ساتھ کرو۔ "
اور پھر ان تنازعات کے فریقین کے لیے ارشاد فرمایا
﴿فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا۔﴾272
"اے رسول ﷺ تیرے رب کی قسم ! لوگ اس وقت...

Analysis of the Implementation of Patient Safety Targets at the Makassar City Regional General Hospital

The Patient Safety Goals (SKP) drive specific improvements in patient safety. These objectives highlight problematic areas of health care in a system implemented in hospitals to make patient care safer. This study aims to analyze the implementation of patient safety goals in Makassar City Hospital. This type of research is mixed methods research. The research uses a sequential explanatory strategy. The results showed that the implementation of patient safety targets based on the Hospital Patient Safety Target Standards (SNARS) at Makassar City Hospital has a good implementation of patient safety targets. The implementation of patient safety targets in terms of leadership in the Makassar City Regional General Hospital (RSUD), namely the awarding of awards has never been done, and supervision is carried out by looking at patient safety reports. In terms of human resources, training related to patient safety is still lacking and only during accreditation. Regarding policies, there are SOPs related to patient safety incidents and there is no clear sanction, only a warning. For teamwork, there is no availability of a patient safety team in the treatment room, only KMKP has a patient safety team. In addition, the implementation of patient safety goals in terms of communication, namely the existence of positive feedback given and followed up by the Patient Safety and Quality Committee (KMKP), as well as lack of socialization by KMKP, only at the time of accreditation.

Effectiveness of Female Madaris in Women’S Empowerment in Pakistan

This study explored the role of female Madaris (Islamic seminaries) in women’s empowerment in Pakhtun Society. The key aim of the study was to examine whether Female Madaris empower women or perpetuate women subordination in Pakhtun Society. The study attempted to understand and highlight how madrassah stakeholders (Muhtamim) and female madrassah graduates think of women when it comes to equality between males and females or establishing an egalitarian social structure. The study was carried out in two districts (Nowshera and Peshawar) of Khyber Pakhtunkhwa, Pakistan. The study was conducted by employing Qualitative research methodology. The study’s respondents consisted of three groups (Muhtamims/teachers, students and students’ parents). Interview guide was used as tool of data collection. The relevant data was collected through in-depth interviews (both individual and group) and personal observations in field. With an insight from interpretivism/hermeneutics, the data was analyzed and presented thematically. The overall claim that the study makes is that female Madaris in study locale produce a cluster of females for perpetuating patriarchal structure of society under the garb of religiosity. The knowledge taught in female madaris is selected knowledge that is controlled and interpreted by men for their hegemonic interest. This teaching and interpretation of knowledge from men’s perspective and its internalization by female students has led them to false consciousness. The assertion that is made is that female Madaris strengthen patriarchy and male hegemony instead of empowering women. Thus, it is concluded that female Madaris of pakhtun society are reproducing the existing pakhtun patriarchal norms and structures. These institutions are received financial support from local and international 6 actors coupled with access to political power structure. The institutions work as camp offices for religious political parties and their rhizomization leads to the multiplication of their vote bank. These Madaris, in return, promise to keep intact the vested interest of the actor/donors implicitly.