’’بعد از خدا بزرگ توئی قصہ مختصر ‘‘
آج سے چودہ سو سال پہلے کائنات گھٹا ٹوپ تاریکیوں میں مستورتھی۔ ہر طرف جبر و تشدد کی ژالہ باریاں مصروفِ تباہی تھیں۔ درندگی و بہیمیت کی سموم فضاء میں حق پرستی اور پرہیز گاری ناپید ہو چکی تھی۔ صنف ِنازک کی عصمت کا کوئی محافظ نہ تھا۔ ہر طرف آلام و مصائب کے بگولے محورقص تھے۔ صبح و شام غرباء فقراء کے سروں پرظلم و تعدّی کی تلوارلٹکتی رہتی تھی۔ جہاں تک نظر پڑتی کشت و خون ، درندگی و حیوانیت اور خوف و ہراس کا دور دورہ تھا۔ انسانی عقائد ضعف و اضمحلال کا شکار ہو چکے تھے۔ گویا کفروضلالت کا ٹھاٹھیں مارتا ہوا طوفان تھا جس کے تند و تیز تھپیڑوں میں انسانیت کی شکستہ نائو ہچکولے کھارہی تھی۔ بلائے عظیم میں گرفتہ کسی نجات دہندہ کے منتظر تھے۔
بالآخر خالق کائنات کوسسکتی ہوئی انسانیت پر رحم آیا۔ رَبِّ کعبہ نے رشد و ہدایت کے اس آفتاب کوافقِ فاران پر طلوع کیا۔ وہ آفتاب ِصداقت جوختم المرسلین ہے جو رحمتہ العالمین ہے، شافع المذنبین ہے، اسلام جس کا دین ہے۔
نگاہِ عشق و مستی میں وہی اوّل وہی آخر
وہی قرآں، وہی فرقاں، وہی یٰسیں، وہی طہٰ
رسولِ عربیصلی اللہ علیہ و آلہٖ وسلم کیا آئے ، کائنات میں انقلاب آ گیا۔یاس وقنوطیت سے پژمردہ چہروں پر اُمید کی بہار آ گئی۔ قتل و غارت اور خوف و ہراس کی آندھیاں تھم گئیں۔ صنم خانے تراشیدہ ریزہ ریزہ ہو گئے۔
عرب وعجم کے ایوان ہائے عیش وطرب منہدم ہونے لگے۔ وادی خزاں میں گل ہائے رنگا رنگ کے لیے صدق و صفا اور عدل وانصاف نے جنم لیا۔ بندہ و صاحب ومحتاج وغنی کا امتیاز مِٹ گیا دانائے رسالت کی ضیاد پاشیوں سے گمراہی و ضلالت کی سیاہی دُھل گئی۔ رسولِ ہاشمیصلی اللہ علیہ و...
Islam is the religion of nature. It not only approves the social interaction among the masses, but also helps in its development towards positive ends. Islam has given natural and universal principles which help its followers to develop a harmonious society, discouraging all the attempts to divide the society into different sections. Islamic society is based upon the following fundamental principles i. E equality, harmony of thoughts, justice, amar-bilmaaruf-wa-nahi-anilmunkar (ask for good and forbid from evil), unity, sense of responsibility, virtue and evil, abolition of sectarianism & fulfillment of promises, reflecting the universality of the religion, Islam. Pakistan today, is facing various social problems like terrorism, corruption, poverty, unemployment, broken families, sectarianism, onslaught of western culture and demand of unrestricted liberty by womenfolk. The moral degradation of the society is due to the fact that the true Islamic spirit and moral teachings and trainings of Islam have not been applied with true mind and honest intentions. The moral values are ignored by the media which is the cause of great concern.
The US launched War on Terror (WOT) with an intent to bring the perpetrators and abettors of the 9/11 incident to justice in its own terms and satisfaction. The US became the sole judge in its own cause, ousted Taliban government and eliminated Al-Qaeda leadership. This approach of retributive justice demonstrated the US hegemony and pursuit of realism. Pakistan joined the WOT in the wake of US threats but became the subject of terrorism and ultimately turned into a battlefield in the fight against terrorism. National and internal security of Pakistan was jeopardized. Performance of the agencies of criminal justice system became subject of open public criticism. Consequently, the Armed Forces had to assume the responsibility of national security and administration of justice, which is against the principle of tricotomy of power enshrined in the constitution. This research proposes that the WOT has collapsed the whole edifice of criminal justice system in Pakistan. In order to analyse this proposition, the research explores causes of WOT and examines American rationale for initiating WOT. The study also explores effects of WOT on national security and criminal justice system of Pakistan as well as different parameters of its criminal justice system vis-à-vis terrorism. It also discovers different theories of crimes and examines utility of different theories of punishments in deciding terrorism-related cases. The study also discovers history and evolution of security and anti-terrorism laws of Pakistan and the effects of amendments introduced after 9/11 on the criminal justice in Pakistan. The research also examines role and efficacy of courts martial as an alternative mechanism for criminal administration of justice in terrorism cases. The study is mainly based on qualitative analysis and extensive review of literature on the subjects of national security, peace and conflict, international humanitarian law, legal theories and analysis of the laws relating to terrorism. The dissertation has been organized into seven chapters, with separate introduction and conclusions. The study does not prove the hypothesis to the hilt. Nevertheless, it concludes that the criminal justice system of Pakistan did not succeed in meeting the challenges of WOT and play its effective role in eradicating the menace of terrorism through justice. The study recommends that WOT may be successfully fought through a comprehensive strategy based on equal cooperation, ownership and devotion of all the stake-holders.