پاکستان میں جبری شادیوں كے اسباب و محرکات

Before the advent of Islam, a woman was considered as property, with no rights at all. They did not have the right to choose a husband. Islam liberated women and gave them the basic rights. Unfortunately, in Pakistan many parents and legal guardians misinterpret and misuse the guardianship of their children, especially with reference to marriage. They deny some religious rights to their children because of local traditions, customs and taboos. Forcing children to marry against their wishes, does not conform to the Islamic code. Forced marriages are considered illegle in Shariah. Even in the case of marriage of a minor arranged, by a father or a grandfather, the girl has the right to cancal it on reaching Puberty. According to Shariah the boy and the girls has the right to turn to a court for a settlement of the issue.

The Stylistic Pictures in Holy Quran

It is a matter of fact that the Holy Quran is characterized by rhetoric and eloquence. This rhetoric and eloquaney appear in the Quranic invocations. So I have adopted the stylistic and rhetorical aspects of the Quranic invocations as a subject matter of my PhD thesis. I shall try to focus on these aspects keeping in view the one important aspect (Elm Ul Badee) of rhetoric. I have divided my topic into six chapters: First Chapter: Elm Ul Badee ( ( علم البديع , it will further divide into three sub chapters. Second Chapter: The Stylistic pictures (الصور البديعية) in Holy Quran. It will consist of three sub chapters. Third Chapter: Assonance ( السجع) in Holy Quran. It will consist of four chapters. Fourth Chapter: Other Verbal Embellishments(المحسنات اللفظية) in Holy Quran. It will consist of four sub chapters. Fifth Chapter: Antithesis and Opposing(الطباق والمقابلة) in Holy Quran. This chapter is further divided into five more sub chapters. Sixth Chapter: Syntagmatic Embellishments(المحسنات المعنوية) in Holy Quran. This chapter is consisting of four sub chapters.