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Design &Amp; Implementation of Socalr Charger With Cascade Dc to Dc Convertor &Amp; Harmoics Bs Program [+Cd]

Thesis Info

Author

Muhammad; Abaid Ullah Anwar; Ghulam Ghounsal Fareed; Zohaid Afzal Ali

Supervisor

Fahad Usman Khan

Department

Umt, Depart of Electrical Engineering

Program

BS

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Page

various ages

Subject

Engineering

Language

English

Other

Report presented in partial requirement for BS degree Advisor: Fahad Usman Khan; EN; Call No: TP 621.31242 DES-

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676713457500

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مولانا محمد میاں

مولانا محمد میاں
مولانا محمد میاں سے قارئین معارف بخوبی واقف ہیں، ان کی علمی و عملی خدمات محتاج تعارف نہیں، وہ درکفے جام شریعت درکفے سندان عشق کے قائل تھے، انھوں نے علمی شغف اور قومی خدمت کو اپنی زندگی میں سمو رکھا تھا، مطالعہ و تحقیق اور تصنیف و تالیف کے لئے سکون قلب اور فراغ خاطر ضروری سمجھا جاتا ہے لیکن محمد میاں نے سیاست کے پرشور ہنگاموں اور قیدوبند کی پریشانیوں میں یہ منزل طے کی ہے، انھوں نے نہ کبھی دارورسن کا خوف کیا نہ آبلہ پائی کا گلہ وہ مطالعہ میں مصروف ہوتے یا درس و تدریس میں منہمک یا خاندانی مشاغل میں مشغول، جیسے ہی جنگ آزادی کابگل بجتا میدان میں نکل آتے، اور اس راہ کی ہر پریشانی خندہ پیشانی سے برداشت کرتے، وہ زندگی بھر اس روش پر چلتے رہے، سیاست کے ساتھ تقویٰ پر عمل بہت مشکل ہے، مگر انھوں نے سیاسی زندگی کو پاکیزگی سے کبھی جدا نہیں ہونے دیا، ان کی خدمت بے لوث اور ان کی سیرت بے داغ تھی، جماعتی زندگی میں کشمکش عام ہے، ہر شخص سیادت کا طالب ہوتا ہے لیکن ان کا ذہن اس عیب سے پاک تھا، انھوں نے اپنے مفاد پر جماعت کے مفاد کو ہمیشہ مقدم رکھا اور اس راہ ایثار میں ہر پریشانی کو خندہ پیشانی کے ساتھ برداشت کرتے رہے، افسوس ہے کہ علم و عمل اور ایثار و خدمت کا یہ مجسمہ دنیا سے رخصت ہوگیا، اﷲ تعالیٰ انھیں اپنی رحمت سے سرفراز فرمائے، اور دوسروں کو ان کی پاکیزہ اور پرخلوص زندگی کو نمونہ عمل بنانے کی توفیق عطا فرمائے۔
(عبد السلام قدوائی ندوی، نومبر ۱۹۷۵ء)

 

The Gray area Beyond Raised Objections (Sharia’h Perspective) Regarding In-practice Islamic Banking System

Shari‘ah’s teachings are perfect and forever. They leave everlasting impacts on society towards its spiritual as well as material purification (Tazkia) if implemented properly according to Qur’an and Sunnah. Interest (Sood/Rib┐) has been forbidden by Almighty Allah whereas Trade (Ba‘a) has been legitimated. To bring the Muslims of today out of Interest-based Banking System, religious scholars have outlined and introduced Islamic Banking System which, although, has got fast growth in market but still, a number of objections are being raised by different scholars leading to an impression that this system is not working in accordance with Shari‘ah. This not only discourages the entry of new ones to Islamic Banking Sector but also create confusions in the minds of the enlisted customers. Keeping in view the above scenario, need is felt to assess, evaluate and analyze the Objections raised with special emphasis on Islamic Concept of Bank, Charity Fund (Iltez┐m be tasaduq) and Mur┐ba╒a being the major points of objections of the critics. The present study investigates different aspects and dimensions of these objections in the context of Shariah and ground realities in order to know the extent of validity of these objections, highlight the gray areas giving rise to objections and give real picture to the public in general and enhance the satisfactory level of the enlisted Islamic Banking customers in particular.

Cross-District Multiple Indicators of Quality of Life and Well- Being in Khyber Pakhtunkhwa: Determinants, Variations and Future Outlook

Quality of Life (QoL) is a multidimensional concept encompassing many aspects of an individual’s, community’s, and country’s existence and being. It is not just a measure of material resources at their disposal but of other more intangible resources and environments which produce effects which enhance their quality of life. The study attempted to concentrate on the province of Khyber Pakhtunkhwa and look at the Quality of Life and Well-being of individuals in thirteen of its districts representing its major population. It followed an integrative approach to measuring Quality of Life. QoL encompasses not only the material aspects of life like income, employment, housing etc but also the more intangible non-material factors like family, social cohesion, trust etc; influencing it. The method of Principal Component Analysis (PCA) was used to tackle with multidimensionality as well as explain variation in QoL and Well-being. Weighted Factor Score (WFS) were used as an index for ranking districts for QoL and well-being on the basis of social indicators chosen in different domains of life. Both descriptive and multivariate regression analysis was done to estimate the determinants of Quality of Life and Well-being taken as the Overall Experience of Life (OEL). The results show that the majority respondents use public facilities and regard them as good except for public transport. They are mostly not satisfied with their education level and accommodation standards, however, find their health and social life satisfactory. Majority respondents can barely cover their basic expenses, however can just about afford to keep their houses comfortable and have meat or fish weekly and buy new clothes. Most are concerned about their jobs and feel insecure. There is mostly an optimistic response about the future, however they feel their lives are not as they would have wanted them to be and get a sense of belittlement due to their job status or income. However majority say they are not inclined towards corrupt behaviour. There is however a considerable amount of distrust in institutions and political participation is low. Social interaction is healthy as far as close family is concerned. Majority are of the view that people do not follow traffic rules, disregard caring behaviour in public and evade taxes. Majority of the respondents also believe that a good quality of life requires good education, a steady job, standard accommodation, wholesome family life, good health and a fair amount of social life. The districts with high urban disposition top the ranks in quality of life in Khyber Pakhtunkhwa, like Peshawar, Mardan, Swat and xii Charsadda, while Bannu, Kohat and Lower Dir fall amongst the bottom districts in terms of quality of life. The rural/urban ranking also follows similar patterns with a few exceptions. There is a need to increase the quality and access of public amenities, opportunities of employment, education and health access, affordable and quality housing, encourage building social networks, transparency in institutions, encouragement of civil society involvement, stricter tax rules and penalties, and lastly an utter need to gear up and equip statistical offices and databases for future research in the area of Quality of Life and Well-being as are presently deficient.