سلام
قائد عوام شہید ذوالفقار علی بھٹو کا قتل حقیقت میں روشنی کا قتل ہے ۔وہ روشنی جسے پاکستان دکھانے کے لیے پاکستان کے محنت کش ۔پاکستان پیپلز پارٹی کے جھنڈے تلے ایک ہوئے اور پھر 4اپریل 1979ء کو غریبوں کی اس روشنی کو قتل کر دیاگیا ۔
Allah sent Hadrat Muhammad (SAW) as last Prophet and preserved his all aspect of life for the complete guidance of mankind. Love with the Holy Prophet (SAW) is a part of the Faith. But it has become the standard of his love that all the things which are attributed to him either authentic or unauthentic are accepted without research. Regarding the S╚rah (life) of Holy Prophet (SAW) numerous authentic narrations are exist, but on the other hand some fabricated narrations also mentioned by the story-teller historians, so be careful while propagating these narrations. Some narrations are very famous regarding the birth of the Holy prophet (SAW) which are far away from the reality. In this article some narrations regarding the birth of the Holy prophet (SAW) are scholarly reviewed in the light of the views of the scholars of Jarh-o- Ta‘d┘l in order to find their legal status.
To get salvation in this world and in the world hereafter depends upon the belief in the doctrines of life
presented by God Almighty. And to have access to these prescribed doctrines, one must be acquainted
with Ilm-e-Kalam as it asserts true beliefs and rejects wrong ones. To understand Ilm-e-Kalam it is
necessary to study the scholars of this field.
Ustad Shaheed Murtaza Mutahari is one of the renowed philosophers, whose outstanding work in the
form of numerous lectures and books proves his greatness and genius. So the given topic is the study of
llm-e-Kalam in the light of Ustad Shaheed Murtaza Mutahari's thoughts. The thesis has been divided into
six chapters. First chapter deals with the introduction of limitations of Mantiq (logic), the philosophy and
its problems, and Ilm-e-Kalam and its evolution respectively. Second chapter analyses in detail the
different branches of Kalam. Third chapter deals with the introduction of Shaheed Murtaza Mutahari, his
education and his position as a scholar of Ilm-e-Kalam. Chapter four presents the views of Ustad Shaeed
Murtaza Mutahari about Ilm-e-Kalam in detail.
Chapter five shows how Ustad Shaheed Murtaza Mutahari has presented Islamic Doctrines related to
various topics and Mutakalimeen.
In chapter six Ustad Shaheed Murtaza Mutahari is compared to a few classic renowed scholars and to
some modern ones to highlight his role in reconstruction of Ilm-e-Kalam.
At the end, conclusions and suggestions are presented.