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Self-Identity of Cafeer Oriented Pakistani Women

Thesis Info

Author

Kashmala Amin Khan

Department

University of Management and Technology

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Page

62 .

Subject

Psychology

Language

English

Other

; Call No: TP 155.2 KAS-S

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676713485040

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مقبول احمد لاری

جناب مقبول احمد لاری ۱۷؍ مئی کو لکھنؤ میں وفات پاگئے، وہ ایک علم دوست، ادب نواز اور اردو کے مجاہد تھے، وہ مئی ۱۹۱۶؁ء میں ضلع دیوریا کے قصبہ لار میں پیدا ہوئے تھے، گورکھ پور اور الٰہ آباد وغیرہ میں تعلیم حاصل کی، بی اے کرنے کے بعد ۱۹۴۲؁ء میں ان کے والد کا انتقال ہوگیا تو گھر اور کاروبار کی ساری ذمہ داریاں ان پر آگئیں، اس کی وجہ سے وہ مدتوں نیپال میں قیام پذیر رہے اور یہاں کے اہل علم و دانش، سربرآوردہ اشخاص اور امرا و اعیان دولت میں اپنی اچھی ساکھ بنائی، وہ پہلے ہندوستانی تاجر تھے جس کی گولڈن جوبلی نیپال اور دیگر ممالک کے سرکردہ اشخاص کی مشترکہ کمیٹی نے رفاہ کلب لکھنؤ میں منائی، کھٹمنڈو کی تربھون یونیورسٹی نے ۱۰ سال کے لیے سینٹ کا ممبر منتخب کیا، نیپال کی حکومت نے ان کو اپنے شاہی خطاب ’’سوپربل گروکھاد کھشٹریاہو‘‘ (یمین السلطنت گورکھا) سے نوازا اور حکومت ہند نے بھی ان کی رفاہی خدمات کے لیے انہیں پدم شری کے اعزاز سے نوازا۔
۱۹۵۳؁ء میں بچوں کی تعلیم کے لیے وہ لکھنؤ تشریف لائے اور سٹی اسٹیشن کے قریب راجہ صاحب محمود آباد کا محل خریدا جس میں اپنے ذوق کے مطابق حسب ضرورت ترمیم کرکے رہائش اختیار کی، ایک زمانے میں گونڈہ کے ایک وکیل اور صحافی جناب نیاز قومی لاری منزل میں قیام پذیر تھے، ان کے بہنوئی جناب عبدالقوی خاں انجینئر کے ساتھ ان سے ملنے گیا تو دونوں حضرات نے مقبول لاری صاحب سے ملایا، پہلی ہی ملاقات میں ان کے علم و مطالعہ سے شغف، اردو زبان و ادب سے شیفتگی، علم دوستی، ادب نوازی، سادگی، تواضع، اصول پسندی، خوش خلقی، محبت اور خلوص سے متاثر ہوا، لاری صاحب نے عشائیہ میں شریک ہونے کے لیے کہا لیکن میرے میزبان انجینئر صاحب...

ENVY A PSYCHOLOGICAL DISORDER: AN ISLAMIC PERSPECTIVE

A negative feeling that creates displeasure and anger is known as envy. It is produced by the negative attitude towards others, having assets, greater characteristics and fair potential than him. It is a psychological disorder that creates a nuisance in society and leads to social discontent. Such kind of psychological disorder gives rise to hatred and creates an environment of enmity and mistrust. Its magnitude and impact are very high and result in conflicts and jealousy. Such a situation is disliked in Islam and is taken very seriously and rejected at all levels. It is a mental disorder that disturbs the human psyche at local and international levels, resulting in chaos and disorder. Islam guides its followers in particular but humans, in general, to remain away from it to save humanity from anarchy and psychological sickness. Islam respects humanity and guides us to preserve human dignity and values of life. It prescribes detailed solutions to such a problem to preserve human beings. In this paper, an attempt is made and a detailed analysis is provided about its occurrence within the Islamic context and methods of safety are provided to safeguard humans from the malice of envy.

Strategies for Displaced People in Development Projects: A Case Study of Thar Coal Field Area in Sindh

Resettlement is one of the core issues of mega development projects, especially in developing countries. Previous experiences have shown that in Pakistan resettlement has remained one of the highest ranked problems. In this regard, the present study was conducted in the Coal area of district Tharparkar. Using the descriptive survey method, a sample of 290 respondents were personally interviewed. Qualitative as well as quantitative data was analyzed and reported. During the survey of the area and study of secondary sources of information revealed that Thar coal field is spread over 9100 square kilometers. However, the major Thar coal area is limited to 1109 square kilometers, which possesses about 30 billion tons of the coal reserves. Efforts have been made to depict the qualitative and quantitative information of this area with especial reference to human, social, physical, natural and financial capital. The Major conclusion of this study revealed that like other parts of Tharparkar district, Thar coal field area is less densely populated. Rain fed agriculture with livestock is a major source of income, contributing 64% of the total household income. The overwhelming majority (89%) of the households reported goats while 55% possessed the cattle. For transportation and digging water, the donkey was major source, as reported by 93% of the household. Poverty, illiteracy, unemployment is basic issues of the dwellers. Hence, it is one of the assumption that due consideration is invited for developing a resettlement plan of the Thor Coal field area. Despite less income opportunities, local dwellers prefer to stay in their ancestral lands due to natural sceneries of Tharparkar and more peaceful area. Relatively higher growth rate of population (3.13 %) in Tharparkar as compared to growth rate (2.8%) of whole Sindh. Population of Non-Muslims, especially Hindus are relatively higher in Thar coal field areas like Tharparkar district in comparison to other parts of the country where the proportion of Non-Muslims is around 3%. After partition (1947) majority of the Non-Muslims population migrated to other countries especially to India. Major reasons are already given above in addition to less religious extremism in the area. It was therefore observed that social and natural capitals were worth mentioning and reported as compared to other capitals viz. Human (low literacy), financial (low income), physical (huts and non- metaled roads). Low literacy rate of the study area (18%) has been documented and reported as compared to 45% of the province as well as of the whole country. Using logistic regression models where a dichotomous variable (whether happy to migrate from Thar coal area to other areas; do not want to migrate= No=0, and people willing to migrate = Yes=1), significant factors were identified. Livestock, religious division and land ownership were significant indicators at 5% level of significance. While monthly income was significant at 10% level of significant. Importantly, division of community on the basis of religion revealed that relatively less proportion of Non-Muslims (Hindu) were not willing to migrate from the Thar coal area. In addition, respondents with low income and the landless were not willing to migrate. The developed model reported R square of 0.621 which revealed that about 62 percent variation in the variable ‘whether willing to migrate was explained by the above mentioned variable. The research demonstrated, Land Acquisition Act (LAA) 1894 has failed to address the critical issues of the displaced people in large development projects in Pakistan. Consequently, displaced people lost their inherit land, homes, livelihoods and social network. The study reveals that there has been a substantial gap between government, affected people and project proponents in the handling of negative impacts of the mega projects which impoverished the displaced people. So it is recommended that revised the resettlement policy (LLA, 1894) and includes rights of Indigenous people to the Thar coal field area in the concept of Free, Prior and Informed Consent (FPIC) which provides participation of affected people and authorization on their resources to start any development activity, reflects full information and its proposed impacts on the displaced people of the project vicinity.