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Matrices Evaluator for Bpmn

Thesis Info

Author

Muneeb Ahmad Farooqi

Department

University of Management and Technology

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Page

70 . Include[cd]

Language

English

Other

EN; Call No: TP 005.746584012 MUN-M

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676713504807

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امینِ حزیں

امینِ حزیں
امینِ حزیں (۱۸۸۲۔۱۹۶۸ئ) سیالکوٹ میں پیدا ہوئے۔ آپ کا اصل نام خواجہ محمد مسیح پال ہے۔ سکاچ مشن سکول سیالکوٹ میں انہیں مولوی میر حسن جیسے استاد سے اکتسابِ فیض کا موقع ملا۔ مولوی صاحب کی تربیت نے ان کے شعور کو اجاگر کیا۔ ان کی ملازمت کا بیشتر حصہ گلگت میں انڈین پولیٹیکل سروس میں گزرا۔ ۱۹۳۹ء میں خان بہادر کا خطاب پا کر ملازمت سے سبکدوش ہوئے اور اپنے آبائی شہر سیالکوٹ میں سکونت اختیار کی۔ (۲۰۳) ۱۹۰۲ء میں ان کی پہلی غزل لکھنو کے ’’پیامِ یار‘‘ رسالے میں چھپی اور اس کے بعد شعر و شاعری کا سلسلہ برابر جاری رہا۔ ابتداء میں مولانا ظفر علی خاں اور مولانا جوہر کے رنگ سے متاثر تھے بعد ازاں حضرت علامہ اقبالؒ کو پسند کرنے لگے اور یہ رنگ ایسا بھایا کہ پھر کسی اور کا نقش نہ جم سکا۔ امینِ حزیں کا کلام بر صغیر پاک و ہند کے مختلف ادبی رسائل میں چھپتا رہا جن میں ’’پیامِ یار‘‘ ‘ ’’مخزن‘‘ ‘ ’’ساقی‘‘ اور ’’ہمایوں‘‘ قابلِ ذکر ہیں۔(۲۰۴) امینِ حزیں کا پہلا شعری مجموعہ ’’گلبانگِ حیات‘‘ ۱۹۴۰ء میں شائع ہوا۔ دوسرا شعری مجموعہ ’’نوائے سروش‘‘ الفیصل ناشران و تاجران ادارے نے شائع کیا۔
تیسرا مجموعۂ کلام ’’سرودِ سرمدی‘‘ بھی الفیصل ناشران و تاجران ادارے نے شائع کیا۔ امینِ حزیں کی شاعری کے آٹھ مسودے ابھی تک شائع نہیں ہو سکے۔
یہ آٹھوں مسودے ان کے عزیز و اقارب کے پاس موجود ہیں۔ امینِ حزیں کے ہزاروں کی تعداد میں مشاہیر کے نام خطوط بھی محفوظ ہیں۔ اردو ادب کے محققین کے لیے یہ شعری و نثری فن پارے قیمتی سرمایہ ہیں۔
امینِ حزیں ایک مشاق اور قادر الکلام سخن ور تھے۔ انہوں نے تقریباً ہر صنفِ سخن میں طبع آزمائی کی ہے۔ انہیں اردو‘ عربی‘ ہندی ‘ سنسکرت‘ انگریزی‘ پشتو اور دیگر علاقائی...

خیبر پختونخوا کے علماء کی تحریر کردہ شروح صحیح بخاری کا تعارفی مطالعہ

Shah Waliullah pioneered the promulgation and publication of Ḥadtih in the Subcontinent. His immediate students and avid readers owned this sacred responsibility and brought forth this beacon of Ḥadtih in Khyber Pakhtunkhwa, posthumously. In the said region, not only a meticulous research has been conducted on assorted genres of Ḥadtih but also a profound work has been executed on its treatise. Especially, “The Ṣaḥiḥ Bukhari” has remained the focus for research and analysis. Besides, in madaris of Khyber Pakhtunkhwa, different sermons and oral disquisitions of the noteworthy religious scholars and Ḥadtih experts (specifically “Ṣaḥiḥ Bukhari”) have been recorded and published in several books and booklets. In this respect, the researcher has uncovered twenty seven published and non-published treatises. In this dissertation, the work of the eminent Ḥadtih scholars is collated, vetted and analyzed, while this introductory analysis is about the Ḥadtih books published particularly during the period ء1901 to ء2015. This research study will be helpful in realizing the arduous efforts and valuable services rendered by the experts in the field of Ḥadtih.

Authentic Assessment: An Approach to Enhance and Assess Students’ Learning

The traditional forms of assessments are generally seen to narrow down the teaching and learning process and they are ineffective in providing essential information on students' learning. It also seems to encourage rote learning rather than the development of students' understanding and thinking skills. In contrast, authentic assessment broadens the process of teaching and learning, and provides the students the opportunity to work on worthwhile and meaningful tasks in the real context, which in turn results in authentic academic achievements (construction of new knowledge through disciplined inquiry, which has value beyond classroom) of students and develops high cognitive skills in them. The main purpose of this study was to explore the approach of implementing authentic assessment. My major question was: “How can I implement authentic assessment to enhance and assess students' learning in a secondary science classroom in a community-based school in Pakistan?” To investigate my research question, I used the qualitative approach as a research methodology. Within the qualitative approach, I used action research and more specifically practical action research. The targeted sample was class eight of a community-based high school in Pakistan. During the study, the data was collected through interviews (group and individual) and classroom observations to understand the process of implementation, students and my actions and roles, post-observation discussions, document analysis such as; students work samples. The other sources of data were my assessment tasks, tools, classroom discussions and my reflective dairy. This research aimed to explore the process of the implementation of authentic assessment to assess and enhance students' learning in a secondary level science classroom. The analysis of the data in the reconnaissance stage revealed that traditional testing (paper-and-pencil test) was the main strategy to assess students' learning in their science class. The assessment happened at the end of the teaching and learning process, assessing only knowledge and low cognitive skill and students' role was limited to test takers. The students rarely received any written feedback or opportunities to link their learning to the real context. The findings of study indicate that authentic assessment helped in enhancing students' learning such as; knowledge about the noise pollution, planning, developing interview questions, interviewing people, preparing posters, giving presentation and responding to audience question. The study also revealed that in authentic assessment the student's role changed from a passive test taker to an active participant in the process of assessment. For example, they identified issue, found out