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Shariah and Regulatory Issues Faced by Interest-Free Banking in Pakistan Ms Degree [+Cd]

Thesis Info

Author

Mahmood Ahmad, Mufti

Department

UMT, Institute of Islamic Banking

Program

MS

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Page

118 . CD

Subject

Islam

Language

English

Other

Partial fulfilment of the requirement for the MS degree;; EN; Call No: TP 297.19785 MAH-S

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676713571080

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مولاناسید سلیمان ندوی

آہ سید صاحب!
علم و اخلاق کی دنیا اجڑ گئی
رفتی واز رفتینِِ تو عالمے تاریک شد
تو مگر شمعی چو رفتی بزم برہم ساختی
آہ گذشتہ مہینہ ۲۲؍ نومبر کی رات کو کراچی ریڈیو اسٹیشن سے یہ جانکاہ خبر بجلی بن کر گری کہ حضرت الاستاذ مولانا سید سلیمان ندوی رحمتہ اﷲ علیہ نے ۲۲ اور ۲۳ کی درمیانی شب کو ساڑھے سات بجے اس جہاں فانی کو الوداع کہا، یہ خبر وابستگانِ دامنِ سلیمانی کے لیے ایسی ناگہانی اور ہوش ربا تھی کہ کچھ دیر تک سمجھ میں نہ آتا تھا کہ کیا ہوگیا، مگر مشیت الٰہی پوری ہو کر رہی اور بالآخر یقین کرنا پڑا کہ اس مسیحا نفس نے بھی جان جان آفرین کے سپرد کردی، جو عمر بھر اپنی زبان و قلم سے مردہ دلوں میں روح حیات پھونکتا رہا، اور امراضِ ملت کا وہ ماہر طبیب اٹھ گیا، جس نے اس کے ناتواں جسم میں نئی طاقت و توانائی پیدا کی، وہ چشمۂ فیض خشک ہوگیا جس کی آبیاری سے دین و ملت کا چمن سیراب تھا وہ شیخ کامل اُٹھ گیا، جس نے دلوں کی دنیا منور کی، وہ شمع خاموش ہوگئی، جو نصف صدی تک علم و فن کی ہر مجلس میں ضیا بار رہی، وہ تاجدار رخصت ہوگیا، جس کا سکہ علم و فن کی پوری اقلیم میں رواں تھا، اسلامی علوم کا وہ امام و مجدد اٹھ گیا، جس نے اُن کو نئی زندگی بخشی، مذہب اسلام کا وہ متکلم اور اسلامی تاریخ و تمدن کا وہ محقق اٹھ گیا، جس نے ان کو اُن کی اصل شکل اور نئے لباس میں جلوہ گر کیا، پیغام محمدی کا وہ شارح و ترجمان خاموش ہوگیا، جس نے اپنی بصیرت سے اُس کے اسرار و حکم بے نقاب کئے، اور اس کی ذات جامع الصفات پر علوم کی جامعیت...

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A Comparative Studies of Yasa and Pashtunwali in Islamic Perspective

Genghis Khan (1162-1227), Mongolia’s great emperor, ruled over large parts of the world for a long period of time. He had, under his banner, nomadic tribes and desert people. For controlling, uniting and disciplining the variant people and ruling over them, he framed a conventional constitution named “Yasa” (Holy laws), which was comprised of primitive traditions, customs, laws and Genghis Khan’s own insights and decisions. Every subject was obliged to abide by the rules of the said constitution. “Pashtunwali” is the Comprehensive customary law of the way of life of Pashtuns. Pashtuns call their supreme morals, merits, actions, customs, civilization and values as “Pashtunwali”. Pashtuns are mandated to live their life according to “Pashtunwali”.Both Mongols and Pashtuns had their own distinct ways of life and conventional constitutions, which the Mongols called “Yasa” and the Pashtun’s “Pashtunwali”. For centuries, no amendment was made possible in both these constitutions. But it was only after they embraced Islam that we see some changes made in their conventional constitutions. Because the “Yasa” was to some extent, according to Islam while the Pashtunwali too was mostly according to Islam. So the followers of the two constitutions, therefore, did not find it hard to act upon the message of Islam. Therefore, the need of the hour is that both the conventional constitutions of Mongols and Pashtun be analyzed in Islamic perspective so as to find out what they shared with the teachings of Islam and where they differed. Furthermore, we shall be able to explore, through this research, the aspects that the Pashtuns and Mongols shared intellectually.