مولانا شاہ عبدالقادر رائے پوری
افسوس ہے ابھی حضرت مجاہد ملت کے ماتم کے آنسو خشک بھی نہیں ہوئے تھے کہ ملت اسلامیہ کے لیے ایک دوسرا حادثۂ جاں گداز پیش آگیا اورطریقت و معرفت ربانی کاآفتاب غروب ہوگیا۔حضرت مولانا شاہ عبدالقادر صاحب رائے پوری اکابر مشائخ دیوبند کے سلسلہ کی آخری کڑی تھے۔عمر کم وبیش ۹۰برس کی پائی۔مگرچاربرس پہلے تک قویٰ بڑے اچھے تھے اور انڈوپاک کے ہزاروں مسلمان بقدر استعداد اس سرچشمۂ روحانیت وانابت الی اﷲ سے مستفید ہوتے تھے۔ آپ کااصل وطن گرداسپور تھا۔آغاز شباب میں ہی مرشد کی تلاش میں نکل پڑے اورآخر حضرت مولانا شاہ عبدالرحیم صاحب رائے پوری جوحضرت مولانا گنگوہیؒ کے خلیفۂ خاص اوراکابردیوبند میں ایک ممتاز ورفیع مقام کے مالک تھے، اُن کی خدمت میں پہنچ کر گوہر مقصود پالیا۔چنانچہ آپ اس درگاہ قدس سے ایسے وابستہ ہوئے کہ پوری زندگی یہیں گزار دی۔تقسیم کے بعدہی مشرقی پنجاب میں جوطوفان امڈا اُس نے کتنی آبادیوں کوویرانہ بنادیا۔مگر شاہ صاحب تھے کہ اپنی جگہ پرکسی قسم کے خوف وہراس کے بغیر جمے رہے اوراس کااثر یہ ہواکہ اس نواح کی تمام مسلمان آبادی محفوظ رہی۔ مشائخ دیوبند کی ایک عام خصوصیت ہے سلوک ومعرفت کے اعلیٰ مقام پر فائز ہونے کے ساتھ شریعت کے احکام واوامر اورسنت واسوۂ نبوی کامکمل اتباع اوراس سے انحراف کاکسی حالت میں بھی روادار نہ ہونا۔یہ صفت حضرت مرحوم میں بھی بدرجۂ اتم موجود تھی۔ اس عام خصوصیت کے علاوہ ہربزرگ کے کچھ اپنے خاص احوال وکوائف ہوتے ہیں اوراس کا سبب یہ ہوتاہے کہ کمالات واوصاف نبوی میں سے اُس پرکسی خاص ایک وصف کاغلبہ ہوتاہے۔مثلاً کسی میں صفت علم غالب ہوتی ہے اورکسی پرصفت خلق، کوئی شان جمالی کا مظہر ہوتاہے اورکوئی شان جلالی کا۔اس اعتبار سے شاہ صاحب پرصفت فقرواستغناء،سادگی وبے تکلفی اورصفت محبت کااستیلا تھا۔محبت خود اپنے اندر مقناطیسی کشش رکھتی...
Politics is the field where women have been ignored since ancient times, due to the political notions determined by ideological beliefs and cultural norms. Among the United Nations’ measures remove gender inequalities, includes recommendation for reserving 30 per cent seats for women in legislatures. In Pakistan, this remarkable change was effected in 2000, as it reserved 33 percent seats for women at the local government and 17 per cent at the Provincial/National Assemblies and the Senate level, so about 40,000 women entered in local bodies throughout the country in 2000-01, and almost 55,000 women contested local government in 2005. Despite these developments, women are still facing challenges that deter the full realization of their roles as active interlocutors of policy-making. Keeping in view these aspects, this paper has analyzed the local government, focusing on women, exploring whether the increasing number of women in legislatures is merely a numerical strength, or is empowering them, too, Whether they are the ‘subjects of change’ or the ‘agents of change.’ It is calculated that administrative structures of local government is male-dominated, whereas women are trying to ensure their position, however, gendered barriers remain unbroken
بسم اللہ الرحمن الرحیم
اللغۃ العربیۃ و تطوّرھا فی بھاولبور
ARABIC LANGUAGE AND ITS DEVELOPMENT IN BAHAWALPUR
Abstract:
Arabic is the prophetic language that is also national language of twenty two Arabic countries and has been declared official language of many organizations of international fame including UNO. The primary literature of Muslim Ummah was developed in Arabic language, hence it is essential part of religious life and furthermore learning of Arabic language leads to an excellent career as multidimensional relations of Arab world exists with Pakistan.
The Arabic language was the mother tongue of Islamic religion and was the leading role during the early Islamic times, and then the other Islamic languages participated in the construction of the Islamic civilization and its elements in various fields. It was natural during this period that the languages were influenced by the Arabic language and influenced by it. Of the shared land and the unity of concepts, and throughout the ages and the result of the active cultural interchange among the different peoples, many words and terms became a common construction of the common cultural values and values of the peoples.
The state of Bahawalpur was founded in 1802 by Nawab Muhammad Bahawal Khan II. Bahawalpur is a city located in the Punjab province of Pakistan. Bahawalpur is the 11th largest city in Pakistan with an estimated population of 798,509. Bahawalpur forms part of the region of southern Punjab - a distinct region historically influenced the ancient cultural centers of Multan and Uch Sharif. Founded in 1748, Bahawalpur was the capital of the former princely state of Bahawalpur, ruled by ruling Abbasi family of Nawabs until 1955. The Nawabs left a rich architectural legacy, and Bahawalpur is now known for its monuments dating from that period. The city also lies at the edge of the Cholistan Desert, and serves as the gateway to the nearby Lal Suhanra National Park.
Bahawalpur has always been a seat of higher learning .Uch shareef,a nearby ancient town, had a one of the largest universities where scholars from all over the world used to come for studies. As a continuation of that tradition,Jamia Abbasia was established in Bahawalpur in the year 1925,following the academic pursuits of Jamia Al-Azhar,Egypt.
As far as the setting of the thesis is concerned:
This research is divided into four Chapters and Preface :
The Preface includes the significance of the research topic, its definition, and the reasons for its selection .
The first Chapter was presented in '' The Arabs Connection and the Arabic Language in subcontinent. '' The first chapter deals with the connection between the Arabs in India and the Sindh. The Arabs' entry into India ,the links between the Arabs and the Indians, their history and development.
The Second Chapter discusses “The Different Conditions of Bahawalpur ’’ in which Historical, Geographical, Cultural, scientific and literary conditions of Bahawalpur has been described.
The third Chapter contains jamia Abbasia and role of Ulma jamia Abbasia in the development of Arabic and literature. And also has been described the background of Jamia Abbasia to the Islamia university of Bahawalpur.
The forth Chapter discusses the role of the ulme Bahawlpur in in the development of Arabic and literature.in which three types of peoples are included…..