اعلان نبوت سے پہلے حضورؐ کا عقیدہ اور ایمان
اعتراض نمبر۹۳
ما رگولیس کہتا ہے حضرت خدیجہ ؓ اور آنحضرت ﷺ قبل از نبوت ‘ دونوں سونے سے پہلے ایک بت کی پرستش کر لیا کرتے تھے جس کا نام عزیٰ تھا ۔ ( مارگولیس ۔امہات المو منین ۔۵۹)
۲ ۔انسائیکلو پیڈیا آف اسلام واقعہ غرانیق کے تحت متعدد الزامات تحریر کیے ، اس کے بعد کہا ’’ابتدائی اعتقادات کی جھلک اس طرح بھی نظر آتی ہے کہ عربوں کی طرح انہیں ( محمد ﷺ) بھی جن و شیطان پر عقیدہ تھا ۔ مکہ اپنے حرم کے ساتھ ان کے نزدیک بھی مقدس تھا جن کے تقدس اور رسوم کو انہوں نے اپنے مذہب میں باقی رکھا پھر ایک مرتبہ کفر کی طرف لوٹ جانے کی خواہش نے زور کیا جس پر جلد قابو پا لیا ‘‘۔
جواب: انبیاء اور رسل اعلان نبوت و رسالت سے قبل بھی صفات خداوندی سے آشنا ہوتے ہیں اور ذرا برابر انہیں ان صفات میں شک و شبہ نہیں ہوتا ارشاد ربانی ہے ’’ و لقد الھنا ابراہیم۔۔۔۔۔ عالمین‘‘۔ ’’ترجمہ ‘‘ بے شک ہم نے ابراہیم ؑ کو پہلے ہی سے ان کی شان کے مطابق رشد عطا کیا اور ہم ان کی استعداد کو پہلے سے خوب جانتے تھے ۔‘‘ یہ رشد کیا ہے ؟ سورہ الحجرات میں ہے کہ ’’ رشد قلب میں ایمان و اطاعت خدا وندی کی محبت اور کفر و فسق اور معصیت کی نفرت راسخ ہو جائے اس کا نام رشد ہے ۔ اس سے ظاہر ہے کہ سید نا ابراہیم ؑ ابتدا ہی سے رشد و ہدایت پر تھے یہی حال تمام انبیاء و رسل کا ہے ۔ آپ کا ارشاد ہے ’’ جب میرا نشوو نما شروع ہوا ‘ اس وقت سے بتوں کی شدید نفرت اور عداوت اور اشعار سے سخت...
In every society of the world, youth is a very important segment. The youth plays an important role in social work and development of communities. There is a dire need of such voluntary welfare works to meet the needs of individuals as well as of the whole communities. As the complexities of living conditions increase, the voluntary social work and welfare projects gain importance and governments alone whether of developing or developed countries, can no longer meet the needs of their citizens. All this necessitates the existence of other bodies working parallel to the governmental bodies to fill in the public domain and complement the role played by the government agencies in meeting social needs. Such bodies are called civil society organizations. These organizations play an important role in addressing some of the social, cultural, and economic issues. Despite the great importance of the social work and its need for the development of communities and the development of individuals a very small percentage of youth are engaged in social work. There is reluctance among the youth to participate in community work. This article explores the role of youth in social welfare work.
The current work on ethnoecology was designed to document the indigenous knowledge on the wild flora including their percentage cover and frequency of eight districts of Central Punjab, viz; Faisalabad, Pakpattan, Lahore, Nankana Sahib, Narowal, Sahiwal, Sialkot and Vehari, by interviewing local people through a questionnaire (Annexure III) during 2008-12. The people of this area had their unique customs, way of life, believe and culture. A total of 286 species belonging to 69 families were recorded in the study area, with Poaceae and Asteraceae as the most abundant families. People were found utilizing local plants for various purposes, viz., agricultural implements, roof thatching, mats and baskets, religious purposes, particularly as medicinal plants from generations. The plant species were photographed, collected, properly pressed, identified, fixed on herbarium sheets, assigned voucher number and submitted to Dr. Sultan Ahmad Herbarium, Department of Botany, GC University, Lahore. Regardless of the abundant species recorded in the study area, the number of frequent species was not very great. Only a limited number of species exhibited dominance throughout the study area. The dominant species e.g., Acacia nilotica, Dalbergia sissoo, Ricinus communis, Calotropis procera, Withania somnifera, Parthenium hysterophorus, Amaranthus viridis, Trianthema portulacastrum and Cynodon dactylon indicated wide ecological amplitude in the study area. However, there were differences in the rank of frequency and cover of these species in different districts due to variegated soils and diversified climate of each district. The floristic data, analyzed by TWINSPAN, Computer program provided baseline information and classification of the study area. Two major (plant associations) and at least three sub communities (sub associations) were identified in each district. The soil in the study areas was generally neutral to alkaline, the lowest pH i.e., 7.4 in Lahore District and highest, i.e. 8.7 in Nankana Sahib District. The lowest pH values in water samples from Faisalabad District and highest, 8.19 from Pakpattan District. Electrical conductivity of the soil samples in different districts ranged between 0.73 dS m-1 to 15.73 dS m-1 with a mean value of 8.23 dS m-1, being highest in Sahiwal district due to the presence of high concentration of salts in soluble form, while, least in Vehari district. The electric conductivity was observed highest in water samples from Pakpattan District due to the presence of high concentration of salts in soluble form while Faisalabad District, had least value. The water content of the soil ranged from 08 % to 14 % with a mean value of 11 %. The soils of study areas were brown, light Yellowish and light Brown in colour, indicating less amount of organic matter. The impact of any environmental variable in grouping together of vegetation, as determined by CANOCO analysis was not found well pronounced. Overall, by analysis of the biplot figures for all the eight districts, the impact of water pH and EC, Soil pH and water content seemed to influence the distribution of species reasonably well along two axes. The study concluded that the area was under heavy biotic and abiotic pressure. Low rate of regeneration and overexploitation of economically and medicinally important plants has caused many plant species to reach the brink of extinction. Conservation of wild flora can best be achieved after proper time of sustainable harvesting, which is possible with the participation of local communities.