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Short Range Communication Using Visible Light [Bs Aerospace and Avionics]

Thesis Info

Author

Zeeshan Akbar, Mian

Department

UMT.Department of Informatics and Systems

Program

BS

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Page

35 . CD

Subject

Physics

Language

English

Other

; Call No: TP 535.14 ZEE-S

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676713781061

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حد کا اصطلاحی مفہوم

حد کا اصطلاحی مفہوم
ایسے امور جن کی حلت و حرمت اللہ تعالیٰ نے خود بیان فرما ئی ہے اور ان سے تجاوز کرنے سے منع فرما دیا ہے۔ یہ امور " حدود اللہ " کہلاتے ہیں۔ اہل علم نے حد کی اصطلاحی تعریفیں مندرجہ ذیل بیان کی ہیں:
ایسے کام جن کی حلت و حرمت اللہ تعالیٰ نے بیان فرمائی ہو، جیسا کہ ابن منظور افریقی تحریر کرتے ہیں
"وحُدُود الله تعالى الأَشياء التي بيَّن تحريمها وتحليلها وأَمر أَن لا يُتعدى شيء منها۔"8
"حدود اللہ سے مراد ایسی اشیاء ہیں کہ جن کی حلت و حرمت اللہ تعالیٰ نے بیان فرما دی ہے اور یہ حکم دیا ہے کہ ان سے آگے نہ بڑھا جائے۔ "
علامہ زبیدی ؒ (م:1205ھ)حدود کی اقسام اور اس کا مفہوم بیان کرتے ہیں
"فَحُدُودُ ا الله عزّ وجلّ ضَرْبَانِ : ضَرْبٌ منها حُدودٌ!حدَّها للنّاسِ في مَطَاعِمِهم ومَشارِبِهم ومَنَاكِحِهِم وغيرها ممّا أَحَلّ وحَرَّم،وأَمَرَ بالانتِهَاءِ عمّا نَهَى عنه منها ونَهَى عن تَعَدِّيهَا ، والضَّرْب الثانِي عُقوباتٌ جُعِلَتْ لمنْ ركِبَ ما نَهَى عنْه ، كحَدّ السّارِق۔"9
"حدود اللہ کی دو اقسام ہیں: ایک تو ایسی حدود جو لوگوں کے لیے ان کے ماکولات ، مشروبات اور مناکحات وغیرہ میں بسبب حلال اور حرام متعین کی گئی ہیں یہ ان اشیاء سے رکنے کا سبب ہیں جن سے تجاوز کرنے سے روکا گیا ہےاور دوسری قسم وہ سزائیں ہیں جو ممنوع کام کرنے والوں کو دی جاتی ہیں جیسا کہ چور کی حد ۔ "
امام سرخسی ؒ (م:483ھ)حد کی اصطلاحی تعریف کرتے ہوئے لکھتے ہیں
"في الشرع الحد اسم لعقوبة مقدرة تجب حقا لله تعالى ولهذا لا يسمى به التعزير لأنه غير مقدر ولا يسمي به القصاص لأنه حق العباد وهذا لأن وجوب حق العباد۔"10
"شریعت میں حد اس مقررہ سزا کا نام ہے جو بطور حق اللہ...

پاکستان میں اتحاد بین المسالک پر منتخب اردو تحریروں کا تجزیاتی مطالعہ

Whenever any issue regarding the religious matters was put up in the presence of the Holy Prophet (SAW), he himself explained that logically. The companions of the Holy Prophet (SAW) also sought his consent in such matters. However, there were some differences among the Companions (Saḥabas) regarding some of diligently-conceived views. Later on, such differences were multiplied and caused sectarian issues. In consequence of diligently-conceived opinions and efforts to address the issues of the Holy Qu’rān and Sunnah, four distinct sects emerged. Moreover, such differences took a different form in the later years which further led to the heinous act of “Takfeer”. Currently, the mutual enmity is at a great premium especially in Pakistan. This article will introduce and analyze the selected books, trying to indicate strengths and weakness of the subject matter discussed in books, in addition to examine the methodologies used in.

Arab Spring Genesis and Implications for Global Politics

The so called “Arab Spring “has surprised the world, Middle East rulers and the scholars. The Arab people who were oppressed for decades have revolted against the authoritarian rulers and have overturned a number of longstanding rulers and threatened the existing global order. To know the factors for the genesis, arguing that the Arab Spring is the product of the interplay between internal and external factors i.e. between the changing structure of international politico-military order and domestic economic and cultural influences; the events unfolded many new rivalries and friendships and has divided the world politics into many notorious camps. The self immolation of a Tunisian street vendor Muhammad Bouazizi evoked agitation within the Middle East and beyond. It was a desperate act by a common person lacking political freedom and hope for economic improvement. It sparked a rebellion that brought the multitude to the streets and ignited the flames of regional upheaval. The Arab people displayed courage in the face of the dictators who have instilled fear in them for so long. At the start of the event there were no signs of dramatic change in the Arab leadership. The entrenched political order was about to face a big challenge of its history. The turmoil in the region travelled to every direction spreading like a wind and the events are recorded in history by the name of Arab spring. This elicited some unrealistic expectations for enhanced political participation, economic progress, freedom and liberty. The Tunisian president resigned twenty-eight days after the first protest and fled to Saudi Arabia. A month later Egyptian president fell from power replaced by a military junta that pledged to hold the country’s first ever elections. Libya was the scene of the third successful overthrow. When various NATO backed rebel groups captured Tripoli and then proceeded to hunt down the state’s long term leader Muammar Qaddafi, assassinating him on October 20th, 2011. In Yemen president Ali Abdullah Saleh agreed to resign on November 23rd, 2011, following a long civil war that is continued till date. Despite the successful ouster the old political order is intact as several other popular revolts ultimately failed or are still ongoing. Regional power Saudi Arabia managed in 2011 to subdue a popular Shiites revolt in Bahrain. Syrian president Bashar Al Assad has clung to power as his military expedition against his opponents turned to a civil war and he succeeded in overpowering the rebellions with the help of direct Russian and indirect American military intervention. Protests in Saudi Arabia, Jordan, Lebanon, Algeria, Oman, Morocco and Kuwait all resulted in limited official change. The Arab monarchies seem to have particularly capable of overcoming the revolutionary waves. The dramatic events of the Arab Spring raised several interesting questions about Arab politics. The challenges of modernization and the Islamic affiliation of the Arab people has been a great riddle as the global powers want the region to be a democratic entity while the Islamists are resisting the global dominance. This clash of both the ideologies has resulted in a collision between the two forces and the region is in chaos. This war of ideologies is continued with the dominance of the secularist’s forces under the umbrella of the global powers while Islamists are either in jails or have waged guerrilla war against them. This study not only explores the underpinnings of the Arab Spring, it also looks at the implications of these events for the regional and global politics.