الفصل الثانی: الشعر الجديد في شبة القارۃ الهندية
أعطی(ألطاف حسين حالي) للشعر وبالخصوص للغزل الأردو الأسلوب الجدید، واستوعب النقاد من بعض التجارب والأقوال علی أن ’’ذلك شعر علی شکل نثر‘‘[1]، وحصلت اللغۃ الأردیۃ علی الأسلوب الجدید وبعض أنواع الشعر، وقد حصل الشعر الأردو علی الأسلوب المنفرد عند إقبال’’[2] فیہ التنوع والترفع أیضاً‘‘[3]۔
وظھرت بعض أنواع الشعر الجدید توضح وتعالج بعض مشاکل المجتمع في العصر الحاضر، ولکن شعراء العصر الحديث اھتموا بالمنظومات ومن أھمھم (فیض أحمد فيض)۔
وقبل قیام باکستان کان للشعر دور کبیر في البحث عن طرق جدیدۃ والمساعدۃ في تشجیع المسلمین ضد الإحتلال والظلم، ولکن بعد قيام الباکستان تراجع الشعراء وتوقفوا عن التشجیع۔ والشاعر الکبیر الدکتور محمد إقبال کان رجلاً سیاسياً وعالماً کبیراً وقد لُقبَ بشاعر الشرق وکان فیلسوفاً مشھوراً وحصل علی شھادۃ الدکتوراہ، وُلد في 9 نوفمبر في 1877م ولہ أعمال أدبیۃ وسیاسیۃ وإجتماعیۃ رائعۃ، ولہ أشعار في اللغۃ الأردیۃ والفارسیۃ وکان لہ خبرۃ في اللغۃ العربیۃ ولہ عدۃ تصانیف منھا : (i)بال جبریل (ii) جاوید نامہ (iii)أسرار خودي، وقدم نظریۃ الباکستان وطنًا مستقلاً للمسلمين في الهند، وحصل علی شهادة السنۃ العاشرة في 1893م ثم علی الثانویۃ العامۃ في 1895م، وبعدھا حصل علی شھادۃ البکلوریوس في 1898م وحصل علی الماجستیر في الفلسفۃ في 1899م ثم سافر إلی انجلترا في عام 1905م، وبعدھا سافر إلی ألمانیا والتحق بجامعۃ میونخ وحصل علی شھادۃ الدکتوراۃ في عام 1907م من جامعۃ میونخ وقدم رسالۃ الدکتوراہ تحت عنوان (ارتقاء ما بعد الطبیعیات) ولہ أشعار ممتازة ومعروفۃ ، مثال علی ذلك۔
اوروں کا ہے پیام اور، میرا پیام اور ہے
عشق کے درد مند کا طرز کلام اور ہے
شمخ سحر کہہ گئی، سوز ہے زندگی کا راز
غمکدہ نمود میں...
In this article an effort has been made to describe Hazrat ‘ishah (R. A) ’s methodology of derivation of Ahkm from Holy Quran. Holy Quran and Sunnah of Holy Prophet (S. A. W) is basic source of Islamic Shar‘ah. Hazrat ‘ishah Siddqah (R. A) was the wife of the Holy Prophet (S. A. W), and the daughter of Hazrat Ab Bakr (R. A). She spent her time in learning and acquiring knowledge of the two most important sources of Islam, the Qur'an and the Sunnah of His Prophet (S. A. W). Hazrat ‘ishah (R. A) narrated 2210 Ahdth out of which 174 Ahdth are commonly agreed upon by Bukhri and Muslim. She was an ardent and zealous student of Islamic jurisprudence. She has not only described Ahdth and reported her observations of events, but interpreted them for derivation of Ahkm. Umm Al-Mu’minn Hazrat ‘ishah (R. A) is a great scholar and interpreter of Islam, providing guidance to even the greatest of the Companions (R. A) of the Holy Prophet Muhammad (S. A. W). She has not only described Ahdth and reported her observations of events, but interpreted them for derivation of Ahkm. Whenever necessary, she corrected the views of the greatest of the Companions of the Holy Prophet (S. A. W). It is thus recognized, from the earliest times in Islam, that about one-fourth of Islamic Shar‘ah is based on reports and interpretations that have come from Hazrat ‘ishah (R. A). As a teacher she had a clear and persuasive manner of speech. Hazrat ‘ishah (R. A) is a role model for women. She taught Islam many people. She was an authority on many matters of Islamic Law, especially those concerning women.
Transfusion transmitted malaria is one of the most common transfusion transmissible infections and is a threat to blood safety and malaria control in Sub-Saharan African countries where malaria is endemic. The majority of healthy adults living in malaria endemic areas have some degree of immunity to the disease and an asymptomatic low-level parasitaemia is known to exist in a subset of this population. Blood donors recruited from the population are screened using a donor-selection criteria that includes age, weight, self-declared well-being and measurement of vital signs but not history of recent malaria infection or treatment. The Kenya National Blood Transfusion Services does not currently screen donated blood for malaria, opting instead for prophylactic anti-malarial use. This policy is inconsistent with the current WHO guidelines for the prevention of transfusion transmitted malaria, and the national policy guiding malaria treatment which states that antimalarial use is reserved for laboratory confirmed cases. A cross-sectional survey was conducted at two regional blood transfusion centres of differential malarial endemicity to determine the prevalence of malaria in blood donors. Of the 1,100 donors who participated in this study, five donors tested positive for malaria antigen, 3 from the Mombasa RBTC and 2 from the Nairobi RBTC giving an overall prevalence of 0.5% malaria antigen positivity. Only one peripheral blood film examined was positive for malaria yielding a total prevalence of 0.1% slide positivity. The prevalence of malaria in blood donors does not justify the routine use of prophylactic anti-malarias with each transfusion and a blood donor malaria screening algorithm as an alternative to malaria prophylaxis in the prevention of transfusion transmitted malaria should be developed and implemented.