اگے دی سوچ
سانوں دسیا پیر بخاری اے
ایہہ زندگی ملی ادھاری اے
جو قدر وقت دی کردے نیں
دل بھانڈا ذکر تھیں بھردے نیں
اوہ دوہیں جہانیں تردے نیں
جنھاں ذکر دی چڑھی خماری اے
ایہہ عمر نہ مفت گنواویں توں
نہ بوہے غیر دے جاویں توں
سوہنے رب نوں رج مناویں توں
سچی رب رحیم دی یاری اے
ایہہ جیون کھیڈ تے ہاسا نہیں
ایتھے سدا کسے دا واسا نہیں
کسے قبر چ پرتنا پاسا نہیں
اوتھے ہونی بڑی دشواری اے
ہین زندہ دل، سب کہندے نیں
جو سب دے دکھڑے سہندے نیں
تے سادہ سادہ رہندے نیں
ایہناں دی ہی مختاری اے
زنگ اپنی جان نہ لاویں توں
کر عمل حیاتی پاویں توں
سوہنے رب نوں رج مناویں توں
اس باہجھوں ساری خواری اے
ایہہ جیون کرم ربانا اے
توں ہک دن ایتھوں جانا اے
تیرا اصلی گور ٹھکانا اے
بس توبہ نال بُہاری اے
غیر مسلموں کے حقوق اور انسانی جان کی حرمت : عہدِنبویﷺو خلفائےراشدین کی روشنی میں Islam guarantees the protection of life, property, honour, and dignity of all the members of society, regardless of their religion, colour, race or ethnicity. Sanctity of human life is the fundamental issue and Islam emphasized on it the most. Holy Quran declared the murder of a single person as the killing of all humanity. Islam always secured the rights of non-Muslims. Protecting the lives, dignity and property of non-Muslim living in an Islamic state is a duty of a Muslims in general and the Islamic State in particular. The manner in which the rights of non-Muslims were protected in the era of the Prophet (S.A.W) and the era of the Rightly Guided Caliphs is unprecedented. The Prophet (S.A.W) gave this protection constitutional and legal status through his teachings and practice. Our Holy Prophet Muhammad (S.A.W) declared that “The one who killed any Dhmmī would not get the fragrance of Paradise though its fragrance can be sensed at a distance of forty years journey”. In the era of the righteous caliphs, the rights of non-Muslims were also safeguarded. This article is a description of the rights of non-Muslims with reference to the sanctity of human life in Islam. It also throws light on the unique teachings of Islam regarding the fundamental rights of minorities in the period of the Prophet and the Rightly Guided Caliphs. A descriptive and analytical research methodology will be used in this research to obtain results and recommendations. The expected results and recommendations of the study will guide the Muslims and non-Muslims to harmonize the social set up around the globe.
The purpose of the study was to explore the influences of PDCN's in-service training programme on the classroom practices of Science teachers. Its purpose was also to see the change teachers undergo in their attitudes and behaviour after passing through the in-service programme. Furthermore, the study also sought to understand the factors that either facilitate or hinder teachers from using their new learning in the classroom. Qualitative research method is used to conduct this study. The sample of the study consists of two government primary schools Science teachers' who attended the training, organized by the PDCN under a UNICEF-sponsored project the Child Friendly School Project (CFS, P). Purposive sampling was used to select the participants. The data were collected through multiple sources such as, interviews, classroom observations, focused group discussion, field notes and documented analysis. Two in-depth semi- structured interviews, lasting for 60-90 minutes were conducted with each participant and their responses were audio recorded. An interview guide was used which helped me to be focused on the research topic. Secondly, five lessons of each participant were also observed. The observation guide was used. Moreover, one focused group interview was also conducted with the students in order to know about the teaching practices of the teachers and the students' responses towards these practices. Some relevant documents were also analyzed. The findings showed that the in-service training programme (CFS, P) has positively influenced the teachers' perceptions about teaching and learning of Science. Change in perceptions has led to a positive change in their attitude towards teaching and learning process. To some extent the CFS, P has also positively influenced the teaching practices of the teachers. However, the degree of change or impact of the programme on the teachers' practices varies from teacher to teacher. There is visible change in the way one teacher organizes her teaching but there is a little change in the approach of other teacher. This variation could be attributed to individual teacher's orientation or level of commitment to change. The training programme also influenced the attitude of the teachers towards their students. They reported that after the training programme, they initiated to involve the students' in the teaching learning activities in the classroom. The findings also highlighted that the teachers face challenges in their efforts to implement their new learning. Some of these challenges are lack of parental involvement, lack of follow-up strategy, examination system, syllabus completion,