Search or add a thesis

Advanced Search (Beta)
Home > Adaab-E-Taharat Sirat Un Nabi Sallallaho Alehe Wassallam Se Rahnami Sahih Bokhari W Sahih Muslim Kay Abwab Ki Raushani Mein= آداب طہارت سیرت النبی صلی اللہ علیہ وسلم سے رہنمائی صحیح بخاری و صیحیح مسلم کے ابواب کی روشنی میں [M. Phil Aloom-E-Islamia, Takhasas Un Nabi Sallallaho Alehe Wasallam]

Adaab-E-Taharat Sirat Un Nabi Sallallaho Alehe Wassallam Se Rahnami Sahih Bokhari W Sahih Muslim Kay Abwab Ki Raushani Mein= آداب طہارت سیرت النبی صلی اللہ علیہ وسلم سے رہنمائی صحیح بخاری و صیحیح مسلم کے ابواب کی روشنی میں [M. Phil Aloom-E-Islamia, Takhasas Un Nabi Sallallaho Alehe Wasallam]

Thesis Info

Author

Samreen Noreen = ثمرین نورین

Department

Umt. Sssh. Sirat Chair

Program

Mphil

Institute

University of Management and Technology

Institute Type

Private

City

Lahore

Province

Punjab

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Page

214 . CD

Subject

Islam

Language

English

Other

Sirat Chair; Urdu; Call No: TP 297.38 SAM-A

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676714102137

Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

Join our Whatsapp Channel to get regular updates.

Similar


Loading...
Loading...

Similar Books

Loading...

Similar Chapters

Loading...

Similar News

Loading...

Similar Articles

Loading...

Similar Article Headings

Loading...

مناجات

مناجات

تینوں سوہنے محبوب دا واسطہ ای
میرے حال تے رحم کما مولا

میرے دل دی اجڑی دھرتی تے
پانی ابر کرم دا پاء مولا

میرے عیب بڑے ترے کرم بڑے
کالی کملی ہیٹھ چھپا مولا

پنجتن پاک دا قرب نصیب ہووے
میرے دل نوں بڑا ہے چاء مولا

سیرت نبوی ﷺ کا اجتہادی پہلو

Establishment of khilafah and tamkeen fil ‘ard means supremacy of the dictates of shari‘ah and socio-political justice on earth. This is one of the basic objectives and prominent messages of the Holy Quran and Seerah of Prophet Muhammad (s.a.w). About khilafah and tamkeen fil ‘ard the Holy Quran expresses as:   -وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الأَرْضِ …  -الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الأَرْضِ أَقَامُوا الصَّلاَةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالمَعْرُوفِ وَنَهَوْا عَنِ المُنكَرِ وَلِلَّهِ عَاقِبَةُ الأُمُورِ.  -هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَى بِاللَّهِ شَهِيداً.  Prophet Muhammad (s.a.w) proclaims:   - وَاَللَّهِ لَوْ وَضَعُوا الشَّمْسَ فِي يَمِينِي وَالْقَمَرَ فِي يَسَارِي عَلَى أَنْ أَتْرُكَ هَذَا الْأَمْرَ حَتَّى يُظْهِرَهُ اللَّهُ أَوْ أَهْلِكَ فِيهِ مَا تَرَكْتُهُ. The Holy Quran and the Seerah refer to some underlying milestones on the way of religious nations to status of khalafah and tamkeen fin ‘ard. These milestones may be expressed in an order as: da‘wah [preaching], deen [practices of prophetic teachings], hijrah [migration], ma‘iyyat-ul-Allah [companionship of Allah], qital [wars], nusrat-ul-Allah [divine aid], izhar-ud-deen [domination of deen] and khilafah [inheritance of authority]. This is noteworthy that journey of khalafah and tamkeen fin ‘ard begins with da‘wah [preaching towards deen] and passing through various milestones ends up again at da‘wah, as obvious from ayat-ul-istakhlaf quoted above. Therefore, the seekers of khilafah and tamkeen fil ‘ard should strive hard and keep struggling with the work of da‘wah with dedication in all circumstances and all means as per time and place requirements in lined with the modus operandi of Prophets, particularly Prophet Muhammad (s.a.w), instead of awaiting the status of khilafah and tamkeen fil ‘ard as prerequisite to start with the work of da‘wah and establishment of deen. This paper primarily aims to elaborate the milestones of Muslim Ummah to reach to the status of khilafah and tamkeen fil ‘ard. It also cast light on the objectives of khilafah and tamkeen fil ‘ard. This work provides useful guidance to Muslim Ummah in general and Ahlud da‘wah in particular about milestones and objectives of khilafah and tamkeen fil ‘ard.

Psychosocial Factors Associated With Exclusive Breastfeeding Among Pregnant Women on Follow Up in a Tertiary Maternity Hospital

Introduction: Exclusive breastfeeding during the first six months of life is the ideal form of infant feeding. Health benefits of exclusive breastfeeding to infant and mother are well documented in literature. Despite this, the rate of exclusive breastfeeding in the first six months of infants‘ life in Kenya remains low. National nutrition strategy for maternal, infant and young child has set its 2017 target for exclusive breastfeeding at 80% from 32%. To achieve this target, new strategies are needed to complement current exclusive breastfeeding initiatives. Application of theory of planned behaviour model was used to determine the psychosocial factors associated with exclusive breastfeeding and also to identify modifiable and inexpensive interventions to promote exclusive breastfeeding. Objective: The primary objective of this study was to determine the modifiable psychosocial factors associated with exclusive breastfeeding. The secondary objective was to determine the effect of maternal demographic characteristics on exclusive breastfeeding attitude, subjective norm and perceived behaviour control scores. Study design: This was a prospective cohort study to determine psychosocial factors associated with exclusive breastfeeding using theory of planned behaviour. The study was conducted from October 2013 to March 2014. Methods: The study was undertaken at the antenatal clinic in Pumwani Maternity Hospital. It included all pregnant women who were ≥18years, at ≥ 36 weeks gestation and attending Pumwani Maternity Hospital antenatal clinic. A quantitative theory of planned behaviour based questionnaire was used to collect data from the women who fit the inclusion criteria at baseline after they had signed a written consent. Aggregate scores for each of the exposure categories were compiled to determine whether the women had positive or negative attitude, subjective norm and perceived behavioural control. Those with score above zero were considered to have positive psychosocial scores and those with scores below zero were considered to have negative psychosocial scores. Study women were followed up by a telephone interview at two and four months to determine whether they were exclusively breastfeeding or using mixed feeds for their newborns. A second household member was contacted to verify the mothers report. Results: A total of 200 women were recruited to the study at baseline. Mothers included in the final analysis were 180 while 20 were lost to follow up. Proportion of mothers exclusively breastfeeding at four months was 45.6% (95%CI 38.4-52.9). Psychosocial factors associated with exclusive breastfeeding were maternal attitude and perceived behavioural control over exclusive breastfeeding. Mothers who had positive