مولانا محمد کفیل فاروقی
دنیا میں کتنے ہی ارباب علم وفضل اوراصحاب مجدو کمال ہیں جو اپنے وقت کے جید عالم ہوتے ہیں اور بڑے لگن اور خلوص کے ساتھ شب و روز درس و تدریس، مطالعہ اورتصنیف وتالیف میں مشغول رہتے ہیں لیکن شہرت ونام ونمود کی دنیاسے الگ تھلگ رہنے کے باعث ان کے کمالات کاعلم صرف ان چند لوگوں کو ہوتاہے جواُن کے حلقۂ احباب یا حلقۂ تلامذہ میں شامل ہوتے ہیں۔ان کے علاوہ کسی کو خبربھی نہیں ہوتی کہ وہ کس پایہ کے عالم وفاضل تھے ان کامطالعہ کتنا وسیع تھااورعلمی وفنی مباحث ومسائل میں ان کی دقت نظر کاکیاعالم تھا۔
اسی قسم کے’’چھپے ہوئے رستم‘‘لوگوں میں سے راقم الحروف کے نہایت عزیز دوست اورمدرسہ عالیہ کلکتہ کے زمانے کے رفیق کار مولانا محمد کفیل فاروقی تھے جو کم وبیش۷۷برس کی عمر میں ایک طویل علالت کے بعد اپنے وطن حبیب والہ بجنور(یوپی)میں گذشتہ اگست کی۱۸/تاریخ کوداعی اجل کو لبیک کہہ گئے۔ اناﷲ وانا الیہ راجعون۔ مرحوم اپنے وطن کے ایک خوشحال اورزمیندار گھرانہ کے چشم وچراغ تھے۔ان کے والد منشی محمد عبداﷲ وکالت کاپیشہ کرتے تھے اوراس میں کامیاب تھے۔ مگر تھے نہایت متشر ع اوردیندار۔ایک دن اچانک خیال آیا کہ اﷲ تعالیٰ نے تھوڑی بہت جاگیر وجائیداد کے ذریعہ روزی کاانتظام توکرہی رکھاہے توپھرجھوٹ کوسچ اورسچ کوجھوٹ دکھانے کی شعبدہ بازی کی کیا ضرورت۔ وکالت کاپیشہ ترک کردیااور اپنا وقت مطالعہ اورعبادت وخلق خدا کی خدمت میں بسر کرنے لگے۔نہایت متواضع اورمہمان نواز تھے۔
مولانا محمدکفیل فاروقی۱۹۰۴ء کوپیداہوئے۔ابتدائی تعلیم عربی فارسی کی گھر میں ایک اتالیق کے ذریعہ اورپھر نیگہنہ کے ایک عربی مدرسہ میں پائی۔اس کے بعد دارالعلوم دیوبند میں داخلہ لیااوردورۂ حدیث سے فارغ ہوئے۔ الہٰ آباد یونیورسٹی سے عالم فاضل اورکامل کے امتحانات بھی پاس کیے۔ تعلیم سے فراغت کے بعد لاہور کے کسی اخبار میں ایڈیٹر ہوگئے۔ڈیڑھ دوبرس...
The topic of this research is “Preferences of Qazi Sana Ullah Pani patti in Tafseer of Surah al Fatiha, and these preferences are taken from his famous book of tafseer, named: “Tafseer al Mazhari. Qazi Sana Ullah Pani Patti is one of the most eminent scholars of Tafseer in sub-continent. He belongs to the progeny of Usman R.A. He was born in PaniPat and got his early education there. Then he travelled to Dehli for higher education of that time. His teachers include: Abdul Raheem al Umari al Dehlvi, Muhammad Abid al Sinami, Sheikh janjan al Dehlvi. Among his famous books are followings: Al Tafseer al Mazhari, Mabsoot, Al saif al Maslool, Irshad ul Talibeen, Tazkira tul Mota, Haqeeqa tul Islam, and many other books. In this research I will discuss preferences of Qazi Sana Ullah with reference to two major types of Tafeer i.e Tafseer bil riwayyah (narration) and Tafseer bil dirayyah (sound reasoning).
Democracy is a modern system of conducting the State affairs. There are many more systems of administrating State dealings but the democracy is the idealistic and beneficial for human race. Samuel P. Huntington has divided modern democratic era in three phases. Pakistan is going through third wave of modern democratic phase. Pakistan has inherited democracy from the former colonial rulers of the undivided subcontinent. This study has depicted the promotion of democracy in Pakistan, usually since independence and prominently from 1970 to 2010. Pakistani democracy and its formation demands to take such measures, which are favourable for stabilizing democracy. Thus, the numerous voices of people will give birth to democracy. An important aspect of the study is the broad use of electronic media and internet information, major part of it is the interviews from politicians, technocrats, experts, sociologist, lawyers and economist, just to ensure the reliability of the study. The primary and secondary sources are also used in this study. The primary sources for this study are official documents, statements, regional and international surveys, reports, interviews and official record issued by the government and other archival sources. The secondary sources are books, journals, and newspapers to express the works of democracy in globalized world and Pakistan respectively. The all panorama of thesis is as under: The first chapter comprises introduction of democratic period from pre-partition times in this part of the world in the fifth decade of eighteen century in Calcutta. However, there were a few democratic institutions present in British ruled India. In 1885, they nurtured Indian National Congress (INC). Later on, to represent Muslim community in the subcontinent All India Muslim League (AIML) was formed in 1906. After the creation of Pakistan in 1947, the democratic process in Pakistan was in its inception, the leaders like Quaid-i-Azam Mohammad Ali Jinnah as Governor General and Nawabzada Liaqat Ali Khan as Prime Minister of Pakistan, were leading the caravan of democracy in Pakistan but after them democracy was derailed because of much political upheaval. Ultimately, Pakistan came in the grip of Martial Laws since 1958. The Chapter two deals with Zulfiqar Ali Bhutto era. In between Martial Laws, there was a short period of democratic rule of Prime Minister Zulfiqar Ali Bhutto, who brought the nation on the path of democracy by framing unanimously accepted constitution of 1973 of Islamic Republic of Pakistan. Eventually, the undemocratic forces of Pakistan ended his democratic rule. Zulfiqar Ali Bhutto was an industrious leader, his sophisticated decisions and nationalization policy under new democratic regime exhibited new phenomenal dimensions, which was appropriated for the democratization. The Chapter third elaborates democracy during General Zia-ul- Haq period in which Zia abrogated the constitution of 1973 to have perpetual grip over rule in Pakistan. General Zia held Presidential Referendum in 1984, non-party elections 1985, which proved to be useless for the democratization. Chapter four consists of unstable democratic first and second regimes of Mohtrama Benazir Bhutto and Nawaz Sharif. Both did not fulfil their democratic obligations, rather they promoted confrontational politics in the Pakistan. The Chapter fifth argues about the democracy during General Pervaiz Musharraf regime in which he held Referendum and Elections 2002, as a result King Party (PML-Q) got Sway and ruled over country in form of so-called inflexible or coalition democratic government. PML- N and PPP signed ‗Charter of Democracy‘ with all pomp and show. On the other hand, in 2007, democracy was derailed in Pakistan due to political predicaments in form of proclamation of state of emergency and abolition of judiciary. The Chapter six deals with Pakistan People‘s Party government (PPP) beginning from 2008, it restored the judiciary, amended 18th and 19th amendment successively. At the bottom of this thesis, conclusion has given in which all considerations of democratization in Pakistan have been analyzed.