مجید احمد تاثیرؔ (۱۹۱۲ء۔۱۹۸۶ء) کا اصل نام مجید احمد اورتاثیرؔ تخلص کرتے تھے۔ آپ سیالکوٹ میں پیدا ہوئے ۔ میٹرک مادرِ علمی علامہ اقبال سے پاس کیا۔ ۱۹۳۳ء میں امر تسر کے ایم اے اوکالج کے طالب علم بھی رہے۔ جہاں ان دنوں ڈاکٹر رشید جہاں اور میاں ڈاکٹر محمود الظفر اُستاد تھے۔ مجید تاثیرؔ امر تسر کی ادبی محفلوں میں شعر و شاعری کرتے رہے۔ فیضؔسے ان کے پرانے تعلقات تھے۔طب کی تعلیم کے لیے تاثیر طبیہ کالج دہلی چلے گئے۔ اس زمانے میں نظم کی طرف توجہ ہوئی اور جوش ملیح آبادی سے دوستی ہوئی۔سیالکوٹ میں تاثیر نے بڑے بڑے مشاعرے کروائے۔ جن میں جوشؔ اور جگرؔ جیسے شاعروں کو مدعو کیا گیا۔(۵۸۴)
لاہور آکر تاثیر نے کچھ عرصہ ملازمت بھی کی۔ آپ نے انار کلی میں ہمدرد مطب قائم کیا۔ جو ش ملیح آبادی جب بھی لاہور آتے تھے ان کے ہمراہ جو چند اصحاب موجود رہتے تھے۔ ان میں تاثیر بھی تھے جوش صاحب مجید تاثیر کی رباعیات کی بہت زیادہ تعریف کرتے تھے۔(۵۸۵)
اُن کا شعری مجموعہ ’’رباعیات تاثیر‘‘ الوقار پبلی کیشنز لاہور نے ۲۰۰۰ء میں شائعکیا۔ یہ مجموعہ کلام رباعیات ،رومانی نظموں اور غزلیات پر مشتمل ہے۔ اس مجموعے کے دو سو سات صفحات ہیں۔اس کتاب کے آغا ز میں ڈاکٹر وحید قریشی نے ’’پیشِ لفظ‘‘ احمد ندیم قاسمی نے تعارف’’مجید احمد تاثیر‘‘ ناہید سلمیٰ نے مضمون’’ تجھے اے زندگی لاؤں کہاں سے‘‘ ڈاکٹر سید عبداﷲ نے تعارف کتاب’’رباعیاتِ تاثیر ‘‘ ڈاکٹر عبادت بریلوی نے تعارف’’رباعیاتِ تاثیر‘‘ اور جوش ملیح آبادی نے ’’تعارف مجید تاثیر ‘‘پیش کیا ہے۔ جوش نے تاثیرؔ کے تعارف کے ساتھ ایک رباعی بھی لکھی ہے۔ جو درج ذیل ہے:
چرخ شعر و ادب کے تارے تم ہو
;جوئے قند و شکر کے...
It is a matter of proven fact that Islamic shairat is a complete code of life. It is comprehensive and it covers all aspects of human life which include prayers, human rights, marriage, dealings, and justice, etc. Relation between two individuals of opposite gender [known as Nikah (the marriage) ] has also been given great importance and related issues have been discussed in detail, so that man and women, when related with each other, may live their lives happily and peacefully and to remain aloof from sins. In this article it has been comprehensively discussed if after marriage a man is not capable of having sexual relations i. E., Jamah or impotency. What should a woman do? In this respect, Islamic scholars presented different opinion; some consider that Nikah (marriage) would not be void, while others consider that the husband should be given one year time for medical treatment, and if after one year he did not gain the capability, then “Nikah” would be annulled. The word ‘impotence’ has different meanings, including: object to thing, and does not want women. According to Scholars’ terminology: impotence is the inability to penetrate in sexual intercourse. The sexually impotent adult husband identifies him an appointment for a year, if he does not have intercourse, then his impotency will be proved, and his wife may annul the marriage contract. If the sexually impotent is still young, he will not have an appointment. The mad sexually impotent wife postpone as the adult sexually impotent. Castrate wife postpone reserves and retention of marriage contract.
Two field experiments to study the agro-quantitative and qualitative response of forage maize sown alone and as a mixture with forage legumes were conducted at the Agronomic Research Area, University of Agriculture, Faisalabad, Pakistan, during the year 2005 and 2006. The sole crops and blended seed mixtures were sown in 30 cm apart rows with the help of single row hand drill. Experiment-I was replicated three times in randomized complete block design (RCBD), while the experiment-II was laid out in randomized complete block design with factorial arrangement, measuring a net plot size of 2.4 m x 8 m. First experiment comprised of thirteen treatments i.e. maize alone (100%), 75%maize + 25%cowpea, 50%maize + 50%cowpea, 25%maize + 75%cowpea, cowpea alone (100%), 75%maize + 25%sesbania, 50%maize + 50%sesbania, 25%maize + 75%sesbania, sesbania alone (100%), 75%maize + 25%cluster bean, 50%maize + 50%cluster bean, 25%maize + 75%cluster bean and cluster bean alone (100%). Mixed cropping of maize with different legumes significantly affected the growth, yield and quality of forage. The maize sown in mixture with sesbania at seed ratio of 75%+25% produced significantly higher mixed green and dry matter yield than all other seed ratios of maize in combination with any legume. The yields of all sole legumes (Cowpea, Sesbania and Cluster bean) were significantly lower than sole maize. The lowest green forage yield (16.92 t ha -1 ) and dry matter yield (3.52 t ha -1 ) was recorded when cluster bean was sown as sole crop. All maize + sesbania produced higher CP% and EEF% of mixed forage than mixtures of maize with cowpea and cluster bean at similar seed ratios. Land equivalent ratio was also highest in maize + sesbania mixture at 75:25 seed ratio. In the second experiment response of forage maize sown alone and mixture with different legumes i.e. cowpea, sesbania and cluster bean at seed ratio of 75% + 25%was evaluated at nitrogen levels of 0, 50, 100 and 150 kg ha -1 . The forage and dry matter yield of sole maize was increased significantly up to 150 kg N ha -1 , while the application of 150 kg N ha -1 to all maize-legume mixtures had a depressing effect on yields. Maize + sesbania mixture fertilized at 100 kg N ha -1 gave the highest mixed forage yield, dry matter yield and economic benefits (Net benefit and BCR).