شاہی حمام تے غریب لوہار
پرانے زمانے دی گل اے کہ اک ملک وچ بیماری پھیلن پاروں بہت تباہی ہوئی۔ اوس ملک دے بہت سارے لوک بیماری پاروں مر گئے۔ کاروبار تباہ ہو گیا۔ قحط سالی پاروں بہت سارے جانور وی مر گئے۔ مینہ نہ پین دی وجہ بہت سارے درخت سُک گئے۔ ایس ملک دا اک شہر اپنی ترقی تے خوبصورتی پاروں سارے ملک سگوں بیرون ملک بہت شہرت رکھدا سی۔ سب توں ودھ تباہی اوتھے ہوئی۔ کدے اوہ وقت سی کہ لوک دوروں دوروں اوس شہر دیاں عمارتاں تے لوکاں دا کم ویکھن لئی آندے سن۔ پر ہن اوتھے کجھ وی نئیں سی رہ گیا۔ بہت سارے لوک مر گئے یاں روزی دی تلاش وچ دوجیاں تھاواں اتے چلے گئے۔ جو لوک رہ گئے سن اوہ بہت ای سست سن۔ سوچدے ضرور سن کہ حالات نوں کویں بدلا جاوے پر اگے ودھ کے ہمت کوئی نئیں کردا۔
اک دن سارے بزرگ اک تھاں اکٹھے ہوئے تے آکھن لگے کہ شہر دی ترقی لئی کسے سچے تے ایمان دار بندے دی لوڑ اے۔ جو تباہی نوں دور کر کے شہر دیاں رونقاں مڑ توں بحال کر دیوے۔ سارے بیٹھے صلاحواں کر دے رہے پر کم کرن لئی اگے کوئی نہ ودھیا تے کسے نے وی ایہہ ذمہ داری چکن دا وعدہ نہ کیتا۔ اچانک اک 18 سال دا جوان کھڑا ہویا تے آکھن لگا۔ میں حلف دیندا واں تے تہاڈے نال وعدہ کردا ہاں کہ ایس شہر دیاں بحال کراں گا تے تسی مینوں ہمیشہ یاد رکھو گے۔ سارے بزرگ اوس جوان تے اوہدے گھر والیاں نوں چنگی طرح جاندے سن۔ ایس لئی اوہ سارے اوس جوان نوں اپنا سردار بناون تے اوس دی مدد کرن تے تیار ہو گئے۔ سب توں پہلاں اوہناں اوہدے سر اتے عزت دی پگ...
It is an undoubted fact that terrorism has nothing to do with Islam. All teachings of the Prophet (blessings and peace be upon him) are contrary to any kind of extremism, radicalization and terrorism. Although the Prophet (blessings and peace be upon him) and his Companions faced injustice, persecution and terrorism directly by the disbelievers of Mecca and were forced to leave their homeland, yet, they always treated very peacefully and never demonstrated any kind of extremism. When the Prophet (blessings and peace be upon him) established the first state of Islam in Medina, it faced many atrocities and conspiracies by its enemies, but Muslims never chose the path of injustice and terrorism even against its worst enemies. Muslims always preferred peace treaties and covenants with everyone, so that people can live peacefully. The life of the Prophet (blessings and peace be upon him) is a practical model of moderation, integration and harmony. In this article, we will shed light on the religious view of international terrorism in the light of the Prophet’s biography. Starting with the detailed definition of terrorism, we will discuss this word from a political perspective also. Then we will move towards the international scenario and would point out that how some countries are committing the phenomenon of terrorism to achieve their goals. In the end, we will give some examples from the Prophet’s biography to address the phenomenon of terrorism, extremism, and to establish the atmosphere of tolerance and harmony. We will also discuss that how Islamic state faced international terrorism by Meccans and some tribes, and how Muslims countered it in a peaceful way. Then we will discuss that terrorism has nothing to do with Islam, nor with the teachings of the Prophet Muhammad (blessings and peace be upon him). Those who use the name of Islam to spread extremism and terrorism, have nothing to do with Islam. Islam does not allow anyone to commit any kind of terrorism. Some Qur’anic rulings will also be presented to highlight the promotion of virtue and the prevention of vice, and the political and democratic struggle against injustice and oppression
Type 2 diabetes mellitus (T2DM) is an increasingly common metabolic disorder with a substantial inherited component. The inheritance pattern is complex and polymorphisms of several genes might influence genetic susceptibility of the disease that is characterized by islet dysfunction and insulin resistance. Although various characteristics of diabetes mellitus in local population have been investigated, progress in defining genetic factors is meager. As the genetic architecture of T2DM may vary between diverse ethnic populations, it is critical that such variants are examined in Pakistani population. The present project was aimed to investigate association of vitamin D receptor(VDR) gene polymorphisms with T2DM in Pakistan. Methodolgy included documentation of demographic charateristics and comparative analysis of biochemical parameters (glucose, HbA1c, vitamin D, lipid profile, liver function tests and renal function tests)in diabetic and normal participants. Genomic DNA was used for genotyping of four restriction fragment length polymorphism (RFLP) sites; BsmI, ApaI, TaqI and FokI by polymerase chain reaction (PCR) amplifications and restriction endonuclease digestion of the products. The digested PCR products were separated on agarose gel electrophoresis. Among all the demographic parameters, systolic and diastolic blood pressure and BMI (body mass index) were significantly higher (p<0.001) in diabetic group as compared to the control group. Hyperglycemia, renal and lipid profiles were significantly inversely associated (p<0.01) to vitamin D levels in T2DM subjects.Differences of FokI, BsmI and TaqI genotypes of VDR gene were significant between T2DM and normal groups (p<0.01).While ApaI showed non-significant association to the T2DM in local population. No significant association was found between biochemical parameters and all four restriction sites (ApaI, BsmI, FokI and TaqI) (p>0.01). In addition, VDR gene polymorphisms were related non-significantly (p>0.05) to the diabetic complications in the present study. To conclude, VDR gene polymorphisms (BsmI, FokI and TaqI) may contribute to the onset and progression of T2DM in local Pakistani population but association between VDR genetic polymorphisms to various diabetic complications is still not clear and warrants additional functional genomics studies to verify the genetic susceptibility of VDR gene to T2DM onset and progress.