ارشادؔ ڈیروی دی شاعری وچ سراپا نگاری
رومانوی شاعری دی اہمیت اوس وچ ہوئی سراپا نگاری اتے منحصر ہو ندی اے ۔عمدہ سراپا نگاری پڑھن والے دے ذہن اتے انج سوار ہو جا ندی اے جیویں کوئی زندہ آدمی اکھاں سامنے ہووے ۔عام طور تے شاعری دیاں بہت ساریاں گلاں پڑھن والا بھلا دیندا اے پر سراپا نگاری راہیں کوی لوک جوکسے دی مورت تراش دے نیں اوہ ہمیشہ یاد رہندی اے ۔ڈاکٹر احسن فاروقی ایس بارے لکدے نیں :
’’کردار کو زندگی بخشنے کے سلسلے میں یہ ضروری ہے کہ شاعر سراپا نگاری کا سہارا لیتے ہوئے کردار کی تخلیق کرے ۔کسی مؤرخ کی طرح اسے کردار کی بابت ضروری حالات کا بیان کر دینا ہی کا فی نہیں ہے بلکہ اسے ان سب حالات کو جمع کر کے اپنی قوت تخیل کے ذریعے ان میں ایک نئی روح پھونک دینا ہے ۔‘‘(۱)
کردار دو طرح دے ہوندے نیں ۔پہلا سادہ کردار تے دوجا مکمل کردار ۔سادہ کردار اوہ ہوندے نیں ۔جہناں نوں عام نمونے یا خاکے وی آکھیا جاندا اے ۔ایس قسم دے کردار اک خاص خیال دے تحت لکھے جاندے نیں یعنی انساناں والیاں صفتاں وچوں اک صفت ایہناں وچ پائی جاندی اے ۔مکمل کردار اوہ کردار ہوندے نیں جنہاں وچ انسانا ں والیاں بہت صفتاں پائیاں جاندیاں ہوون ۔ایس دے نال نا ل انفرادی صفتاں وی موجود ہو ندیاں نیں ۔جدوں ایہہ گل ارشادؔ ڈیروی دی شاعری اتے لاگو کر دے آ ں تا ں ساہنوں اوہناں دی فنی تے فکری عظمت دا قائل ہونا پیندا اے کیوں جے اوہناں نے اپنے محبوب دی سراپا نگاری انج کیتی اے کہ پرھن والا نہ صرف محبوب دے حسن و جمال وچ گواچ جاندا اے ۔سگوں اوس نوں ارشادؔ ہواراں دے روپ وچ اپنا محبوب وکھالی...
Ahmad bin zeni Dahlan was born in Mecca on 1231 AH. He was a great scholar of Tafseer, Hadith, Fiqh and Sirah. His book "السیرۃالنبویۃ "is a wonderful piece of writing on sirah of Holy Prophet (PBUH). This book has got a significant place in sirah literature. In this book, Author discusses almost all the aspects of the life of Prophet Muhammad (PBUH), like his attributes, miracles, incidents and battles etc. One of zeni dahlan’s modes of sirah writing is that he derives juristic implications and lessons from the events of sirah which can be called Fiqh al sirah in modern terminology. This article intends to explore the mode of Fiqh al sirah in respect with “Al sirah al nabawiyyah” written by Ahmad bin Zeni Dahlan.
The partition of 1947 affected the socio-economic position of the Punjab at large scale. It has differential impacts on the different areas of the Punjab. These varied impacts are historically rooted and desired a careful grass-root level academic research.To challenge general standard narrative of uniform migration process and homogenous rehabilitation of the refugees, this research is focused on canal colony areas in the West Punjab by taking Toba Tek Singh as a case study. The existing literature is confined to provincial and districts level accounts and desired extension to tehsil and town level understanding of this very complex process of migration and rehabilitation of the refugees. The partitions of Punjab and Bengal, in the wake of the partition of 1947, was the major [though not the only] factor of violence, communal massacre and forced migration across the border between India and Pakistan. Apart from Bengal, where Pakistan-India border went through less catastrophic change and real migration started in 1950s, in Punjab the migration process was spontaneous and started even before August 1947. Because of migration of the Hindu and Sikh population and resettlement of millions of Muslims refugees from India, West Punjab had gone through massive socio-economic change after the partition. Rehabilitation of the refugees, after the partition, was shown as the top priority by the government of Pakistan, considering it ‘lurking dangers’ to the very existence of Pakistan. Most of these phenomena [the partition, refugee crisis, failure of democracy etc.] were interpreted with the help of ‘high politics’ approach, based on national or provincial level understanding. District and tehsil level micro socio-economic and political changes are generally overlooked because of variety of reasons, especially, comparatively a difficult research terrain. During last fifteen years or so West Punjab has witnessed considerable attention by the historians in terms of the partition and its aftermath. But most of the research is still confined to border or industrial cities, like, Lahore, Gujranwala, Sialkot, Faisalabad. Especially the canal colony areas are generally overlooked. This thesis is influenced by the project ‘The Subcontinent Divided: A New Beginning’ which intends to write ‘a New History’ of the partition through the lens of ‘human dimension approach’. Through empirical based historical study and oral history techniques we counter-checked the established narrative of partition-related refugee’s rehabilitation projects and analyzed socio-economic transformation in Punjab after the partition. Every day state approach also has been used to understand the changes in day to day affairs after the partition in Toba Tek Singh. The case studies of three villages and town of Toba Tek Singh in tehsil Toba Tek Singh [district Lyallpur] proved very helpful to understand socio-economic changes in Lower Chenab Colony before and after the partition. The Lower Chenab Colony was the richest canal colony in west Punjab in which non-Muslim [Sikhs and Hindus] had dominant share in agrarian economy. They were replaced with Muslim refugees after the partition. This thesis helps us to understand the grass root level socio-economic changes to further comprehend provincial and national level issues. It also provides in-depth information about; factors of migration of Hindu and Sikh communities, role of the government in the refugee’s rehabilitation, local-refugee relationships and refugee identity in Toba Tek Singh. This locality based information not only enhanced existing understanding about the partition and its aftermath but also question the official narrative of smooth and efficient refugees’ rehabilitation process in post partition period. List