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Home > تفسیراحسن الکلام للشیخ عبدالسلام رستمی سورۃالبقرۃآیت ا تا 29 ۔

تفسیراحسن الکلام للشیخ عبدالسلام رستمی سورۃالبقرۃآیت ا تا 29 ۔

Thesis Info

Author

محمد اسحاق

Supervisor

ثناء اللہ حسین

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

2017۔

Thesis Completion Status

Completed

Page

308.ص

Subject

Islam

Language

Urdu

Other

Call No: 297.1229 ا س ت; Publisher: علامہ اقبال اوپن یونیورسٹی،

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676714472904

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وصیتِ علم و عمل

وصیتِ علم و عمل
وجود ِ انسانی کے ارتقا کی تاریخ کو نظر ِ غائر سے دیکھا جائے تو اس کی تمام تر ترقی ’’ علم ــ‘‘ کی مرہون منت ہے۔علم ہی وہ اکائی ہے جس میں تہذیب و تمدن اور تربیت کے سوتے پھوٹتے دکھائی دیتے ہیں۔علم کی خصوصیت کی وجہ سے انسان اشرف المخلوقات ہے اس کے سبب سے اسے فرشتوں پر فضیلت ملی اور اسی کی بدولت خلافت کا تاج سر پرسجا۔حد تو یہ ہے کہ پہلی وحی کا آغاز ہوا۔ارشاد ربانی ہے ترجمہ:۔ ’’اپنے پروردگار کے نام سے پڑھ جس نے انسان کو جمے ہوئے خون سے پیدا کیا‘‘۔یہ بھی ارشاد ر بانی سنتے چلیے ۔ ترجمہ:۔’’ اللہ تم میں سے ایمان والوں اور علم والوں کے درجات بلند فرماتا ہے‘‘۔قرآن کریم میں ہی اللہ پاک نے اپنے نبی مکرم ﷺ کو یہ دعا عطا فرمائی ۔ترجمہ:۔ ’’کہو ،اے میرے رب میرے علم میں اضافہ فرما‘‘۔ حدیث شریف میں آتا ہے کہ ’’ علم حاصل کرناہر مسلمان (مرد اور عورت)پر فرض ہے‘‘ یہی وہ علم ہے جس کی افضلیت کے پیش نظر حضرت علی کرم اللہ وجہ فرماتے ہیں’’ ہم اللہ تعالیٰ کی اس تقسیم پر راضی ہیں کہ اس نے ہمیں علم عطا کیا اور جاہلوں کو دولت دی کیوں کہ دولت تو عنقریب فنا ہوجائے گی اور علم کو زوال نہیں‘‘۔
تاریخ انسانی میں ایک خواہش جو اپنے تمام تر مدارج سمیت جھلک رہی ہے وہ یہ ہے کہ ہر شخص اپنی جدا گانہ شناخت اور منفرد پہچان کا متمنی ہے اور اس خواہش کی تکمیل کے لیے مثبت اعمال و افعال بروئے کار لا کر ہی ازلی و ابدی پہچان تک رسائی حاصل کر لینا اصل شناخت اور پہچان ہے ۔اہل علم جانتے ہیں کہ یہ اسی وقت ممکن ہے جب علم کواوڑھنا بچھونابنا لیا جائے اور فضل باری تعالیٰ...

تفسیر قرآن میں ام المؤمنین سیدۃ عائشه کا مقام

Quran is the absolute and error free source of knowledge for all mankind. The words and meanings of the Quran both have been revealed by Allah and will remain unchanged for ever. The holy Quran was explained by the Holy prophet and by sahaba as well. Later on different scholars of Islam have made notable contribution in this regard. Many companions of the Holy prophet are famous in the explanation of the Holy Quran. Although Syyeda Aeshah is famous in the field of Hadith but she is one of most prominent Mufassrah of the Quran too. She has deep and correct knowledge of the Holy Quran. In this Article the status of Sayyedah Aesha in the field of tafseer has been discussed. Hopefully the readers will get useful information from this Article

اختلاف عودة الضمیر و اثرہ علی تباین تفاسیر الآیات الکریمة

This topic basically discusses the issue of the difference in the antecedent of the pronoun in the Holy Quran. In addition to that, it also throws light on the influence of the difference in the antecedent on the interpretation of the Quranic verses along with the preferred statement regarding the difference in the antecedent such as the difference in the antecedent of the pronoun in the following Quranic verse: وَكُنْتمُْ عَلى شَفا حُفْرَة مِنَ النارِ فأنَْقذكَُمْ مِن ْھَا (آل عمران )103: By pondering over this Quranic verse, we find that there are three statements regarding the antecedent of the pronoun ""ھا in ""منھا. First, the antecedent of the pronoun is ""النار. Secondly, the pronoun stands for ""حفرة. Thirdly the reference of the pronoun is ""شفا. The preferred one is the first statement because of three reasons which are as under: 1-The purpose of Allah Almighty in this Quranic verse is to save the Muslims from "("النار Fire or Hell) and not from "("حفرة excavation) or "("شفا bank of Hell). 2-"النار" is the nearest antecedent and according to the principles of exegesis when it is possible for the nearest noun to become antecedent, the farther one should not be taken as antecedent. 3-There is not conformity in femininity between the pronoun ""ھا and its antecedent ""شفا. And as for as the antecedent ""النار is concerned it conforms with the pronoun ""ھا. 4-The apparent meaning of this Quranic verse determines this antecedent as well. Obviously, there are various factors which are involved in creating differences in the antecedent of the pronoun such as having not mentioned the antecedent clearly and the possibility of being various antecedents at a time. Indeed, the influence of the difference in the antecedent on the interpretation of the Quranic verses is one of those issues which have been discussed by many interpreters of the Holy Quran, writers, scholars and linguists. Going through the various books on the interpretation of the Holy Quran, we find that this aspect of the Holy Quran has been discussed by them in bits and pieces but no exclusive work is available on this topic in one book. So the efforts have been made in collection and compilation almost all important and relevant material on this topic so that it may be brought to the readers in a comprehensive, well organized and an approachable shape. This thesis contains three chapters and each chapter has its sub-chapters. The first chapter deals with the literal, technical and metaphorical meaning of ()اختلاف i.e (Difference) and its reasons. The second chapter discusses the meanings of the pronoun and its grammatical rules. The third chapter throws light on the Influence of the difference of the antecedent of pronoun on the interpretation of Quranic verses. In addition to that the results, findings and recommendations have been stated at the end of this Ph.D thesis.