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ڈاکٹر علامہ محمد اقبال بطور ممبر پنجاب لیجسلیٹیو کونسل

Thesis Info

Author

محمد عرفان

Supervisor

شاہد اقبال کامران

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

2019

Thesis Completion Status

Completed

Page

254.ص

Subject

Biography

Language

Urdu

Other

Call No: 928.91439 ع ر ڈ; Publisher: علامہ اقبال اوپن یونیورسٹی،

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676714508529

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علامہ اقبال کا پیغام خودی

علامہ اقبال کا پیغام خودی
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز سامعین اور میرے ہم مکتب شاہینو!
آج مجھے جس موضوع پر اظہار خیال کرنا ہے وہ ہے:’’علامہ اقبال کا پیغام خودی‘‘
ہر چیز ہے جو خود نمائی
ہر ذرہ شاہد کبریائی
بے ذوق نمود زندگی موت
تعمیر خودی میں ہے خدائی
جنابِ صدر!
قابل صد احترام صدرِ مدرسہ علامہ اقبال رحمۃ اللہ علیہ کے نزدیک خودی کے معنی خودشناسی اور خود آگا ہی کے ہیں وہ اپنی شاعری میں خودی کی تعلیم دیتے ہوئے کہتے ہیں کہ اپنے اندر خودی پیدا کرو۔ اپنے آپ کو پہچانو اور اپنے اندر خداداد صلاحیتوں کو اجاگر کر کے بیروئے کار لا ؤ۔
معزز سامعین!
علامہ اقبال کا پیام خودی کوئی نیا پیغام نہیں ہے۔ یہ وہی پیغام ہے جو بزرگانِ دین نے اپنے پیروکاروں کو دیا، یہ وہی پیغام خودی ہے جو حضرت جنید بغدادی رحمۃ اللہ علیہ نے دیا، یہ وہی پیغام خودی ہے جو بایزید بسطامی رحمۃ اللہ علیہ نے دیا ، یہ وہی پیغام خودی ہے جو فرید الدین گنج شکر رحمۃ اللہ علیہ نے دیا، یہ وہی پیام خودی ہے جو معین الدین چشتی اجمیری رحمۃ اللہ علیہ نے نوے لاکھ ہندو قوم کو دے کر کلمہ پڑھایا، یہ وہی پیغام خودی ہے جو داتا گنج بخش علی ہجویری رحمۃ اللہ علیہ نے لاہور کے منکرین کرامت کو مسجد میں نماز کی حالت میں کعبہ دکھا کر دیا ، یہ وہی پیغام خودی ہے جو بہاؤ الدین زکریا ملتانی رحمۃ اللہ علیہ نے اپنے حاضرین کو دیکر اپنا لوہا منوایا، یہ وہی پیغام خودی ہے جو حضرت امام حسین ؓنے نیزے پر قرآن سنا کر امت مسلمہ کو دیا ،یہ وہی پیغام خودی ہے جس کا درس محسنِ کائناتؐ نے اپنے...

منھج الشیخ السھارنفوری فی رفع الشبھات العقلیۃ: دراسۃ تحلیلیۃ فی ضوء ’’بذل المجھود‘‘ نموذج

Explanation of Hadith literature is a very significant academic contribution of Muhadditheen since the dawn of this sacred source. Sunan by Abu Dawod (d. 275 A.H.) has its well reputation in field Hadith codification and it has taken a perpetual attraction of Hadith scholars for its interpretation. Molana Saharanpuri (d.1927A.D.)is a famous sub continental Muslim scholar who contributed a voluminous interpretation titled ‘Bazl al-Majhood’ in which he comprehensively explores different aspect of Hadith. He has given an exploration of intellecttu-al solutions to various doubts and objection in very lucid way. The article has been rendered to focus on the same issue and intends to deal with the method-ology adopted by Saharanpuri while resolving the insinuations regarding Hadith literature.

Palliative Care for People Living With Hiv/Aids in Uganda: An Investigation of Patients &Amp; Caregiver’S Outcome and Professional Perspectives

Background: Although antiretroviral treatment is expanding in sub-Saharan Africa, the World Health Organization advocates for integration of palliative care with HAART because pain, other distressing symptoms and complex psychosocial challenges persist throughout the HIV trajectory. Palliative care improves the outcome for patients with HIV and may complement antiretroviral treatment by increasing adherence through better management of side effects from the treatment, providing patient and family-centred holistic care, and giving end-of-life care when necessary. However, integrating what have become two disciplines is challenging. Aim: To study the implications for palliative care provision in the context of changing policy to universal access to HAART for people living with advanced AIDS (PLWA) in Uganda. Research questions addressed in the study included: 1. How do patients with advanced AIDS (stage 1Il and IV) and with palliative care needs and their families experience care delivery and receipt over a period of 8 weeks? 2. How is the morphine roll-out programme among advanced AIDS patients operationalized in Uganda? 3. What are the challenges faced by health care workers involved in delivery and implementation of integrated palliative care for patients with advanced AIDS? 4. What are the views of key opinion leaders on development of palliative care policies in Uganda? Methods: A mixed methods approach was employed. The study comprised of three phases. In phase one, a consecutive sample of 30 newly enrolled patients advanced AIDS (stage III & IV) and their carers were recruited at Hospice Africa Uganda and followed up for 8 weeks. Qualitative interviews were conducted with patients and their carers at one time point and an outcome measure using African Palliative Care Association-Palliative Outcome Scale (APeA-POS) was used to assess changes in their experiences over 8 weeks, following access to palliative care. In phase two, 10 palliative care staff members participated in individual interviews and one focus group to explore the challenges they faced in delivering services to patients. Phase three explored, by the use of interviews with 7 key stakeholders, the broader context of palliative care policy development and opinions about key priorities for the future. Findings: Out of 30 patients, 14 were male and 16 were female. They ranged in age from 18-60 years. The majority of patients were bed-ridden and experienced distressing symptoms related to advanced AIDS and AIDS-defining cancers which necessitated timely palliative care intervention. The key findings of the study relate to the range of physical symptoms experienced