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Home > عہد حاضر میں اسلام کے قانون بین الممالک کی تفہیم و تشریح

عہد حاضر میں اسلام کے قانون بین الممالک کی تفہیم و تشریح

Thesis Info

Author

محمد اقبال

Supervisor

ہدایت اللہ خان

Department

Department of Islamic Studies

Institute

Allama Iqbal Open University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Page

122ص.

Subject

Law

Language

Urdu

Other

Call No: 340.59 ا ق ع; Publisher: علامہ اقبال اوپن یونیورسٹی،

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676714564399

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بدھ کی پیشین گوئی

بدھ کی پیشین گوئی:
بھکشوـ : گوتم بدھ سے بوقت مرگ ایک بھکشو نے پوچھا؛ تمھارے بعد دنیا میں کون تعلیم دے گا؟
گوتم بدھ : میں پہلا بدھ نہیں جو زمین پر آیاہوں ۔۔۔۔ میری طرح ایک مکمل نظریہ حیات کا پرچار کرنے والا آئے گا۔
بھکشو: اس کو کس طرح پہچانیں گے؟
گوتم بدھ: ’’ مترییا‘‘ کے نام سے موسوم ہوگا۔
مترییا سنسکرت زبان کا لفظ ہے جس کے معنی دوستی، خیر خواہی ، رحم والا ، محبت والا، ہمدردی والا ، مخلوق کی خیر خواہی کرنے والا ۔ یہ تمام اوصاف آپ ﷺ ہی کے ہیں ۔ رحمت والے لقب کی گواہی قرآن مجید نے دی’’ وَمَآ اَرسَلْنٰکَ اِلَّا رَحمۃً الِّلْعَالَمِیْنَ‘‘۔ دوسری بات کہ مکمل نظریہ حیات کا پرچار کرے گا ۔ دین اسلام آپ پر مکمل ہوا ۔ آپ کے بعد نہ کوئی نبی اور نہ کوئی دین ۔۔ ارشاد ربانی ہے ’’ الیوم اکملت لکم۔۔۔۔۔
ترجمہ؛ آج ہم نے آپ کے لیے دین مکمل کردیااور اپنی نعمت آپ پر تمام کردی اور آپ کے لیے دین اسلام کو پسند کیا‘‘
آپ ﷺ کے وجود باجود پر نبوت کا خاتمہ کردیا ارشاد ربانی ہے ’’ وَ لَکِنْ رَّ سُوْلَ اللّٰہِ وَخاَتَم َ النَبِیِّیْنَ ‘‘( الاحزاب ۵)
اتھرو وید کی گواہی:’’ اے لوگو!بڑے زور و شور سے سنو ! مہامت لوگوں میں ظاہر ہوگا ۔ہم ہجرت کرنے والوں کو ساٹھ ہزار نوے دشمنوں سے پناہ دیں گے۔ اس نے مامح رشی کو سینکڑوں سونے کے سکے، دس حلقے، تین سو عربی گھوڑے اور دس ہزار گائیں دیں‘‘( نقوش رسول نمبر۱۱ص ۲۷۲)
تشریح : نبی کریم ﷺہجرت فرمائیں گے۔ دس حلقے سے مراد عشرہ مبشرہ اصحاب ۔ دس ہزار گائیں سے مراد دس ہزار صحابہ جو فتح مکہ کے موقعہ پر آنحضرت ﷺکے ساتھ تھے۔ تین سو گھوڑے سے مراد اصحاب بدر ہیں...

سائنس اور روحانیت کی تمثیل: ایک تحقیقی جائزہ

Spirituality is usually understood as a way of being that flows from a certain profound experience of reality, which is known as ‘mystical’, ‘religious’, or ‘spiritual’ experience. There are numerous descriptions of this experience in the literature of the world’s religions, which tend to agree that it is a direct, non-intellectual experience of reality with some fundamental characteristics that are independent of cultural and historical contexts. Spiritual and scientific quests are two complementary inquiries into reality. Any feeling of antagonism between them is a product of a narrow vision. Science deals with what is measurable; religion is the quest for discovering and understanding the immeasurable. A scientist is not intelligent if he denies the existence of the immeasurable. There is nothing that is anti-science but there is a lot that is beyond science. The two quests have to go hand in hand. We not only need to have an understanding of the laws that govern the phenomena occurring in the external world around us but also we need to discover order and harmony in our consciousness. Human understanding is incomplete unless it covers both aspects of reality: matter as well as consciousness. Indeed the division between the scientific and spiritual quests is itself the creation of the human mind. Reality is one undivided whole which includes both matter and consciousness. Our thoughts, being limited by our experience, divide the external world from the inner world of our consciousness, in much the same way as our mind divides time from space though they are both two aspects of a single continuum۔

Characterization of Commerical Lipase from Indigenous Fungal Strains and Biomass

In this study, lipases were isolated from two locally screened fungal strains i.e. Aspergillus crevinus and Aspergillus niger, optimized statistically and purified via fractionation of ammonium sulfate and through Sephadex G-100 gel permeation chromatography. Lipases of A. crevinus and A. niger were 2.26-fold and 2.51-fold purified, having a specific activity of 223.60 U/mg and 233.66 U/mg, respectively. The molecular masses were estimated as 60 kDa for both strains by using sodium dodecyl sulfate-polyacrylamide gel electrophoresis. The maximum lipase activities of both strains were shown at 4 % (W/V) alginate (ALG) and chitosan (CTS). The uniform size 2.0 ±0.25 mm diameter of chitosan-alginate (CTS-ALG) beads was developed by using ultrasonically dispersed 2.0 % (W/V) chitosan and alginate with 0.5 % (W/V) glutaraldehyde by means of macromolecular crosslinking agents. The detergent compatibility, leather dehairing purposes, removal of fat and grease, and estimation of triglyceride hydrolysis, various parameters were recorded .The effect of temperature, pH , substrate concentration, incubation period, modulators, activators and inhibitors, solvents, stabilizers, and surfactant on purified free (PF) lipase, CTSimmobilized, and combined CTS-ALG-immobilized lipase fractions, and reusability profile of CTS-immobilized lipase of both strains were investigated. The CTSimmobilized lipase fractions of both strains were optimally active and stable at temperature (30-55 °C) and pH (5-11). The stability of CTS-immobilized and CTSALG-immobilized lipases of both strains was increased as compared to PF lipase. Subsequently incubation for 75 min, CTS-ALG-LAC3 (chitosan-alginate lipase A. crevinus) retained > 95% activity at temperature 75 °C and pH 8.0, and CTS-ALG-LAN3 (chitosanalginate lipase A. niger) also retained >90 % activity at pH 9.0 and temperature 65 °C. The present work engrossed on the utilization of recently formed CTS-ALG immobilized lipases for industrial. It is suitable additive in detergents, rendering its latent candidature for tannery and leather industry.