رضی الدولہ نظام الملک نواب میر نورالحسن خان کلیم مرحوم
ولادت ۔ ۲۱ ؍ رجب ۱۲۷۸ء ۔ وفات ۔ ۸ ؍ محرم ۱۳۳۶ھ
ترک اور مغل بادشاہوں کے عہد میں جو سادات عجم وقتاً فوقتاً ہندوستان آتے گئے، ان میں سادات بخاری کا خاندان بھی امتیاز خاص رکھتا ہے۔ سید جلال بخاری پہلے بزرگ ہیں جنہوں نے بخارا چھوڑ کر سب سے پہلے سرزمین ہند میں قدم رکھا اور شہر ملتان میں اقامت اختیار کی، اس کے بعد چھہ پشتیں یہیں رشد و ہدایت اور تزکیہ و تعلیم میں گزریں، بہلول لودی کے عہد میں اس خاندان کے ایک اور بزرگ سید جلال نامی دلّی آئے، بادشاہ نے قنوج میں ان کو جاگیر عطا کی اور اس تقریب سے یہ خاندان دلی سے قنوج کو منتقل ہوگیا۔ قنوج میں پانچ پشتیں گزری تھیں کہ دلّی کا آفتاب اقبال لب بام آگیا، سید لطف علی، سید عریز اور سید اولاد علی خان انور جنگ، تین پشتیں حیدرآباد کے زمرۃ متوسلین میں داخل ہوکر حیدرآباد منتقل ہوگئیں، سید اولاد علی خان نے یہاں بڑا اقتدار حاصل کیا، ۵ لاکھ کے جاگیردار تھے، انورجنگ کے خطاب سے مخاطب تھے، آخر یہیں ۱۲۱۸ھ میں وفات پاکر مدفون ہوئے۔
انورجنگ کے صاحبزادہ سید اولاد حسن صاحب ایک مستند فاضل اور جید عالم تھے، شاہ عبدالعزیز صاحب اور جناب شاہ رفیع الدین صاحب دہلوی کے شاگرد اور جناب مولانا سید احمد صاحب بریلوی کے مرید تھے، حیدرآباد کی طلب کے باوجود دائرہ قناعت سے باہر نکلنا مناسب نہ سمجھا اور تمام عمر علم و دین کی خدمت میں فقیرانہ بسر کردی۔
مولانا سید اولاد حسن صاحب قنوجی کا خلف الرشید وہ بزرگوار ہے، جس کو امیرالملک والا جاہ نواب سید صدیق حسن خان بھوپال کے نام سے ہم...
In the context of blasphemy issue, the present study examines the socio-cultural elements in the Moral Ethics syllabi functional at the different universities of Pakistan. As per our hypothesis, ME syllabi lack some important socio-cultural elements responsible for handling hate crimes, especially the issue of blasphemy. For testing the proposed hypothesis, available ME syllabi were collected from the official websites of different universities. Collected ME syllabi were examined through the method of content analysis. After examining literature review, necessary socio-cultural factors (SCFs) were listed and the selected syllabi were evaluated through this list of SCFs. Our study findings endorse the primary hypothesis that majority of universities has adopted the foreign model of ME syllabi without adapting them according to indigenous social and cultural needs. Additionally, the most important SCFs; knowledge of blasphemy laws (KBL) and real-life dilemmas (RLD), are mostly absent in the existing ME syllabi.
The objective of this study is to highlight the functioning of superior judiciary in Pakistan. Main focus has been given on Musharraf regime 1999-2008. After the independence of Pakistan in 1947, constitutional law was inherited in legacy from the British. Not long after partition from India in 1947, Pakistan was thrown into a Constitutional crisis. In the constitutions of 1956, 1962 and the 1973, the Superior Courts have been granted the power to judicially reviewed legislation as well as executive actions to ensure the enforcement of fundamental rights. However, Pakistan‘s Superior Courts have been reluctant to challenge the executive, and has not invalidated any major legislation on account of inconformity with these rights and provisions. Rather, some of the basic principles of the 1973 Constitution, including federalism and judicial independence, have been compromised by the weakness of the judiciary. Successive governments played politics with the judiciary and denied it its rightful place as a pillar of the state. All governments retained coercive powers with the executive for reasons of administrative convenience. Civil and military governments make favourable amendments in the constitution to sustain their power. The courts gave successive civil and military authoritarian governments some kind of de facto and dejure validity. Due to such decisions of judiciary it became a very controversial and weak institution. The October 1999 coup of General Pervez Musharraf and the suspension of the 1973 Constitution and the imposition of emergency were validated by the judiciary under the law of necessity. The military take over put the judiciary under pressure. Chief Justics, IftikharChaudhry, took some bold steps of public interest litigation which was seen as a threat to his military rule and as a result, he was deposed by Musharraf. But the judiciary tried to reverse the trend through judicial activism and challenged the extra-constitutional steps of the military dictator. This was a sensational episode in the judicial history of Pakistan. A countrywide lawyers‘ movement was launched for the restoration of judiciary and the end of military rule. The movement succeeded in the restoration of the judiciary and the culmination of military rule. This can be termed as the re-emergence of judiciary in a military led political environment.