المبحث السادس: محاولة إرضاء الحبيب بعد الخصام
قصيدة (خصام) لنازك الملائكة ([1])
زمانُ الصفاء مضی وتلاشی مع الذکریات
وھا نحن مختصمان
وجاء زمانُ الصراع فلا لطفَ لا بسمات
ولا دفقۃٌ من حنان
وھا نحنُ مختصمان دفنّا ا لوئام
وراء التوتر في قعر ألفاظنا الباردہ
ولم نبقِ کأساً ولا منھلاً([2] ) للغرام
ولم نُبق عشاً لأحلامنا الساھدہ([3] )
وھا نحنُ نکشف عمّا انطوی
بأعماق أنفسنا من عیوبٍ جمیلہ
ویدرکُ کلّ بأنّ الھَوی
طَوَی ما طوی من معا یبنا المترفات الأصیلة
ولم یُبقِ إلا محاسننا الفجّۃ([4]) المستحیلة
وھا نحنُ نعرفُ أبعادنا الشاسعة
وما امتدّ في عمقھا من خشونة
وکیف ملکنا عیوباً منوّعۃً رائعۃ
تخبّیء أو جُھھا خلف ستر الرضی واللیونة
وخلف الوداعۃ خلف السکینة
وفي لحظات الصفاء لمسنا شذانا الرصینا([5] )
وذقنا محاسننا السمحۃ المنعمة
وذاک الطِلاءٖ الذي لفّ أعماقنا المبھمة
وغطّی الحماقۃ والضعف فینا
وفي لحظات الحنین ھوینا
بساطتنا وعشقنا العذوبة
وھنا نحن نعشقُ ما تخلقُ الادمیۃ فینا
ونلمسُ أعماقنا الشاسعات الرھیبة
وما في حماقتنا من جمالِ شذٍ وخصوبة
وکنا عشقنا انبثاق الحرارۃ في مقلتینا([6])
فدعنا نحبّ النصوب([7] )
وکنا ھوینا التورّد والشعر في شفتینا
فلم لا نحبّ الشحوب([8] )
ولم لا نخلّف رکناً من المقت([9] ) بین یدینا؟
وکنا عبدنا الصداقۃ بین المحاسن فینا
فدعنا نقیم أسس الحبّ والودّ بین العیوب
وأفسح مکاناً لبعض الحماقات بعضِ الذنوب
ودعنا نکنُ بشراً طافحین نفیضُ جنونا
وننضح([10]) ضحکاً ودمعاً سخینا
(1954م)
الشرح المجمل البسيط (خِصام) لنازک الملائكة
...
The basic concept of monotheism is found in the teachings of Guru Nanak. There are basically two doctrinal things in Sikhism. One is the belief in the oneness of God and the other is the promotion of human brotherhood. In Guru Granth Sahib, the words of some devotees also convey the idea of polytheistic beliefs. However, as far as the words and ideas of Guru Nanak are concerned, they seem to be safe from polytheism. According to Sikh Dharma, God is the Creator and Almighty of the world and he is eternal. Guru Nanak's concept of God is similar to Islam's concept of monotheism. The monotheism of Sikhism as a whole is between Islam and Hinduism. In addition to acknowledging the existence of God, Granth Sahib also acknowledges the greatness of the gods and goddesses. But Guru Nanak used to give the status of creatures to all these gods and goddesses. The philosophy of Wahdat-ul-Wujud is very strong in Sikhism. But in Islam and Sikhism there is a clear difference between the interpretations of the doctrine of Wahdat-ul-Wujud and Wahdat-ul-Shuhud. Undoubtedly, Guru Nanak was deeply influenced by the concept of monotheism in Islam. Similarly, other Gurus have also stated contradictory teachings in their discourse on monotheism in Granth Sahib.
Non- or reduced availability of light is a major debacle for higher plant growth, leading to the condition of etiolation. In these pot experiments, conducted in growth chamber, the purpose was to study the possible mechanism of plant growth regulators (PGRs) in the changing the etiolation/de-etiolation response of maize seedlings. Different PGRs i.e., ascorbic acid (AsA), thiourea (TU), cycocel (CCC) and kinetins (Kin) were applied in three modes to observe their efficacy in the induction of de-etiolation and measure the seedling growth, physiological and biochemical attributes. Results revealed that, as compared to control condition, the etiolation caused the shoot elongation, severely reduced the gas exchange attributes and declined the contents of photosynthetic pigments. Furthermore, H2O2 and MDA contents were enhanced due to etiolation while there was a decline in the levels of AsA, niacin, riboflavin, soluble phenolics, flavonoids and anthocyanins, soluble sugars, total free amino acids, free proline and glycine betaine, while tannins and alkaloids were thriftily changed. Although to a differential extent, the exogenously application of PGRs was effective in reducing the etiolation and there was a prominent reversal of etiolation induced changes during detiolation of seedlings by different modes of PGRs application. Among the PGRs, the application of Kin followed by AsA, CCC, TU were effective in producing profound changes. The data from longitudinal section of mesocotyls revealed that there was a prominent elongation of xylem, endodermis, cortical cell and epidermal cells, and also there was a prominent formation of ray cells in the etiolated seedling. The transverse section revealed an increased area of cortical cells and endodermal cells. The seed priming, foliar spray and combined application of PGRs were effective in combating etiolation to a remarkable extent, although the effect of combined application of seed priming and foliar spray was more prominent followed by foliar spray and seed priming. The etiolation of maize seedling can be at least partially reversed with the exogenous application of PGRs. These findings have great implications for growing maize and possibly other crops in the areas where subdue light is a limiting factor in early growing season.