المبحث السادس: محاولة إرضاء الحبيب بعد الخصام
قصيدة (خصام) لنازك الملائكة ([1])
زمانُ الصفاء مضی وتلاشی مع الذکریات
وھا نحن مختصمان
وجاء زمانُ الصراع فلا لطفَ لا بسمات
ولا دفقۃٌ من حنان
وھا نحنُ مختصمان دفنّا ا لوئام
وراء التوتر في قعر ألفاظنا الباردہ
ولم نبقِ کأساً ولا منھلاً([2] ) للغرام
ولم نُبق عشاً لأحلامنا الساھدہ([3] )
وھا نحنُ نکشف عمّا انطوی
بأعماق أنفسنا من عیوبٍ جمیلہ
ویدرکُ کلّ بأنّ الھَوی
طَوَی ما طوی من معا یبنا المترفات الأصیلة
ولم یُبقِ إلا محاسننا الفجّۃ([4]) المستحیلة
وھا نحنُ نعرفُ أبعادنا الشاسعة
وما امتدّ في عمقھا من خشونة
وکیف ملکنا عیوباً منوّعۃً رائعۃ
تخبّیء أو جُھھا خلف ستر الرضی واللیونة
وخلف الوداعۃ خلف السکینة
وفي لحظات الصفاء لمسنا شذانا الرصینا([5] )
وذقنا محاسننا السمحۃ المنعمة
وذاک الطِلاءٖ الذي لفّ أعماقنا المبھمة
وغطّی الحماقۃ والضعف فینا
وفي لحظات الحنین ھوینا
بساطتنا وعشقنا العذوبة
وھنا نحن نعشقُ ما تخلقُ الادمیۃ فینا
ونلمسُ أعماقنا الشاسعات الرھیبة
وما في حماقتنا من جمالِ شذٍ وخصوبة
وکنا عشقنا انبثاق الحرارۃ في مقلتینا([6])
فدعنا نحبّ النصوب([7] )
وکنا ھوینا التورّد والشعر في شفتینا
فلم لا نحبّ الشحوب([8] )
ولم لا نخلّف رکناً من المقت([9] ) بین یدینا؟
وکنا عبدنا الصداقۃ بین المحاسن فینا
فدعنا نقیم أسس الحبّ والودّ بین العیوب
وأفسح مکاناً لبعض الحماقات بعضِ الذنوب
ودعنا نکنُ بشراً طافحین نفیضُ جنونا
وننضح([10]) ضحکاً ودمعاً سخینا
(1954م)
الشرح المجمل البسيط (خِصام) لنازک الملائكة
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According to Ibn-e-Taimia and Mujaddad Alf-e-Sani the Samaa’ of Quran is a real beneficial Samaa’ of perfect Muslims, the Samaa’ of poetry comprises of praise of Prophet (SAW), songs of Jihad and Islam are also permissible and admirable in Islam but the Samaa’ of innovators which comprises of opposing Shariah poetry and practicing of music and clapping is totally innovation and sin. It is important to note that unlike Ibn-e-Taimia and Hadrat Mujadad when mark the Samaa’ valid or invalid, by this he means the particular Samaa’ or spiritual songs of Sufis singed and listened with a particular method that melodramatize the people, Ibn-e-Taimia not interested in such type of Samaa’, Hadrat Mujadad also not inclined towards this type of Samaa’ but according to him it is permissible only sometime to remove the spiritual toughness. Both Allama(s) Ibn-e-Taimia and Mujadad Alf-e-Sani believe that during listening Quran or mentioning GOD(ادخ رکز) some intuitive conditions
The present research is related to human-face recognition using edge-based rasterstereography, which has the potential to be used as identification-based security system. In this respect a modified raster grid is used instead of conventional raster grid. The modification, mainly, consists of equally-spaced circular dots instead of conventional screen composed of stacked squares, which gave acceptable results for green color. This modified raster grid was projected on human face, distortions of which were used to extract curvature information — unique for a face (principal identification and recognition criterion). This information, in coördinate form, was processed by image-processing algorithms. Registration, identification and verification were the three phases of face-recognition system. In the first step, subject’s face was captured by a digital camera and stored in the system database. In the second phase, the registered face was compared with all the stored faces in the database. In the third phase, verification process executed, which consisted of comparing the identified face with own stored template. Once the facial image passed these three stages, the face was recognized as a particular individual. The algorithm, developed as such was tested on human faces; 380 out of 400 were, correctly, recognized. This algorithm was computationally efficient and effective. The edge-based-rasterstereographic-face-recognition system has been achieved to an extent of efficient 95% for identification and security purposes as time and cost-saving mechanism.