کامیابی
کر نال ملاّح دے پیار کُڑے
جے توں لنگھنا چاہویں پار کُڑے
دن چڑھیا تے شام ہو جانی اے
ڈھل جانی اے یار جوانی اے
تیری ڈولی جنگل جانی اے
جتھے دُکھ ہزار کُڑے
کر نال ملاّح دے پیار کُڑے
اوہ پینڈا دور دراز دا اے
اوتھے پہلا پچھ نماز دا اے
اوہ جانوں راز نیاز دا اے
کر عمل تے کھٹ بہار کُڑے
کر نال ملاّح دے پیار کُڑے
تدھ چوڑا چھن چھن چھنکے نی
گل پا حضوری منکے نی
رنگ دار تے ونکو ونکے نی
توں ہس کے وقت گزار کُڑے
کر نال ملاّح دے پیار کُڑے
تیرے وال سنہری بھاندے نیں
جو ویکھن خوشیاں پاندے نیں
ایہہ ہسن چار دناں دے نیں
نہیں لگنا فیر بزار کڑے
کر نال ملاّح دے پیار کُڑے
تینوں سائیں سنہڑے گھلے نی
توں خرچہ بنھ لے پلے نی
جاندی نوں کہڑا ٹھلے نی
توں کیتا سی اقرار کُڑے
کر نال ملاّح دے پیار کُڑے
قادریؔ دی گل پلے پاویں
اکھیں کسے دے نال نہ لاویں
سچے در تے سیس نواویں
تینوں ملسی چین قرار کُڑے
کر نال ملاّح دے پیار کُڑے
Almighty Allah made marriage a source of affection and love among the human beings. He also ordered to uphold this relation as much as possible. If, on one way or the other the relationship of a couple becomes so unpleasant that their family life becomes impossible to move any more further. In this case the Islamic “Sharia’h” recommends opening of the ways for their respectable separation in the shapes of “Divorce” and “Khula’a” (divorce obtained on wife’s initiative, s). Though Islamic sharia’h has declared “Divorce” as legal act, yet marriage being a great sacred relation which is desired to be retained intact to the maximum, it has been named as the most unpleasant among the permissible acts in Islam. Some human beings very abruptly break the same relation (Nikah) without proper consideration. Some of these persons later on repent on what they have done. Allah Almighty therefore, very affectionately has allowed men after uttering two times the words, ‘Divorcee (Talaq) at different times to reconcile with their wives. But if he disrespecting this great relation stress-passes the final time and utters the word “Divorce” (Talaq) for the third time in his life so the religion has fixed certain punishment for his this very irresponsible act as a punishment that though, both spouses may agree to continue their married life, Islam does not allow them to do so, prior to undergoing the process of re-marrying the woman with another person to fulfill the condition of her reunion with her first husband. This process is called “Halala” In the article under reference side by side with presenting the literal meaning and idiomatic definitions of Halala, its Shari status has also been elaborated. Efforts have been intensified to recollect the different views of all jurists regarding this practice and examine the same analytically. In addition to that with the help of irrefutable proofs, the adverse effects of the so called “Halala, s centers” have been proved to warn the people to stay away from them.
The current exploration provides an important ethnobotanical data about the usage of Wild Edible Fruit species from Northern Pakistan. It is the first study on the ethnobotanical uses of WEFs, quantitatively assessed using several indices. A novelty of use reports, part use and mode of utilization is derived from comparison with previous published research works. The major focus of this investigation is to document the traditional information, usage and to assess conservation status of WEFs. Ethnobotanical information is recorded through semi-structured and open-ended interviews using questionnaire and group discussions from 538 local informers of varied ages, gender, education levels, and experience. The ethnobotanical information was quantitatively analyzed using indices like FIV, RFC, FIC, RI, UV, JI, FI, CI and PR. The study reported 95 WEF species and their traditional uses, belonging to 38 families, 58 genera with 47.4 % trees, 36.8 % shrubs and 15.8 % herbs. Family Rosaceae dominate the list of families by 23 species, followed by Rhamnaceae 9 species and Moraceae 7 species. Family Berberidaceae represents highest values for FIV (47.7 %). The maximum utilized plant part(s) is fruit used in raw form (47 %), 53 species are categorized for food and medicinal purpose, 33 species for Join/Body aches, 53 species for digestive disorders and 39 species of WEFs are specifically used in respiratory complaints. Mean FIC was (0.25) indicates low agreement of respondents for disease categories, FIC for Joint/body aches was highest (0.72), digestive disorders (0.5) and Respiratory complaints (0.4). Use value suggests high relative importance for Punica granatum (0.6), followed by Juglans regia (0.05). The average mean percentages on use reports was (18 %) for each species. Traditional knowledge is prevailing in the region, found more in people of old ages as compared to young ones. Many of the WEFs documented have multiple uses, and a single fruit species for many tenacities. The study encompasses the need to conserve the traditional knowledge and carry out future phytochemical investigations to appraise important minerals, nutrients, antioxidant potential and toxic effects of WEFs. The study will serve as a reference data for nutritionists, particularly in food chemistry, health and industry. In addition, ways and means are needed to preserve and use natural reserve in a maintainable way.