نباتات کا تعارف
نباتات سے مراد ہر وہ چیز ہے جو زمین میں اگتی ہے۔ انسان و حیوانات کے کھانوں اور رہائشوں میں نباتات کام میں آتے ہیں۔ جب حقائق پر گہرائی سے غور کیا جائے تو معلوم ہوتا ہے کہ نباتاتی وسائل فارمیسی کی بنیاد ہیں۔ نباتات کا لفظ نبات سے اخذ کیا گیا ہے۔ فیروزاللغات میں نبات کی لغوی معنی بیان کیاگیا ہے:
"روئیدگی۔ سبزہ۔ بوٹی۔ سبزی۔ ترکاری۔ "[1]
زمین سے اگنے والی ہر چیز (پودا، گھاس، فصل) نبات کہلاتی ہے۔ "المنجد عربی اردو " میں نبات کے معنی درج ذیل ہیں:
"زمین سے جو کچھ اگے (پودایا بیل یا گھاس) "[2]
نبات کی جمع نباتا ت ہے۔ نباتات سے مراد پودے، درخت، سبزیاں، ترکاریاں ہیں۔
مولوی فیروز الدین کے الفاظ میں:
"نبات کی جمع پودے۔ سبزیاں۔ ترکاریاں۔ "[3]
امام راغب اصفہانی ؒ نباتات کے بارے میں رقمطراز ہیں:
"النَّبْتُ والنَّبَاتُ: ما يخرج من الأرض من النَّامِيات، سواء كان له ساق كالشجر، أو لم يكن له ساق كالنَّجْم، لكن اختَصَّ في التَّعارُف بما لا ساقَ له، بل قد اختصَّ عند العامَّة بما يأكله الحيوان"[4]
الموسوعۃ القرآنیۃ میں نباتات کی تعریف ہے:
" ما يخرج من الأرض من الناميات "[5]
پودوں سے مراد ایسی اشیاء ہیں جو زمین سے نکلتی ہیں یعنی زمین میں اگتی ہیں۔ ان پودوں کو عوام الناس میں خصوصی اہمیت حاصل ہے جن کو انسان و حیوانات خوراک کے طور پر استعمال کرتے ہیں۔
صاحب "لسان العرب" رقمطراز ہیں:
" كلُّ مَا أَنْبَتَ اللَّهُ فِي الأَرض، فَهُوَ نَبْتٌ؛ والنَّباتُ فِعْلُه،...
سامی ادیان میں جانوروں کی حلت و حرمت کےمتعلق احکامات کا تجزیاتی مطالعہ Dietary rules and regulations may govern particular phases of the human life cycle and may also be associated with special events. Dietary Laws are grounded into the religious thought, and anyone expects logical clarifications for the continuation and determination of these rules in light of the respective religious tradition. The Semitic religions: orthodox Jews, Christians and Muslims have undoubtedly directed their adherents about the foodstuff “meat” with particular terms and conditions. This study attempts to define the similarities and differences between Halal and Kashrut (Kosher) in the light of their religion's commandments. The study confined to the Holy Scriptures. A comparative approach has been applied to these dietary practices. Moreover, it was found that Halal constitutes a different dietary law (Shariah) than Kashrut and vice versa. Even though similarities are found but it does not permit for the statutes to be usually supposed as reflection of each other. This analytical work will provide theoretical orientation; make reference to relevant theoretical and empirical literature for adequate clarification and comprehension where needed. To avoid pointless details, only the verse number mentioned in footnotes and extracted commands are just mentioned in the article. Qualitative research methodology has been adopted about the dietary laws about animals in Semitic Religions.
The effect of three variables on ductile iron has been investigated in this study. The first variable was the effect of austempering time on ductile iron. The second variable was the effect of austenitizing temperature and the third major variable was the effect of alloying additions on ductile iron. The alloying elements selected for this purpose were copper, nickel, a combination of copper and nickel and lanthanum. The initial study was conducted on unalloyed ductile iron castings. The effect of austempering time was examined by varying austempering time in the range of 30 minutes to 90 minutes, while keeping austenitization temperature and austempering temperature constant. It was found that with the increase of austempering time, the tensile strength increased significantly. However, at 90 minutes the tensile strength decreased. The optimum temperature was found to be 60 minutes. The second variable was the effect of austenitization temperature on ductile iron. Based on the result of the first experiment, the austempering was carried out for 90 minutes. The austempering temperatures were kept at 270 oC and 370 oC. The austenitization temperature was varied from 850 oC to 925 oC. The study revealed that tensile strength increased at 900 oC but it decreased at 925oC. The third major variable involving the effect of alloying additions on ductile iron, was studied by adding copper with three different values i.e. 0.5 wt. %, 1.0 wt. % and 1.5 wt. %. The fourth melt was without the addition of copper. It was found that with the increase of copper the tensile strength continued to increase up to 1.5 wt. %. The second alloying addition was nickel. One melt was made without nickel while the remaining three melts were made with the addition of 1.0 wt. %, 2.0 wt. % and 3.0% x nickel. The tensile strength increased correspondingly with the increase in the addition of nickel to 3.0 wt. %. The effect of a combination of copper and nickel on ductile iron was also examined. The effect of the last alloying element which was studied was lanthanum. Four melts were made for this study. The first melt was without the addition of lanthanum while the remaining three had 0.006 wt.%, 0.02 wt.% and 0.03 wt.% lanthanum. The results indicated that the tensile strength increased with the increase of lanthanum content with and without austempering. Furthermore, the highest nodule count was obtained with 0.03 wt.% lanthanum while the nodularity remained almost unchanged. Thus, it was observed that the addition of alloying elements results in an increase of tensile strength. The optimum austempering time was 90 minutes and the optimum austenitizing temperature was found to be 900 oC.