حکیم عبد النبی شجرطہرانی(۱۹۶۸۔۱۸۷۲) ہمیر پور جموں میں پیدا ہوئے۔ اصل نام عبد النبی اور شجر تخلص کرتے تھے۔ آپ کے والد دہلی میں طبیب تھے۔۱۹۰۲ء میں آپ نے میڈیکل کالج لکھنؤ سے طب کی سند حاصل کی۔(۶۲) ۱۹۲۰ء میں آپ نے والدین سمیت جموں سے ہجرت کی اور سیالکوٹ میں مستقل سکونت اختیار کی۔ (۶۳) جب شجر میڈیکل کالج لکھنؤ میں طالب علم تھے تو اسی دور میں آپ کو حضرت داغ دہلوی سے تلمذ ہوا۔ اس دور میں شجر اپنا کلام داغ دہلوی کو دکھایا کرتے تھے۔(۶۴) شجر سند یافتہ طبیب تھے۔ آپ فوجی ڈاکٹر کی حیثیت سے برطانوی فوج میں شامل ہوئے۔ مولانا جوہر اور مولانا شوکت علی کے ساتھ تحریکِ خلافت کے دوران متعدد جلسوں میں حصہ لیا۔۱۹۲۰ء میں آپ نے کانگریس کی رکنیت اختیار کی۔ بعد ازاں کانگریس چھوڑ کر مجلسِ احرار میں شامل ہو گئے۔(۶۵) شجر کے عطاء اﷲ شاہ بخاری سے گہرے مراسم تھے جب وہ سیالکوٹ آتے تو شجر کی قیام گاہ پر قیام کرتے۔ شجر نے ۸۰ سال متحرک ادبی زندگی گزاری اور تقریباً ایک لاکھ شعر کہے۔ ان کی باقیات کے پاس ان کے بائیس شعری مسودات محفوظ ہیں لیکن ان کے اکثر مسودے نایاب ہیں اور گم ہو گئے ہیں۔(۶۶) شجر کی زندگی میں ان کا پہلا شعری مجموعہ ’’صبرِ جمیل‘‘ ۱۸ اگست ۱۹۲۸ء کو شائع ہوا۔ اس کا مکمل نام مثنوی سرگزشت یتیم المعروف صبرِ جمیل ہے۔ شجر نے اس میں ایک یتیم کی سرگزشت کو اپنے اشعار میں پیش کیا ہے۔ اس میں صبر‘ استقلال و صداقت‘ تقویٰ و ذہانت‘ عصمت دنیاوی‘ انقلابات اور عروج و زوال جیسے مضامین نہایت خوبی سے نبھائے گئے ہیں۔ دوسراشعری مجموعہ ’’زبانِ فطرت‘‘ جو نظموں پر مشتمل ہے، ۱۹۲۹ء کو مقبول عام پریس لاہور سے منشی غلام احمد نے شائع کیا۔ اس مجموعے میں خارو گل‘ نسیم و بہار‘ شام و سحر‘ روز و شب اور نورو ظلمات کے تعلق...
Al-Maqasid (the purposes) is a guide to Islam written by Imam Shatibi in his book "Al-Mowafaq'at". It covers purposes of Islamic faith, Zakat, pilgrimage etc. Maqasid al-Shari’ah is a system of values that could contribute to a desired and sound application of the Shari’ah. ” This concept has been employed as a legal hermeneutical tool in pre-modern Islamic law at least since 3 H. D. It is based on the idea that Islamic law is purposive in nature, that is, to mean that the law serves particular purposes (e. G, promoting people’s benefit and welfare and protecting them from harm) that are either explicitly present in or can be derived from the fountainheads of the sources of Islamic law, namely, the Quran & the Sunnah. Maqasid al-Sharia is also an umbrella term that includes many other concepts that have been closely linked to it in the premodern Islamic tradition, most notably the idea of public interests and unrestricted interests (al-Masalih al-Mursala), as well as other principles such as istihsan (juridical preference), istis’hab (presumption of continuity), and avoidance of mischief (all of which are considered to be directives in accordance with Allah’s will). Spiritual Principles include: the free right and duty to be aware of and to worship Allah and to search for ultimate truth and justice; the duty to respect the human person, known as the natural principle of personalism; the duty to respect the coherent order of all creation, i. E. Ecology and environment; and the duty to respect human community based on the sacredness of each of its members.
Circadian rhythms are endogenous, self-sustained oscillations of multiple biological processes with approximately 24-hr rhythmicity. Circadian genes and their protein products constitute the molecular components of the circadian oscillator that form positive/negative feedback loops and generate circadian rhythms. The circadian regulation extends beyond clock genes to involve various clock-controlled genes (CCGs) that include various cell cycle genes. Aberrant expression of circadian clock genes could have important consequences on the transactivation of downstream targets that control the cell cycle and on the ability of cells to undergo apoptosis. This may lead to genomic instability and accelerated cellular proliferation potentially promoting carcinogenesis. The current study was carried out to gain further insights into the roles of circadian genes and their downstream targets (cell cycle genes) in chronic lymphocytic leukemia (CLL). We analyzed peripheral blood from 37 CLL patients and equal number of their age- and sex-matched healthy controls for the expression of the four circadian clock and three cell cycle genes. The expression levels of BMAL1, PER1, PER2,MYC, CYCLIN D1 and WEE1 were significantly impaired in CLL cases compared with those in healthy individuals (P < 0.001). BMAL1, PER1, PER2 and WEE1 were found down regulated whereas MYC and CYCLIN D1 were found upregulated. This implies that the deregulated expression of circadian clock genes through their influence on downstream clock-controlled cell cycle genes can play a role in the manifestation of CLL. Moreover, when expression levels of abovementioned genes were compared between shift workers and non-shift workers within the CLL group, the expression levels were more aberrant in shiftworkers compared to non-shift workers. This indicates that circadian dysregulation in terms of shift work may also be a contributing factor in the etiology of CLL. In the current study, serum melatonin levels were also determined in 37 CLL cases and their healthy controls. Serum melatonin levels were found significantly low (P<0.05) in CLL subjects as compared to healthy controls. Furthermore, melatonin levels were found still lower in shift workers as compared to non-shift workers within CLL group. Our results suggest that down regulation of BMAL1, PER1 and PER2 is related to upregulation of Cyclin D1, MYC and down regulation of WEE1 in CLL. Thus, aberrant expression of clock genes can lead to abnormal expression of downstream cell-cycle genes and play a role in the manifestation of CLL. Moreover, low melatonin levels in CLL patients may play a part in xivderegulation of circadian clock gene expression and shiftwork serves as a further contributing factor to an already perturbed circadian clock genes’ expression and low melatonin levels in CLL.