پروڈکشن ہاؤس کے نام پر جنسی استحصال
یہ ناول نگار کا مشاہدہ ،تخلیق اور تحقیق ہے جو انھیں دوسروں سے نمایا ں کرتی ہے۔وہ بے باکی سے اپنامدعا بیان کرتے ہیں۔ناول نگار نے ظفر عالم کا ذکر کیا ہے کہانی میں جو کہ پروڈکشن ہاؤس چلاتے ہیں اور ان کی بیگم وہاں پہ ٹیچر ہیں۔وہ لڑکیوں کو پروڈکشن کے کام سکھاتی ہیں۔ضامن کی جب ان سے ملاقات ہوئی تو وہ اسی کشمکش میں تھا کہ وہ ضامن سے کیوں ملنا چاہتے ہیں۔پہلے ہی اس کے دل ودماغ میں ذیشان اور شیزہ کے حوالے سے سوالات کے انبار تھے۔ضامن نے ظفر عالم سے ملاقات کے بعد اس کے نتائج بھی کچھ یوں نکالے:
’’مجھے یہ شخص پورے سسٹم کا مرکزی کردارمعلوم ہورہا تھااور اس کی بیوی جسے وہ ٹیچر بتارہاتھا۔میں اچھی طرح جانتا تھا یہ شوبز ڈیزاننگ انڈسٹری دوسرے لفظوں میں سیکس انڈسٹری ہوتی ہے‘‘ (25)
یہ ایک معمہ تھا۔ضامن کیلئے وہ الجھتا جارہا تھا۔ناول نگار کی تحریر شعور زیست کے ساتھ ساتھ شعار زیست بھی دیتی ہے جو قاری میں ترفع پیدا کرنے کا موجب بنتی ہے۔بہر حال قاری کے دل ودماغ کو شعور تب ملنا شروع ہوا جب ضامن، ذیشا ن اور شیزہ دونوں کے ساتھ ایک فلیٹ پر رہنے آگیا۔وہ ایک عجیب قسم کا فلیٹ تھاکبھی دوست آتے، بہت چہل ہوتی ،کبھی بہت خاموشی ،کبھی رقص کی محفل ،کبھی انتہائی بیزاری محسوس ہوتی تھی اور سب سے بڑھ کر ضامن جو شیزہ کی محبت میں گرفتار ہو کر فیصلہ نہیں کر پارہا تھاکہ ہو کیا رہا ہے۔
ناول نگار نے بے پردگی کی ایک ایسی فضا قائم کی ہے جو قاری کو سوچوں میں گم چھوڑ دیتی ہے۔وہ سوچتا رہتا ہے کہ کیا اخلاقیات...
Freedom of Expression: A Comparative Study from Islamic & Western Perspective Living on the earth is all about freedom and as we know that the first man on the earth Adam was sent on the earth with the freedom to worship only to Allah. This freedom is a blessing of Allah and the value of it would only be judged in the era of slavery. It is an ultimate principle in Islam that the total submission is to be Allah alone. Thus, a man would never be a slave of any other person and whenever they become a slave to any other authority they are treated inhumanly. Allah (SW) made this glorious world for human beings and granted them the status of Ashraf ul Makhlūq. Human has such value which can be testified by this reason that everything is tightened to them and the world is only created for them. But human can only be benefited from the world till they are better for them and others, living friendly and create atmosphere of peace. So, till the end they will be benefited and blessed. They will also be in peace and freedom if they take care and have the respect for humanity. As man is a social animal and doesn’t live without his community. Sometimes due to controversy in thinking and other routes fall in conflicts, for which a proper law is administered. The differences in views are not forbidden. It is important, not to cross limits and to create peaceful atmosphere in order to rest humanity in peace and make the world peaceful. This article deals with the comparison of Islamic freedom of expression and the modern Western criterion of freedom of speech. The study concludes that the Islamic and western thought on freedom is different from each other. In this study comparative and critical approach is adopted.
Background: An advance directive is a written or verbal document that legally stipulates a person’s health care preference while they are competent to make decisions for themselves, and which is then used to guide decisions on life-sustaining treatment in the event that they become incapacitated. Advance directives can take one of four forms: a living will, a limitation of care document, a do-not-resuscitate order, and an appointment of a surrogate by durable power of attorney. The completion rate of advance directives varies from region to region, and it is influenced by different patient, caregiver, legal, institutional, cultural, and religious factors.
Objectives: To determine the proportion of terminally ill patients at AKUHN with advance directives and to identify the factors that influence completion of advance directives amongst terminally ill patients at AKUHN.
Methods: The study was a retrospective survey. All available records of terminally ill patients seen at AKUHN between July 2010 and December 2015, and that met the inclusion criteria were included in the study.
Results: In total, 216 records of terminally ill patients met the inclusion criteria; 89 were of patients that had advance directives and 127 were of those that did not have advance directives. The proportion of terminally ill patients that had completed advance directives was 41.2%. The factors that were associated with completion of advance directives on bivariate analysis were history of ICU admission, history of endotracheal intubation, functional status, the medical specialty taking care of the patient, the caregiver discussing the AD with the patient, and a palliative specialist review. On multivariate regression analysis, discussion of AD with a caregiver and patient’s functional impairment were the only factors with statistically significant association with completion of AD.
Conclusions: The proportion of terminally ill patients that had advance directives in their medical records was significant but the majority of terminally ill patients did not have advance directives. Most of the factors associated with advance directives completion mirrored those seen in other regions of the world, and discussion between patient and their physician and patient’s functional impairment were the factors independently associated with completion of advance directives.