شاہد ذکی(۱۹۷۴ء پ) کا اصل نام شاہد محمود ہے۔ آپ سیالکوٹ کے گاؤں گجرال میں پیدا ہوئے۔ آپ نے ایم۔اے انگلش مرے کالج سیالکوٹ سے کیا۔ آپ لیڈر شپ کالج سیالکوٹ میں بطور لیکچرار انگلش تدریسی فر ا ئض سر انجام دے رہے ہیں۔ پروین شاکر اور احمد فراز کو پڑھنے کے بعد شاعری کے شوق میں اضافہ ہوا لیکن اس شوق کو بام عروج تک پہنچانے میں شکیب جلالی کی شاعری نے اہم کردار ادا کیا۔(۱۱۶۲)
’’خوشبو کے تعاقب میں‘‘ شاہد ذکی کا پہلا شعری مجموعہ پنجاب ادبی مرکز گوجرانوالہ نے ۱۹۹۵ء میں شائع کیا۔ دوسرا شعری مجموعہ ’’خوابوں سے خالی آنکھیں‘‘ ہے۔ جسے الحمد پبلی کیشنز لاہور نے ۲۰۰۱ء میں شائع کیا۔ ’’خوابوں سے خوشبو آتی ہے‘‘ شاہد کا تیسرا شعری مجموعہ ہے جسے الحمد پبلی کیشنز نے ۱۹۹۹ء میں شائع کیا۔ شاہد ذکی کا چوتھا شعری مجموعہ ’’سفال میں آگ‘‘ ہم خیال پبلشرز فیصل آباد نے ۲۰۰۷ء میں شائع کیا۔ ان مطبوعہ شعری مجموعوں کے علاوہ شاہد کے پاس شعری سرمایہ مسودات کی صورت میں موجود ہے ۔ جن کا ابھی نام تجویز نہیں کیا گیا ہے۔
دریائے چناب کے کنارے خاص مضافاتی ماحول میں رہنے والا غزل گو شاعر شاہد ذکی اپنے حساس فکری رویوں کی بنا پر فطرت کے حسن کے مطالعہ میں مصروف ہے۔ وہ اپنے مشاہدے کی اساس پر کھڑا ہے۔ اپنے ماحول کے ایک ایک زاویے کا مشاہدہ کر رہا ہے۔ محبت کے حوالے سے معاشرے میں ہونے والی زیادتیوں پر تو یہ کانپ ہی اٹھتا ہے۔ اپنی فکری مسافتوں پر چلنے والا یہ معصوم اور مخلص انسان دراصل درد اور کرب کا شاعر ہے۔ پوہ پھوٹتی صبح کا منظر ہو یا شام کا سرمئی سماں ،آگ برساتا سورج ہو کہ جل برساتے بادل یہ دکھ ہی رقم کرتا ہے۔ ان کی غزلوں میں غمِ دوراں اور...
The aim of this research is to assess the impact of social capital on civic engagement. The quantitative method was applied to measure impact of independent variables on dependent variable. The survey instrument was applied to collected data from undergraduate student of four general Universities of Pakistan. The partial least squares structural equation modeling (PLS-SEM) approach was applied to measure impact of bridging, bonding social capital and trust on civic engagement. Results indicate that bonding social capital and trust have strong association with civic engagement, however, association between bridging social capital and civic engagement was found insignificant. The analyses indicate that it is a basic requirement to bring immediately policy reforms in context of youth development and create more opportunities for youth to engage in the social and structural development of society.
Experience is a key source of learning. Voluntary services (VS) are one such experiential source to learn and grow from. The present case study used mixed methods (survey tools and in-depth interviews) to explore the perspectives of Ismaili youth on the meaning, value, and educative potentials of their voluntary services based in Karachi. The data was collected from Ismaili youth (18 to 23 years) belonging to three community sites in the city Karachi (Garden, Metroville and Clifton). The study’s data showed that the participants understand the meaning and value of voluntary services in myriad ways, starting from processes of benefiting the lives of the community members, to making a difference in some one’s life, to teaching academic/social subjects and skills to community. Khidmat to the religious leader and to their community appeared as key factors in their involvement in voluntary services. The participants were enrolled in various interconnected institutions and services established by their respective community sites. Even though the volunteers’ learning from their services is not purposefully structured, many participants actively and subtly learnt and developed skills, knowledge and attitudes such as communication, teaching, problem solving, critical thinking, reflecting, presenting, public speaking, time management, multi-tasking, people management, learning about diversity, respect towards others, patience, confidence in their ability, flexibility, leadership, and, most importantly, about justice and diversity. They expressed critical insights about instances of favoritism, nepotism, injustice and unfair treatment of the ‘other’ during their voluntary experiences. The link between academic/school subjects and voluntary experiences was limited to religious education. Overall the youth’s learning from their voluntary services showed the potentials for developing into successful leaders for their community and larger society, with broad vision and relevant skills and dispositions for 21st century. The youth appeared to have deeply thought suggestions, which make them natural partners to the community leaders in making VS more meaningful, relevant, and empowering. Dialogue with the youth can make the link between voluntary services and learning more robust, explicit and mutually beneficial. These transformative potentials can be tapped on, if the community leaders actively listen to their youth voices.