مولانا حبیب الرحمن خاں شروانی
افسوس ہے کہ گزشتہ مہینہ نواب صدریار جنگ مولانا حبیب الرحمن خاں صاحب شروانی نے۸۶سال کی عمر میں وفات پائی۔۱۸۵۷ء کے ہنگامے کے بعد جن اکابر علم وادب نے اس ملک میں مسلمانوں کی نشاۃ ثانیہ کاسروسامان کیا تھا مولاناان کے زمرہ میں ایک نوجوان رفیق کی حیثیت سے شامل تھے اس لیے انھوں نے اس دور کی بہار سامانیاں خوداپنی آنکھ سے دیکھی تھیں اور اپنی خداداد صلاحیت وقابلیت سے کام لے کر ان کی تعمیر وترقی میں خود بھی عملی حصہ لیا تھا۔ مسلم یوینورسٹی علی گڑھ، ندوۃ العلما، دارالمصنفین اعظم گڑھ، مسلم ایجوکیشنل کانفرنس، دارالعلوم دیوبند،حیدرآباد کامحکمہ امور مذہبی،یہ سب ادارے مرحوم کی اصلاحی و تدبیری کاوشوں اورگوناگوں ہمدردانہ دلچسپیوں کے جولانگاہ تھے۔دولت زرکی بہتات کے ساتھ دولت علم وفضل سے بھی مالا مال تھے۔ مرحوم کاکتب خانہ ہندوستان کاایک بہترین کتب خانہ تھا جہاں ریسرچ اسکالر آکر مطالعہ وتحقیق کی تشنگی بجھاتے تھے۔ کتابوں کی حفاظت ونگرانی اوران کی ترتیب وفہرست سازی کا خاص اہتمام کرتے تھے۔ ذوق مطالعہ کایہ عالم تھا کہ ضعف ونقاہت اوربیماری کے باوجود روزانہ پندرہ گھنٹے کتب خانہ میں پابندی کے ساتھ بیٹھتے اورمطالعہ کرتے تھے۔ متعدد کتابیں اوربہتیرے مقالات بھی ان کے قلم سے نکلے،اردو کے صاحب طرز ادیب تھے۔فارسی اورعربی شعروادب کاشگفتہ ذوق رکھتے تھے۔ دین داری اورمذہبی شعائر وآداب کااحترام ان کی فطرت تھی۔ اخلاق و عادات، طورواطوار کے لحاظ سے اب سے ڈھائی تین سو برس پہلے کی اسلامی تہذیب و شرافت کازندہ نمونہ تھے،خودداری کے ساتھ ملنساری،تمکنت کے ساتھ ارباب علم وادب کے ساتھ انکساری ان کی طبیعت کاجوہر تھا۔ انھوں نے اپنے علم وفضل سے بھی خلق خدا کوفیض پہنچایا اور دولت و ثروت سے بھی،ان چند درچند خصوصیات وکمالات کے جامع ہونے کے اعتبار سے مرحوم مسلمانوں کے اس دور میمون و مبارک کی یادگار تھے...
According to Islamic Jurists the main objectives, or purpose of Islamic Law (Shariah) are the preservation of faith, life, intellect, progeny, and wealth. These five purposes are designated as necessities of life and these are the primary purposes of the Shariah (Islamic Law). Protection of faith is the first and foremost objective of the Islamic Law as the Quran clearly mentions worship of Allah as the purpose of creation of human being. Protection of life is the second purpose and according to Islamic teachings human life is sacred. The Quran clearly forbids taking human life of a person without justification. Protection of Intellect is the third purpose as human being has been given superiority over other creatures by virtue of intellect and reason. A Person with sound mind and intellect can think, act, react well, this is why Islam prohibits all kinds of intoxicants because they are harmful and may disturb faculty of reasoning. Protection of Progeny is the fourth purpose as Islam emphasizes on the establishment of lawful relationship between man and woman. It is the foundation for the establishment of a value-based society. Islam considers unlawful relation harmful for individuals and community. This is the reason that Islam prohibits adultery. Protection of wealth is the fifth purpose and the Islamic teachings’ emphasis on acquisition of wealth by lawful means. While the Quran enjoins that one should not earn wealth by unlawful means. These dharurat (necessities are followed by the hajat (needs) and thasinat (complementary values). However the scope of these purposes goes beyond them and they include protection of civilization, culture, establishing peace, harmony, security, elimination of violence, maintenance of equality, and so on. In this article all these five kinds of dharurat (necessities) have been elaborated while in the last portion a review has been carried out for their relevance and implementation in the contemporary era.
Mental disorders studied in offspring research typically show familial aggregation of psychiatric and psychological problems. A large body of research suggests that symptoms of mental illness in parents become reflected in family and parent–child interactions, affecting the nature and quality of caregiving and, in turn, both shortand long-term child outcomes (Beardslee, Gladstone & O’Conner, 2011; Downey & Coyne, 1990; Goodman & Gotlib, 1999, 2002). There is reason to believe that these parenting processes are part of a larger set of factors that contribute to patterns of intergenerational transmission of problems (Zahn-Waxler, Duggal & Gruber, 2002). Despite the tremendous work on parent–child interactions and emotional behavioral outcomes in children of parents with psychopathology in Western countries, there was an extreme scarcity in Pakistan for empirical support for this area of research. The present research aims to examine differences in parenting practices and behavioral problems among adolescents having parents with psychopathology (Major Depressive Disorder & Schizophrenia) and without psychopathology. It also investigated the association between parenting practices and behavioral problems among adolescents having parents with psychopathology. Moreover, it attempts to explore moderating role of adolescents’ coping and effortful control on the relationship between parenting practices and behavioral problems among adolescents having parents with psychopathology. The present research was conducted in two phases. The phase-I aimed at establishing psychometric properties of measures used in the present study. The findings of the pilot study indicated that all the Urdu translated scales of the present study supported the evidence of reliability and suggested appropriateness and relevance of these measures for Pakistani culture. Phase-II aimed to test the hypotheses of present research. Sample of the main study consisted of 348 parents and their adolescent children divided into two groups (Clinical Group i.e., Parents with Psychopathology =173, Control Group i.e., Parents without Psychopathology =175). The clinical group was selected from different psychiatric departments and clinics from the twin cities of Rawalpindi and Islamabad. Urdu translated version of Alabama Parenting Questionnaire (APQ) for both parent and adolescent reported parenting practices, Youth Self Report (YSR) for adolescent reported behavioral problems, Brief COPE to assess adolescent reported coping strategies and Effortful Control subscale of Early Adolescent Temperament Questionnaire-Revised Short Version (EATQ-R) to assess effortful control were used for information collection. Results of present research indicated that parents with psychopathology reported less positive involvement/parenting and more negative/ineffective discipline and deficient monitoring. The adolescents having parents with psychopathology also reported elevated levels of behavioral problems (internalizing and externalizing problems) as compared to adolescents having parents without psychopathology. The findings also indicated that positive involvement/parenting was significantly negatively associated with internalizing and externalizing problems whereas negative/ineffective discipline and deficient monitoring were significantly positively associated with externalizing problems. The findings further suggested significant positive association between deficient monitoring and internalizing problems. However, the findings of the present research could not suggest significant association between negative/ineffective discipline and internalizing problems. The main effect of coping strategies and effortful control on behavioral problems among adolescents indicated significant association in the expected direction. The results of moderation analyses revealed that problem-focused coping, positive coping, and effortful control mitigated the potential impact of negative parenting practices (i.e. negative/ineffective discipline and deficient monitoring) on externalizing problems whereas denial exacerbated this relationship. The results further indicated that problem-focused coping, religious coping, denial and effortful control also moderated the relationship between positive/involvement parenting and externalizing problems. However, interactive effect of avoidant coping on the relationship between any aspect of parenting practices and behavioral problems among adolescents was not supported in the present study. Furthermore, the moderating role of coping strategies and effortful control on the relationship between parenting practices and internalizing problems was not found. It is concluded that problem-focused coping, positive coping, religious coping and effortful control have served as important moderators between parenting practices and externalizing problems. Despite its limitations, the results of this study are promising and significantly contribute to the existing literature. The implications are discussed for the implementation of effective preventive interventions with at risk families and children.