چالاک باندر تے بے وقوف مگرمچھ
اک دفعہ دا ذکر اے کہ کسے پنڈ وچ اک باندر رہندا سی۔ بڑا تیز، چالاک تے پھرتیلا۔ اوس پنڈ دے باہر اک امباں دا باغ سی۔ جتھے امباں دے رکھاں اتے بڑے سوادی امب لگدے سن۔ باندر روز ای اوس باغ وچ جا کے سب توں اُچے درخت اتے چڑھ کے امب چوپ دا سی۔ باغ دے نال اک نہر وگدی سی تے نہر توں پار مگرمچھ دا اک جوڑا رہندا سی۔ مگرمچھ دی گھر والی بہت ظالم تے مکار سی، جد کہ مگرمچھ بہت چنگا بندہ سی۔ باندر روز ای درخت اتے چڑھ کے امب چوپ دا تے مگرمچھ نہر دے کنڈے بہہ کے اوس نوں ویکھدا رہندا۔ اک دن مگرمچھ نے اپنی بیوی نوں آکھیا کہ میں شکار تے جا رہیا آں۔ اوہ گھروں نکل کے ہنر کنڈے آ کے بہہ گیا۔ باندر روز وانگ درخت اتے چڑھیا امب چوپ رہیا سی۔ مگرمچھ باندر نوں ویکھ کے بہت خوش ہویا۔ اچانک باندر دی نظر مگرمچھ اتے پئی تے اوس مگرمچھ توں پچھیا کہ توں امب چوپے گاں۔ مگرمچھ نے آکھیا ہاں باندر نے کجھ امب درخت دے اپروں اوہدے ول سٹے۔ اوس امب چوپے۔ اک ہرن شکار کیتا تے اوس دا گوشت گھر والی لئی لے کے واپس چلا گیا۔ اوہناں دونواں نے شام دا کھانا کھاہدا تے سوں گئے۔
سویر ہوون تے مگرمچھ نہر کنڈے ٹہلن آیا تے اوس ویکھیا باندر روز وانگ درخت اتے چڑھیا امب چوپ رہیا اے۔ اوہ نہر کندے بہہ گیا تے باندر پہلے نالوں بہتے امب اوہدے ول سٹ دتے۔ باندر آپ وی چھال مار کے تھلے آیا۔ پر نہر پار کر سکیا۔ مگر مچھ نہر پار کر کے باندر کول آیا تے اوس نوں اپنی بیٹھ اتے بہہ کے نہر توں پار لے گیا۔ جتھے...
Muslims are a unique nation in the world who have shown unparalleled activism in preserving their sayings and relics. Caution was in view from day one. The simple precautionary measures taken in the early days later took the form of theology. In the beginning, the principles and rules of this knowledge did not exist in a disciplined form, although the scholars of Muḥaddithin adhered to the basic principles of this knowledge from the very beginning. However, references to these principles were to be found in the books of the pious. In the 4th Hijri, the scholars of Muhaddithin compiled the previous scattered work on the art of the principle of Ḥadith. Now these comprehensive definitions and terms are before us in a systematic and disciplined form in the books of ‘Usūl e Ḥadīth. In this short essay, the definition and necessity and importance of Hadith and ‘Usūl e Ḥadīth have been highlighted and also an introductory review of books written on ‘Usūl e Ḥadīth th and their authors and authors has been presented. Which indicates this. How strict were the rules and regulations of the Muslim Ummah for examining the authenticity and text of the Holy Hadith and how did they separate the authentic, weak and subject matter of the hadiths and write their separate books? And how hard they have worked to promote art.
The study was designed to investigate the contributing force behind the heinous crime of honour killing. In this regard criminal thinking pattern of honour killers, other offenders and general population was assessed by using two samples. Sample 1 consisted of 72 incarcerated prisoners (26 honour killers and 46 other offenders/murderers who had killed people for other reasons than honour). Sample 2 was based on 302 subjects (126 male and 176 female) from general population. Personality profiles of transgressors (Sample 1) were examined through Neo Five factor Personality Inventory (translated Urdu version). They were further appraised on low/ high level of criminal thinking by administering “Texas Christian University Criminal Thinking Scale” (TCU – CTS, Translated Urdu version) and for evaluating their attitude towards honour killings an indigenous scale “Attitude towards honour killing” was used. Significant differences were observed among both the groups and criminal thinking was found to be a significant predictor of the positive attitude towards honour killing. Criminal thinking pattern of the general population and their attitude towards honour killing was also ascertained by the aforementioned instruments. The result determined association between criminal thinking and positive attitude towards honour killing in incarcerated population; however in general population the association was different. Among the general population in men, the correlation between criminal thinking and positive attitude towards honour killing was the same as the prisoners and in women the results indicated that there was no relationship between the two. The persons who scored high on the criminal thinking scales i.e. TCU-CTS also had positive attitude towards honour killings. Criminal thinking style of the four groups, i.e. honour killers, other offenders / murderers, men and women, was different i.e. honour killers had higher criminal thinking followed by other offenders, men and women. Educated people in both the samples, criminals and general population, had more negative opinion toward honour killing than the less educated people.