المبحث الثاني: الألم والفراق
قصيدة (السفر) لنازك الملائكة[1]
أنا وحدي فوق صدر البحر یا زورق[2] فارجع
عبثاً أنتظرُ الآن فنجمي لیس یطلعْ
ھبّتِ الرّیحُ علی البحر الجُنونيّ المُروعْ
فلتعُد للشاطیء الساجي[3] بقلبي المتضرّعْ[4]
عد الی الشاطیء، عدّ ما عاد یحلو لي البقاءُ
ذھبَ البحرُ بأصحابي الی حیثُ الضیاءُ
أنا وحدي، أیھا الملاّحُ، حزنٌ وبُکاءُ
یرجعُ الزورقُ بي وحدي إذا جاءَ المساءُ
ذھبوا للشاطیءِ المسحور إذ عدتُ لوحدي
ذھبوا إلا أنا، عدتُ بأحزاني وسُھدي[5]
لم أصب[6] في رحلتي إلاّ صباباتي [7]وجھدي[8]
فلیکن، یا بحرُ ، ھذا، بالمنيّ[9] آخر عھدي
کیف یا بحر تواری[10] الرکب خلفَ الجزرِ؟
کیف یذوي[11] في فؤادي الصّب[12] حلّم السّفَر؟
عز[13] یا بحرُ علی موجک بُرء[14] الصدَر
فلأ عُدّ، لا رحمۃ الآن بقلب القَدَرِ[15]
فلأعُد للساحل المظلم قلباً مستطاراً[16]
أدفِنُ الحلمَ وأحیي زھرۃً وسطَ الصَّحاری
أبداً أروي أناشیدي بأحزان الحیاری[17]
أبداً أحلُم بالفجرِ فلا ألقَی النّھارا
أیّھا الزّرورق عُد بي، لم یعُد ثمّۃَ[18] حلمُ
قد مضی الرّکبُ ولن یُشرق في أفقي نجم
ما الذي أرجو ومن حولي المساءُ المدلھمُّ[19]
والأعاصیرُ[20]، وأشباحُ[21] الدیاجي[22]، والخضمُّ[23]
أیّھا الشّاطیءُ، یا منبع أحلامي، وداعا
سئم[24] المجدافُ[25]...
Library research, namely the authors collect data related to the theory of financing or lending to economically weak entrepreneurs. Field research, namely field research activities, in which the author looks for data that is the object of research, to obtain data the author conducts local observations and direct interviews with the leadership. Observation techniques were carried out by conducting direct observations in the process of distributing credit to economically weak entrepreneurs. Based on the description above, so the authors chose the title "Analysis of Internal Control in Distribution of Farmers Business Credit"
This dissertation investigates and looks at the process and structure of ethnic federal arrangement in Pakistan. Pakistan contains around 210 million individuals and roughly around 50 ethnic and linguistic groups. The “ethnic-federal” experiment devolving powers to ethnic groups or provinces goes against the centralized nation building of the previous governments. The previous governments utilized an alternate model; they gave much accentuation to ''Pakistani nationalism'' as a bringing together idea and promotes centralization instead of ethnic or provincial autonomy. In any case, in 1973 and after that in 2010, the new ruling party in power, who had begun their development for provincial self-rule, has upheld ethnic-federalism by focusing on that it could engage and adjust the various ethnic groups and lessen conflict. Thus, the overall unified structure of the past regimes has been supplanted by a “federal” framework'' comprises of four ethnically provinces with local government selfadministrative districts that could practice their very own political power and legitimate identities. Accordingly, ethnicity and federalism have turned into the central point in sorting out the political and regional space in the Pakistan. Since the presentation of the eighteenth amendment in 2010, there have been wideranging claims particularly by several Pakistani scholars that federal structure would bring political stability. This short period of survival may not be sufficient to assure the continuation or sustainability of the framework; however it triggers an enthusiasm to see how it has able to endure and furthermore to take part in finding the conceivable clarifications with respect to the trend and pattern of the rebuilding procedure. In this manner, this investigation made a close analysis and examination of the procedure so as to decide if ethnic federalism in Pakistan is a fitting model to bring political stability and enable and equalize the various and unique ethnic communities with regards to united and workable Pakistani state.