قرآنی اور غیر قرآنی زندگی کا تقابل اور جائزہ

Allah has blessed the human beings with countless blessings, among these; the two most important are life and Quran. To be thankful for these blessings is compulsory, however, it is to be mentioned with regret that we are unaware of this obligation. Life that is not passed in accordance with the defined pattern and stipulations of Quran is a non Quranic pattern of life. Today Muslims have lost dignity by putting aside the Quranic teachings. What is Quranic pattern of life? To know it one has to dive into the sea of Quran and then need to find pearls and shells by pondering and considering on we can unveil the secrets of the universe. Non Quranic pattern of life is not the guarantee of success, rather it is a disgrace in both the worlds. If life is to set on Quranic pattern then one understand Quran well. To deny useless deeds, false beliefs and civilization of human beings are the objectives of Quranic study. ALLAH also wants the same from Believers. Quran is the mentor of all worldly knowledge. All other disciplines are derived from it and all are dependent on the Quran. Therefore it is necessary to have a purposed life and to come out of purposeless life. Once the pattern is according to Quran, all the disappointments and worries of life would end gradually. Life in the light of ALLAH’s orders is a guaranteed peaceful, blessed and eternal successful. What actions come under Quranic pattern of life and which life goes out of its vicinity, this would be discussed in detail in this article.

Comparative Study of Muslim Family Laws of Pakistan and Malaysia: A Shariah Perspective

The topic of the current research is the comparative study of Family Laws of two Muslims countries (Pakistan and Malaysia) in the light of Shariah. Both countries lived under the influence of British colonial rule for centuries and inspired from the effects of changes in cultural, educational and legal spheres of life. After getting independence from British, both have struggled to Islamize the area of Family Laws. The majority of Muslim population of Pakistan follow Hanafi school of thought, on the other hand, Muslims of Malaysia follow Shafi school. This difference of schools of thought resulted in variance of some aspects of Family Law. Similarly, the Muslim world is divided into many religious sects based on various schools of thought. This research aims to make Muslim Family Laws of Pakistan more better regarding the rights of women in the perspective of Shariah. Pakistan''s Muslim Family Laws are not complied in a book rather they are scattered in Acts, Ordinances and Legal Decisions. While, the Family Laws of Malaysia are complied in the shape of a book after passing from the parliament as Act. Pakistan’s Family Laws are criticized by orthodox and modernists. Major observations which are made about these laws include being cruel, unfriendly, against women''s interests and anti Shariah. On the other side, Malaysia''s Family Laws are less criticized and they are acceptable to the public, both orthodox and modernists. Comparative study of the Muslim Family Laws of both countries reveals that there are ample chances of modifying and improving the Muslim Family Laws of Pakistan in order to make them comprehensive, comfortable and friendly for women.