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Palladium Catalyzed Suzuki-Minotaur Cross Coupling for the Synthesis of New Oxalate and Ethiopian Derivatives

Thesis Info

Author

Fouzia Rahman

Supervisor

Abbas Hassan

Department

Department of Chemistry, QAU

Program

Mphil

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2016

Thesis Completion Status

Completed

Page

89

Subject

Chemistry

Language

English

Other

Call No: DISS / M .PHIL/ CHE/1393

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676716031035

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ہم بھی ہوتے ہیں کہ عشاق جہاں ہوتے ہیں

ہم بھی ہوتے ہیں کہ عشاق جہاں ہوتے ہیں
ہم سے آزاد منش اور کہاں ہوتے ہیں

تم نے جانا ہے تو پلکوں پہ ستارے کیوں ہیں
فیصلے ضبط کے یوں سب پہ عیاں ہوتے ہیں

جب تلک سانس ہے اک آس لگی ہے ہمدم
سانس کی ڈور جو ٹوٹے تو زیاں ہوتے ہیں

میں مقید ہوں تری چشم کے ایوانوں میں
حوصلے اڑنے کے بھی مجھ سے کہاں ہوتے ہیں

تم ہو دھڑکن مرے سینے میں مچلتے دل کی
خون میں ایسے جنوں زاد رواں ہوتے ہیں

مال و دولت سے فضاؔ ان کو غرض کچھ بھی نہیں
عشق والوں کے الگ سود و زیاں ہوتے ہیں

Islam is the Religion of Peace: Analytical Review from the Life of Holy Prophet PBUH

Islam is the religion of peace and mercy for all creatures. But, now-adays, some extremist has spread misconception about the Islam, that as, it is the religion of sword for terror. But, the actual fact is that, Islam is the religion of peace and it condemns extremism and violence. Islam promotes the peace, calm, harmony, any tranquility in society. Islam is a peaceful religion, its best examples, we can see, in the practical life of Holy Prophet (SAW). He was the Messenger of Allah (SWT) to convey the message of honesty, piousness, peace, mercy, integrity, and love. He had never done any activity which indicate act of terrorizing, misconduct, racism and violation against humanity. Even though, he showed the mercy on animals, insects and plants. The world knows him, as a 'Rahmatul-lil-Aālamyn'(Mercy into the world). From the life of Holy Prophet (SAW), it is concluded that Islam is the religion of peace and humanity. It did not spread by the forced of sword, rather, it spread by its golden quality. 

Community Pariticipation in the Sustainability of Development Programs: A Case Study of Nrsp in Khyber Pakhtunkhwa, Pakistan

This research endeavour on Community Participation and the Sustainability of Development Programs: A Case study of National Rural Support Program (NRSP) in Khyber Pakhtunkhwa was empirically carried out on an NGO namely the National Rural Support Program. The researcher adopted case study method to know how NRSP perform developmental interventions and how the decisions are taken regarding development in the target area. Staff members of NRSP and members of community organizations of four operational districts were interviewed using interview guide. A total of 84 respondents were selected through convenient sampling technique and 10 respondents were selected from each office of NRSP. In addition out of 435 community organizations 05% from each of the stratum was selected that constituted 16 male organizations and 07 female organizations. In this regard, 02 members from each organization were selected that constituted a total of 46 sample size. The study analysed the role and importance of community participation in the sustainability of developmental programs in NRSP interventions in the selected districts of Khyber Pakhtunkhwa, Pakistan.It also critically examines the role of traditional leaders’ i.e. micro level forces influencing community participation in the sustainability of developmental programs. The study concludes that the government co-opted NRSP for carrying out those activities which the government was supposed to perform. For this purpose, the government arranged funds from the international donor organizations or provided funds through other channels like Pakistan Poverty Alleviation Fund (PPAF). In this way the donor agencies compelled NRSP to achieve the pre-determined targets in a specific time. Furthermore the micro level forces were also constraint in the way of community participation due to their socio-political and economic position. They had say in all the affairs of the community and no developmental activity could be launched without their due consent. In this way, they monopolized and hijacked the NRSP interventions for their self-interest. The study summarised that due to the influence of traditional leaders and the pressure of donor organizations, NRSP has adopted a target oriented approach and involved the community in the Project Cycle i.e. planning, implementation and monitoring of developmental activities for fulfilling the donor’s demand. In addition, due to cultural constraints and male dominancy women could not meaningfully participate in the development planning, implementation and monitoring. Thus NRSP has failed to meaningfully involve the target communities in the project cycle of developmental interventions and achieve sustained results which are the ultimate goal of participatory development.