(Seneca) نے بڑے خوبصورت انداز میں کہا تھا کہ اچھی چیزوں کی خواہش کی جاتی ہے جو خوشحالی سے تعلق رکھتی ہیں لیکن اچھی چیزیں جو نحوست سے تعلق رکھتی ہیں ان کی تعریف بھی کرنی چاہیے۔ یقینا اگر فطرت پر دسترس ہو جائے تو معجزات ہو سکتے ہیں۔ اور یہ زیادہ آفت میں ہی ظاہر ہوتے ہیں ایسی بات کوئی کافر نہیں کر سکتا۔ یہ ایک سچی عظمت ہے کہ آدمی اقرار کر لے کہ وہ کمزور پیدا کیا گیا ہے۔ تاہم وہ اللہ کی اس سلطنت میں فکروں اور پریشانیوں سے آزاد رہے۔ یہ شاعری میں ہی بہتر طور پر ہو سکتا ہے کیونکہ وہاں قوت تخیل کو بہت زیادہ آزادی ہے ۔ اور بلاشبہ شاعر حضرات اس میں مصروف ہوتے ہیں ۔ اس چیز کے اثرات جو کہ قدیم شاعروں نے عجیب و غریب بناوٹی کہانیوں میں پیش کئے ہیں جو کہ راز معلوم ہوتے ہیں نہیں بلکہ حقیقت میں اس مسیحی کی حالت تک کچھ رسائی ہونی چاہیے ۔ Hercules جب Prometheusکو چھوڑانے جاتا ہے جو کہ انسانی فطرت کو ظاہر کرتا ہے۔ وہ ایک عظیم سمندر کو مٹی کے گھڑے کےذریعے پار کرتا ہے۔
مسیحی کا مصمم ارادہ بڑی خوبصورتی سے بیان ہوتا ہے کہ وہ اپنے کمزور جسم کے ساتھ اس دنیا کی بڑی بڑی موجوں میں اپنا بحری سفر کرتا ہے۔ لیکن یہ کسی قیاس آرائی کے بغیر ہے ۔ خوشحالی کی خیر ضبط نفس ہے جبکہ آفت کی خیر صبر و استقلال ہے۔ اخلاقیات کے اصولوں کے مطابق صبر و استقلال ، ضبط نفس سے زیادہ بڑی خیر ہے۔ خوشحالی تو رات مقدس کی ایک نعمت ہے جبکہ نحوست یا آفت انجیل مقدس کی نعمت ہے۔ جس میں بہت زیادہ نعمتیں ہیں اور یہ خدا کی واضح ہمدردیوں کا اظہار ہے۔ تاہم تو رات مقدس میں اگر آپ...
Despite being the torch bearers of the glorious tradition of Islamic learning and ethical training, the madāris have been the target of Western on slaught in modern times. As immense importance was given to the acquisition of knowledge in Islam, the early centers of Islamic knowledge were imparting education according to the letter and spirit of it, but with the passage of time that tradition could not be upheld. Though Qarawiyīn, Al-Azahar, Niẓāmiyah are a few classical madāris where religious and secular teachings were incorporated into one, the latter madāris separated the religious from the secular (worldly) education. Formation of colonial states made the condition worse. During the Afghan war, the madāris flourished in Pakistan but after 9/11 they were deemed responsible for the attack. The paper aims at producing a discourse on this transition of madrassa education from tradition to modernity and intends to suggest recommendations for the upgradation and revival of the educational system of madāris.
Diverse livelihood strategies have significant socio-economic implication for the livelihood of the rural household. The level and the type of income diversification depend on the accessibility and availability of different income sources. The present research examines the determinants of rural household income with specific objectives to study and identify the different livelihoods sources, and to assess their contribution towards household income. For this purpose a survey was conducted in district Shangla of Northern Pakistan covering 323 households. Using different statistical techniques and econometric models the study finds that ownership of land, livestock, forest, farm machinery, level of education, skill possession, vocational training, access to extension services, village organization membership, decision making power at community level, working relation, labour organization, saving, and remittances significantly contribute towards household income. Diversification of livelihood sources was found common and the reasons responsible for this were the adoption of improved verities of maize crop, improved breeds of livestock, high paid non-farm jobs, seasonal nature of agriculture, and surplus agriculture labour. Significant change was observed after the diversification of household income both from farm and non-farm sources. The result of t-test of diversity indexes was found significant. Average annual income per household before the diversification was Rs. 2,52,578, which increased to Rs. 4,33,390 after the diversification of income, showing an increase of 71.58%. The contribution of the farm livelihood sources towards income of the households after the diversification of income was 30.60% and non-farm income was 69.40%. Farm sources of livelihood contributed more to income inequality while the non-farm sources reduce income inequality among the rural household. The-Gini coefficient found for household income was 0.401. The quantile results show that there is high inequality of income among the rural households. The top quintile households hold about 46 percent of the total income. This growing inequality in income leads to further aggravate the poverty in rural areas. There is great potential for the development of both farm and non-farm livelihood sources but most of the rural dwellers are not equipped to exploit these livelihood sources and hence forced to live below subsistence level. The potential areas that need investment are; dairy farming, improvement in pasture land, increasing herd size, and most importantly development of non-farm sector, which is always neglected while formulation rural development strategies, needs to be included in the policy debates.