جسٹس سیّد امیرعلی مرحوم
سیدامیرعلی مرحوم تمام تر جدید تعلیم کی پیدوار تھے، مگر انہوں نے بزرگوں کے سُنے سُنائے معلومات اور ذاتی کدو کاوش سے یورپ میں اسلام کی بڑی خدمت کی، وہ یورپ میں تمام اسلامی کاموں اور تحریکوں کے رکن رکین سمجھے جاتے تھے ان کے مذہبی اور سیاسی خیالات سے گوہم موافقت نہ کرسکیں، مگر اس میں کوئی شبہ نہیں کہ ان کے قلم کی ضوافشانی سے اسلام کے متعلق یورپ کے بہت سے خیالات باطلہ کے بادل پھٹ گئے، ان کی دوکتابیں اسپرٹ آف اسلام اور ہسٹری آف ساراسینس ہمیشہ یادگار رہیں گی، ان دونوں کتابوں کے ترجمے اکثر اسلامی زبانوں میں موجود ہیں، حتیٰ کہ عربی میں بھی ہوچکے ہیں، ۷۹ سال کی عمر میں اس جہان فانی کو الوداع کہا، مرحوم سے ۱۹۲۰ء میں کئی دفعہ لندن میں ملنے کا موقعہ ملا تھا، رحمۃ اﷲ تعالیٰ۔ (سید سلیمان ندوی، اگست ۱۹۲۸ء)
In the early days of Islam, either of the married couple entering into Islam does not affect their marriage contract and it continued to be valid even after the Emigration of the Holy Prophet (peace and mercy be upon him) to Madina. In fact, it has been observed until Hudhabiya Truce was signed. It was also included the terms if someone from Quraish without accompanying the wali approaches the Holy Prophet (Peaceand Mercy be upon him), he/she will be returned to Makkah. After this agreement, many women came to Madina and embraced Islam. But their spouses and relatives followed them their way to Madina. They claimed them back to Makkah. In this respect, Allah almighty revealed a verse of Surah Mumtahina, which is an express evidence that such believing women must not be returned to their former infidel husbands. They were commanded so to marry believing husbands after their separation from their disbelieving spouses. Through this verse, Muslim husbands were forbidden to stay and have conjugal relations with their nonbelieving wives, too. Similarly, every believing wife was forbidden to reside with her disbelieving husband. The companions abided by the ruling in its entirety and separated from their non- believing spouses. Jurists have derived many instructions from the verse 10 of Surah Mumtahina, which are discussed in this paper.
The increased emergence of antibiotic resistance is an alarming situation. The present study was designed to check the anti-MRSA and Pseudomonas aeruginosa activity of apple cider vinegar and black seed oil when used alone and in combination with antibiotics ( amoxicillin, imipenem, cefotaxime, and vancomycin) against antibiotic resistant-MRSA and pseudomonas aeruginosa. The samples that were found resistant to each antibiotic were then selected and antibacterial activity of apple cider vinegar and black seed oil alone and in combination with resistant antibiotics were tested, by using well diffusion and broth microdilution method. The MIC of apple cider vinegar found by good diffusion was 2.5% acidity and for black seed, oil MIC was 512ug for pseudomonas aeruginosa and staphylococcus aureus. Broth dilution was performed by checkerboard method and FIC was calculated to check the synergism between test products and antibiotics which results in the reduction MIC of antibiotic making the results positive for our testing products in which all the samples showed partial to complete synergism. For Pseudomonas aeruginosa samples, MIC of cefotaxime, amoxicillin, vancomycin, and imipenem lowered in the ranges of 128ug to 64ug, 512ug to 128ug, 512ug to 128ug, and 128ug to 32ug respectively in combination with apple cider vinegar and with black seed oil 256 to 128ug, 512ug to 128ug, 512ug to 256ug and 128 to 32ug respectively. For Staphylococcus aureus MIC of cefotaxime, amoxicillin, vancomycin, and imipenem lowered in the ranges of 512 to 128ug, 512ug to 64ug, 256ug to 32ug, and 512ug to 128ug respectively in combination with apple cider vinegar and with black seed oil 512 to 128ug, 512ug to 128ug, 256ug to 64ug and 512 to 64ug respectively, hence modulated the bacterial resistance.