مولانا حیدر حسن خاں ٹونکی
افسوس ہے ۳۱/مئی ۱۹۴۲ء کومولانا حیدر حسن خاں صاحب ٹونکی نے جو ہندوستان کے مشہور محدث اورعالم تھے اپنے وطن ٹونک میں وفات پائی۔مولانا مرحوم علوم عقلیہ ونقلیہ کے جامع اورماہر تھے۔قدیم طرزِتعلیم کے مطابق شروع شروع میں آپ کو منطق، فلسفہ اورریاضیات کے ساتھ زیادہ اشتغال رہالیکن بعد میں انھوں نے اپنی پوری زندگی حدیث کے درس و تدریس اوراس کی خدمت کے لیے وقف کردی تھی، علوم ظاہریہ کے علاوہ مکہ معظمہ جا کرباطنی سلوک و معرفت کافیض حضرت حاجی امداداﷲ صاحب مہاجر مکیؒ سے حاصل کیا تھاجس سے آخر دم تک ان کی روحانیت کاچراغ روشن رہا۔علمی وعملی کمالات کے ساتھ فضائل اوراخلاق کا پیکر تھے۔ نہایت حلیم،متواضع،منکسر اورعالی حوصلہ بزرگ تھے انھوں نے اپنی علمی خودداری کوکبھی طمع وجاہت وشہرت یاجذبۂ جلب زر کے آستانہ پر رسواکرنا گوارا نہیں کیا۔اس قسم کے جامع الفضائل علماء اب کہیں کہیں شاذ و نادر ہی نظر آتے ہیں، اس بنا پر مولانا مرحوم کی وفات اسلامی دنیائے علوم کا ایک عظیم حادثہ ہے۔دعاہے کہ حق تعالیٰ آں مر حوم کو صدیقین وشہداء کامقام جلیل عطا فرمائے۔ [اگست ۱۹۴۲ء]
Imam al-Ghazali has criticized not the logical principles but their misuse and incompetence of philosophers. In addition, Imam al-Ghazali's objective position on philosophy and science in the objectives of the philosopher is highlighted that he had no problem with mathematics and in his view the difference in logic is actually the terminology. Imam al-Ghazali's personality has been debated in various contexts in the context of religion, philosophy and science, and even today new aspects of it keep coming to the fore. The reason for this is on the one hand Imam Sahib's intricate personality and on the other hand Imam Sahib's versatility. Modern studies have made Imam al-Ghazali an enemy of philosophy and science. Along with Orientalist wisdom, modern Islamic scholars also studied Imam al-Ghazali on the methodology of Enlightenment, due to which they too came to the same conclusion that Imam al-Ghazali is the biggest obstacle in the way of philosophy and science in Islamic civilization. Following in his footsteps, our traditionalist scholars now present Imam al-Ghazali as the victorious philosopher. No, but absorbed it. In this article, we have tried to make it clear that integration is a prominent element of Ghazali's philosophy of thought. Rejection of philosophy has become the identity of Imam Ghazali while passion for philosophy is a sign of his greatness of thought. Imam Ghazali's critique of Tahafat-ul-Falasfa defines the nature and scope of this critique. The main target of Imam Sahib's criticism was the theological conclusions of Muslim philosophers which contradicted the basic tenets of Islam. In addition, Imam al-Ghazali's objective position on philosophy and science in Maqasid al-Falasfa highlights that he had no problem with mathematics and in his view the difference in logic is in fact terminology. There is truth and falsehood in physics. We have to think about it. Yes, there is a lot of falsehood in theology. Imam al-Ghazali is the guarantor of the life of philosophy in theology. This article examines in detail the nature of the relationship between Imam al-Ghazali and philosophy, and how philosophy has influenced Imam Sahib's overall thought. The influence of philosophy on his theology, ethics, theology and principles of jurisprudence has been highlighted. At the same time, the effects of Imam Ghazali on philosophers and philosophers on Imam Ghazali are also presented with examples.
The facile method was used to synthesize platinum nanoparticles (Dox-Pt (0) NPs) which are stabilized by doxycycline. Platinum nitrate (PtNO3) with the addition of doxycycline was used to synthesize platinum (Pt) nanoparticles. The synthesized platinum nanoparticles were selected for antimicrobial activity using the qualitative well diffusion method by measuring the inhibition zone in mm against Gram positive bacteria such as S. aureus and S. pyogenes in Tryptic soy agar medium. The sterilized agar media was poured into Petri plates and allowed to solidify. On the surface of the media fresh microorganism cultures (108CFU ml-1, CFU, colony-forming units) were spread with the help of sterilized L-shaped glass loop. A cylinder glass pipette of 5 mm diameter (pre-sterilized) was used to bore cavities. The UV-vis-absorption spectroscopy was used to confirm the accumulation of (Dox-Pt (0) NPs) by exciting the distinctive Plasmon absorption maxima at 267nm. X-ray powder diffraction pattern confirmed the crystalline nature of prepared Pt (0) NPs. Scanning Electron Microscopy (SEM) was used to study the synthesized nanoparticles of platinum. These Doxycycline stabilized platinum nanoparticles were used to check the antibacterial activity of Gram positive bacteria Staphylococcus aureus and Staphylococcus pyogenes by comparing it with Doxycycline. The results showed the great tremendous effect against Gram positive bacteria Staphylococcus aureus and Staphylococcus pyogenes. These Doxycycline stabilized platinum nanoparticles (Dox-Pt (0) NPs) also showed its tremendous effects against anti-cancer therapies.