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Avis Automated Fuel System

Thesis Info

Author

Iqra Gulzeb

Supervisor

Bushra Almas

Department

Department Institute of Information Technology, QAU

Program

MSc

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2015

Thesis Completion Status

Completed

Page

42

Subject

Information Technology

Language

English

Other

Call No: DISS / MSC / IT/242

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676716366829

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گالی گلوچ( زبان کا غلط استعمال)

زبان کا غلط استعمال
اللہ تعالیٰ خالق ہے اور بقیہ تمام کائنات مخلوق ہے، کوئی فلکی مخلوق ہے، کوئی ارضی مخلوق ہے، کوئی فضائی مخلوق ہے ،مخلوق کا دائرہ کار وسیع ہے لیکن ان جملہ مخلوقات میں اشرف المخلوقات کا تاج اللہ تعالیٰ نے انسان کے سر پر سجایا ہے۔ انسان کو عظمت و رفعت بخشی، انسان کو بلندیوں کی معراج پر پہنچایا۔ اس کا سبب گوشت پوست نہیں تھا، اس کی وجوہات نفاست ولطافت نہیں تھیں۔ یہ اعزاز لحیم اور شحیم ہونے کی بناء پر ودیعت نہیں کیا گیا تھا۔ اس اعزاز کا سبب زبان بنی جواس کو دیگر مخلوقات سے متاثر کرتی ہے۔
انسان زبان سے تلاوت کرتا ہے، زبان سے نعت پڑھتا ہے، زبان سے راہ و ہدایت کی ترجمانی کرتا ہے۔ زبان سے کلمہ پڑھتا ہے، زبان سے اسلام کی تبلیغ کرتا ہے، زبان سے صداقت و دیانت کا اظہار کرتا ہے، انسان کی یہ صفات اسے حقیقت شناس انسان بنا دیتی ہیں، انسان کو معاشرے کے لیے انعام بنا دیتا ہے، اس کی عظمت کو چار چاند لگا دیتی ہے، یہاں تک کہ انسان کوفرشتوں سے بھی عظیم بنادیتی ہے۔ بقول حالیؔ:
فرشتے سے بہتر ہے انسان بننا
مگر اس میں پڑتی ہے محنت زیادہ
اللہ تعالیٰ نے قرآن پاک ِمیں ارشاد فرمایا کہ ’’لوگوں سے اچھے طریقے سے گفتگو کرو‘‘ قرآنِ پاک میں جس طرح نماز کے بارے میں حکم ہے، جس طرح زکوٰۃ کے بارے میں ارشادِ باری تعالیٰ ہے، جس طرح روزوں کے بارے میں حکمِ ربّانی ہے، بالکل اسی طرح زبان کے استعمال کا بھی ذکر ہے، نماز، روزہ، حج، زکوٰۃ اور دیگر عبادات کی بجا آوری سے جس طرح انسان کی زندگی میں نکھار آتا ہے اسی طرح زبان کے صحیح استعمال سے بھی اس کے جملہ لمحات ِزیست مرصعّ ومزیّن ہوجاتے ہیں، اور وہ اپنی زندگی...

حسین بن منصور حلاج اور ان کی صوفیانہ تعلیمات کا علمی وتحقیقی جائزہ

A Sufi poet, teacher and philosopher, Hallaj was executed on the orders of an Abbasside caliph for uttering these words, taken to mean Hallaj as claiming himself to be God. After more than a decade of imprisonment, Hallaj was eventually executed publically in Baghdad in the year 922. He is seen by many as a revolutionary writer and teacher of his time, when practices of mysticism were not meant to be shared publically. Yet he remains a controversial figure, revered by Rumi, hated by many, he was labeled an intoxicated Sufi and is still read today. After his arrest in Sūs and a lengthy period of confinement (c. 911–922) in Baghdad, al-Ḥallāj was eventually crucified and brutally tortured to death. A large crowd witnessed his execution. He is remembered to have endured gruesome torture calmly and courageously and to have uttered words of forgiveness for his accusers. In a sense, the Islāmic community (ummah) had put itself on trial, for al-Ḥallāj left behind revered writings and supporters who courageously affirmed his teachings and his experience. In subsequent Islāmic history, therefore, the life and thought of al-Ḥallāj has been a subject seldom ignored. Here we get a realistic overview about him and his teachings.

Communication Barriers in Medical Setting: A Sociolinguistic Analysis of Doctor Patient Medical Discourse

Doctor-patient medical discourse has not received much attention in the study of health care service delivery in Pakistan. Despite sophisticated technologies for medical diagnosis and treatment, communication remains the primary means by which the doctor and the patient exchange health information. While proper communication determines the quality of medical care, poor communication often results in misunderstanding, causing lack of compliance, dissatisfaction, and negative health outcome of the patients as well as an increased risk of malpractices. In view of this situation, this sociolinguistic study was designed to explore the status of doctor-patient medical discourse in government hospitals of district Rawalpindi. For conducting this study, both qualitative and quantitative approaches were used as well as extensive literature reviews, questionnaire surveys consisting of both open-ended and closed-ended questions for doctors, and structured interview with patients were also done. A survey from eight tehsils of district Rawalpindi was conducted. Following convenience sampling, 400 questionnaires were distributed among the doctors of eight tehsils of district Rawalpindi. Interviews of 24 patients were also conducted along with observation. The results showed how different factors such as l an guage, p atient''s health literacy and health awareness, doctors’ training in communication skills, listening comprehension, privacy, time of consultation affect the doctor-patient medical discourse. Therefore, it is strongly recommended that government should make training of communication skills mandatory for doctors. Hiring of interpreters/translators can also be helpful to overcome the miscommunication issues. There is need to appoint more doctors in government hospitals so that they may able to give ample time to each patient. More waiting areas should be allocated in hospitals which will make corridors less noisy. As a result, the doctors and the patients would be able to discuss issues in a better way. Local doctors are to be preferred for transfer at home stations.