بولیاں دا ٹبر
اک وار دی گل اے کہ کسے پنڈ وچ بولیاں دا ٹبر رہندا سی۔ اوہناں دے منڈے دا نواں نواں ویاہ ہویا سی۔ منڈے دے سوہریاں نے واہی لئی اپنی دھی دے داج وچ اک ڈھگا دتا سی۔ اک ڈھگا اوہدے کول پہلے توں موجود سی۔
ویاہ توں کجھ دناں بعد اوہ زمین واہن لئی اپنے کھیت جاندا اے۔ ہل چلاون لئی دونویں ڈھگے اوہدے کول نیں۔ جدوں اوہ ہل چلا رہیا ہوندا اے تاں دو پولس والے راہ بھل گئے اوہدے کول آ جاندے نیں۔ اوہ اوہدے کول راہ پچھدے نیں تے اوہ سمجھدا اے کہ اوہ آکھ رہے نیں کہ ڈھگے کتھوں لے نیں۔ اوہ جواب دیندا اے کہ اک میرا اپناتے دوجا مینوں سوہریاں نے دتا اے۔ اوہناں اوہدے کولوں تین چار واری ایہو سوال پچھیا تے اگوں اوہنے پہلے والا ای جواب دتا۔ جواب سن کے پولیس والیاں نوں بہت غصہ آیا۔ اوہناں اوس نوں بہت کٹیا تے اوہنوں چھڈ کے چلے گئے۔ جاندے ہوئے آکھدے نیں کہ ایہہ پاگل ہو گیا اے۔ جو ساڈی گل نئیں سمجھدا۔
اوہناں دے جاون مگروں اوہدے گھر والی روٹی لے کے آندی اے۔ اوہ روٹی نوں اک پاسے رکھ کے اوہنوں مارنا شروع کر دیندا اے تے آکھدا اے کہ تیرے ماں پیو نے مینوں چوری دا ڈھگا دتا اے۔ جس کارن مینوں پولیس نے بہت ماریا۔ اوہدی بیوی گھر آ کے اپنی سس نوں آکھدی کہ توں مینوں اج روٹی دیر نال دتی اے جس کارن میرے گھر والے نے مینوں ماریا اے۔ اوہدی سس بھٹھی اتے دانے بھن رہی ہوندی اے۔ اوہ کڑاہی بھٹھی توں چک کے زمین اتے مار دی اے تے آکھدی اے کہ اج میں پہلی وار بھٹھی تائی اے تے میری نونہہ سڑ گئی اے۔ اوہدی سس ساری...
Human is the combination of body and spirit, Islām pays attention to the balanced growth and construction of the human personality considering the health of both body and spirit. As Muslims, we believe that Islām is the perfect code of life, which provides guidance for the solutions of all individual and collective problems of human beings. Therefore, we believe that Islām has a complete system of instructions for the development and reformation of spirit on the one hand, and, on the other hand, it has prescribed guidelines for the upkeeping and maintenance of the body. Reproductive and sexual health is one of the major problems of human beings. Eastern societies are comparatively shy to discuss this problem, unless necessary, while the western societies have introduced sex education in their schools to teenagers. We being Muslims tend to look towards our religion to guide us in such a way, that it may educate us, on the one hand, and on the other, it may guide us to adopt the required attitude to avoid the negativity of its awareness. Although the issue of reproductive health is considered as the specialty of the modern age, however, Islamic instructions very obviously discuss them from the beginning. In this article, the author has explored and elaborated Islamic teachings regarding the reproductive health and sexual instructions and discussed them in order to prove that Islām has the full capacity to solve the current social problems of reproductive health and sexual health.
Present study involves determination of arsenic in drinking water samples from different tehsils of district Sheikhupura along with the analysis of hair and blood samples of females of 15-25 years of age. Biological samples of males of same age group were also analyzed as control. Blood hormonal level of LH and FSH was measured in both groups whereas estradiol and testosterone was detected in females and males respectively using ELISA technique. AAS method was employed to measure arsenic in water, hair and blood. Questionnaire was designed for assessment of socioeconomic and general health status of the study group. The data was statistically analyzed for comparison and correlation. Majority of respondents belonged to lower socioeconomic group and had different health problems. Among 500 drinking water samples only 8.6% were within the WHO limit and only 50.6 % of the total samples were within NDWQS limit. The drinking water of tehsils Sheikhupura and Sharaqpur had higher arsenic as compared to other tehsils (64.25±2.55 µg/L and 61.63 ± 2.73µg/L) respectively and was highest in all hand pump water (71.14± 2.6µg/L). Arsenic concentration in hair was highest in 23-25 years females (1.62±0.10µg/g) and among the residents of tehsil Sheikhupura (1.40±0.12 µg/g) and those using hand pump water (1.31±0.14 µg/g). Similarly the highest mean value of blood arsenic was observed in the age group of 23-25 years (3.2 ±0.23 µg/L) and being highest among respondents of tehsil Sheikhupura. The same trend was noted in male group. Positive correlation (r=1.0) was found between arsenic in drinking water and biological samples with respect to area, age and water sources. In general FSH level in females was within reference range whereas LH was found in lower concentration in some areas. Estradiol was lower in follicular and luteal phase of the respondents from Sharaqpur and Sheikhupura suggesting possible exposure of arsenic. LH and FSH in males were in normal range and testosterone showed variability with reference to age. The results of this study evidently suggest that the presence of arsenic in drinking water is likely to affect general metabolism and its accumulation in biological tissues. This appears to be linked with the exposure of variable magnitude and duration. The results of this study provide enough data for future studies regarding water contamination and health effects also warrant urgency for preventive measures to reduce possible effects.