پروفیسر کلیم الدین احمد مرحوم
(عبدالرحمن پرواز اصلاحی)
گزشتہ سال کے آخر میں اردو دنیا کو جس حادثہ فاجعہ سے دو چار ہونا پڑا وہ مشہور نقاد پروفیسر کلیم الدین احمد کا انتقال پر ملال ہے، ان کی شخصیت ایک جلوہ صدرنگ تھی، وہ پروفیسر بھی رہے اور ایڈمنسٹر بھی ناقد بھی تھے اور ماہر تعلیم بھی، محقق بھی تھے اور شاعر بھی اور ان سب سے بلند ایک شریف انسان بھی۔
ان کی شخصیت میں جہاں گوناگوں صلاحیتیں جمع ہوگئی تھیں وہاں وہ بڑی متنازعہ فیہ بھی رہی، ان کی رایوں سے اختلاف بھی ہوا اور اتفاق بھی، اردو شعر و ادب کے ایوان میں ان کی آواز سب سے جداگانہ اور منفرد تھی، ان کی تحریریں کچھ ایسی انتہاپسندانہ اور سخت تھیں کہ ایک بڑا طبقہ ان سے ناراض ہوگیا، مگر ان کی رایوں سے اختلاف کے باوجود یہ کہنا پڑتا ہے کہ ان کے قلم سے اردو کے سرمایہ میں اضافہ ہوا اور تاریخ ادب اردو میں اپنا ایک خاص مقام بناگئے، جس کی وجہ سے وہ کبھی فراموش نہیں کئے جاسکتے۔
کلیم الدین احمد ۱۹۰۸ء میں پٹنہ کے ایک علمی و دینی گھرانے میں پیدا ہوئے، ان کے والد ڈاکٹر عظیم الدین احمد عربی و فارسی کے فاضل اور پٹنہ یونیورسٹی میں صدر شعبہ تھے۔ ان کے پرنانا حکیم عبدالحمید پریشاںؔ نہ صرف اعلیٰ درجہ کے طبیب، علامۂ وقت بلکہ اردو، فارسی، عربی کے ممتاز و قادر الکلام شاعر تھے، یہ حکیم عبدالحمید وہ بزرگ تھے جن کے والد مولانا احمداﷲ صادقپوری ممتاز اہلحدیث عالم اور حضرت سید احمد شہیدؒ کی تحریک سے وابستہ تھے، مجاہدین کے خلاف جو مقدمہ قائم ہوا، اس میں انھیں بھی حبس دوام بعبور دریائے شور کی سزا ملی تھی اور جزیرہ انڈمان میں انھوں نے وفات پائی، ان کی ساری جائداد بھی ضبط کرلی گئی تھی۔
کلیم...
This paper is an attempt to elaborate and highlight the attributes and qualities of leading specialists and reformative factors of Islamic society blessed with moral par-excellence known asṢūfiyā and‘Ulamā’. As unfortunately, with an exception of few, these responsible characters have gone astray following ill commanding self like a wolf in sheep’s dress hiding their harmful aspects with friendly appearance. These so-called knowledge spreading elements and spiritual mentors are also accountable to disparage the values and thought associated with Islamic system of learning and self-purification. So, it is necessary to remove the curtain in order to visit the real picture of Taṣawwaf. For this purpose, a book ‘Kashf al-Maḥjūb’ of great Sufi scholar Syed Alī bin ‘Uthmān al Hujvairī (R.A)has been selected to examine analytically how he discussed the situation in the light of Qur’ān and Sunnah elaborating the misconduct and bad behavior of under discussed. One who disguised himself instead of having conflict between his internality (self) to that of externality. The habits and attitude of imperfect Ṣūfiyā and the misleading ‘Ulamā’ and their injurious impact on society have been discussed by Alī Hujvairī (R.A) in his comprehensive treatise. The author also setout a strategy to know how to get rid of these so-called Ṣūfiyā and‘Ulamā’ and suggested various outlines and framework for recuperation in order to save the humanity from their lethal side effects.
North Waziristan had historically been acting as a catalyst for geostrategic changes occurred in Afghanistan especially during the ‗Great Games‘. Following the period of relative calmness after Soviet withdrawal from Afghanistan; the fateful incident of 11th September 2001 again pushed the agency into regional geostrategic wrangling. United States led military campaign in Afghanistan during 2002, triggered an unending chain of actions leading to a fresh cultural war and process of social disintegration in the area. The terrorists‘ infiltration in hideouts across North Waziristan; established during Afghan jihad (1979-1991), further complicated the sociopolitical matrix of the agency. The succeeding years witnessed an unprecedented wave of terrorism which destroyed the sociopolitical institutions and physical infrastructures in the area. The decade long miseries of locals ended when triumphant military operation ‗Zarb-e-Azb‘ obliterated the terrorists‘ hideouts from North Waziristan and set the stage for non-kinetic initiatives to revive and restore socioeconomic and politico-administrative institutions in the agency. Undertaking the research project in North Waziristan has never been a soft seafaring. Extremely conservative cultural values and inadequate accessibility make the task of amassing requisite data, contacting authentic stakeholders and recording of actual feelings exceedingly difficult. The research has been carried out while considering the said sociocultural ground realities and data collection limitations. The researcher‘s field experience of government service, operating knowledge and personal observations of the local environments have provided the needed expertise to accomplish this difficult task. The research used non-probability sampling design to collect relevant information needed to explore the causes of conflict and to suggest post conflict rehabilitation strategy. For this purpose, 503 respondents from various segments of Waziristan community living inside or outside the agency were approached by using close ended questionnaire through survey method. Using multiple regression analysis, the study found that there is a positive and significant relationship between the hypothesized relationships. This empirically evidence based on the conflict and rehabilitation theories verify the applicability of social engineering theory and system‘s thinking approach in the North Waziristan region. To sum-up the study concluded that rehabilitation framework based on perceptive planning and dynamic execution mechanism can optimally assist to revolutionize the socioeconomic fortune of the conflict ridden North Waziristan for a better and peaceful region with focus on human development. The research has also offered certain important policy recommendations for social, economic, political and institutional restoration in the post conflict environments of the North Waziristan.